Yahya related to me from Malik fromAbdullah ibn Abi Bakr that a
mawla of Amir bint Abd ar-Rahman called Ruqayya told him that she once
set out with Amra bint Abd ar-Rahman to go to Makka. She said, ''Amra
entered Makka on the eighth of Dhu'l-Hijja, and I was with her. She
did tawaf of the House, and say between Safa and Marwa, and then
entered the back of the mosque. She asked me, 'Do you have a pair of
scissors with you?' and I said, 'No.' She said, 'Then try and find
some for me.' I went and looked for some and brought them back and she
cut some hair from the tresses of her head.Then, on the day of
sacrifice, she slaughtered a sheep."
Yahya related to me from Malik from Sadaqa ibn Yasar al-Makki
that a man from the people of Yemen, who had his hair braided, came to
Abdullah ibn Umar and said, "Abu Abd arRahman, I have come to do just
umra. ''Abdullah ibn Umar said to him, "If I had been with you or you
had asked me I would have told you to do hajj and umra together." The
Yemeni answered, "I am doing what I am doing," and Abdullah ibn Umar
said to him, "Cut off the locks that are hanging from your head and
offer a sacrificial animal." A woman from Iraq said, "What should his
sacrificial animal be, Abu Abd ar-Rahman?" and he said, "His
sacrificial animal?" and she said to him, "What should his sacrificial
animal be?" Abdullah ibn Umar said, "If I could only find a sheep to
sacrifice, I would prefer to do that than to fast."
Yahya related to me from Malik from Nafi that Abdullah ibn Umar
used to say, "A woman in ihram should not comb her hair when she
leaves ihram until she has cut some of the tresses of her hair, and if
she has an animal for sacrifice with her she should not cut off any of
her hair until the animal has been killed."
Yahya related to me from Malik from Yahya ibn Said from Yaqub ibn
Khalid al-Makhzumi that Abu Asma, the mawla of Abdullah ibn Jafar,
told him that he was with Abdullah ibn Jafar when they set out once
from Madina. At as-Suqya they passed by Husayn ibn Ali, who was ill at
the time. Abdullah ibn Jafar stayed with him and then, when he feared
that he was late (for the hajj) he left, and sent for Ali ibn Abi
Talib and Asma bint Umays in Madina, and they came to Husayn. Then
Husayn pointed to his head, and AIi told someone to shave his head.
Then he sacrificed an animal for him at as-Suqya, killing a camel for
him.
Yahya ibn Said added, "Husayn had set out with Uthman
ibn Affan on that particular journey to Makka. "
USC-MSA web (English) reference : Book 20, Hadith 174
Hadith 508760
Chapter 20: Hajj - كتاب الحج
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" عَرَفَةُ كُلُّهَا مَوْقِفٌ وَارْتَفِعُوا عَنْ بَطْنِ عُرَنَةَ وَالْمُزْدَلِفَةُ كُلُّهَا مَوْقِفٌ وَارْتَفِعُوا عَنْ بَطْنِ مُحَسِّرٍ " .
Yahya related to me from Malik that he had heard that the
Messenger of Allah, may Allah bless him and grant him peace, said,
"The whole of Arafa is a mawqif, except the middle of Urana, and the
whole of Muzdalifa is a standing-place, except for the middle of
Muhassir."
Yahya related to me from Malik from Hisham ibn Urwa that Abdullah
ibn az-Zubayr used to say, "Know that the whole of Arafa is a
standing-place except for the middle of Urana, and that the wholeof
Muzdalifa is a standing-place except for the middle of Muhassir."
Malik said, "Allah, the Blessed and Exalted says, 'There is to be
no rafath, no fusuq and no jidal during the hajj.' " (Sura 2 ayat
197).
He added, "Rafath is sexual relations with women, and
Allah knows best. Allah, the Blessed and Exalted says, 'Rafath with
your women is permitted to you on the night of the fast.' (Sura 2 ayat
197). Fusuq are sacrifices made to idols, and Allah knows best. Allah,
the Blessed and Exalted, says, 'Or a fisq offered up to other than
Allah.' (Sura 2 ayat 197) Jidal (arguing) during the hajj refers to
when the Quraysh used to stand near the mashar al-haram at Quzah in
Muzdalifa, while the Arabs and others would stand at Arafa, and they
would argue about who was the more correct. Allah, the Blessed and
Exalted, says, 'And we appointed a method of sacrifice for every
nation, which they followed, so let them not dispute with you about
the matter, and call to your Lord. Surely you are on a straight
guidance.' (Sura 22 ayat 67) This is what jidal refers to in our
opinion, and Allah knows best. This I have heard from the people of
knowledge."
Yahya related to me from Malik from Nafi that Abdullah ibn Umar
used to say, "Someone who does not stand at Arafa on the night of
Muzdalifa before the dawn breaks has missed the hajj, and someone who
stands at Arafa on the night of Muzdalifa before the dawn breaks has
caught the hajj."
Yahya related to me from Malik from Hisham ibn Urwa that his
father said, "Someone who does not stand at Arafa on the night of
Muzdalifa
before the dawn breaks has missed the hajj, and
some one who stands at Arafa on the night of Muzdalifa before the dawn
breaks has caught the hajj.
Malik said, about a slave freed
during the wuquf at Arafa, "His standing does not fulfil for him the
hajj of Islam, except if he was not in ihram and then he went into
ihram after he was freed and he stood at Arafa that same night before
the dawn broke in which case that is enough for him. If, however, he
did not go into ihram until after the dawn had broken, he is in the
same position as someone who misses the hajj by not catching the
standing at Arafa before the breaking of the dawn on the night of
Muzdalifa, and he will have to do the hajj of Islam later."
Yahya related to me from Malik from Nafj from Salim and
Ubaydullah, two sons of Abdullah ibn Umar, that their father Abdullah
ibn Umar used to send his family and children from Muzdalifa to Mina
ahead of him so that they could pray subh at Mina and throw the stones
before everyone (else) arrived.
Yahya related to me from Malik from Yahya ibn Said from Ata ibn
Abi Rabah that a mawla of Asma bint Abi Bakr told him, "We arrived at
Mina with Asma bint Abi Bakr at the end of the night, and I said to
her, 'We have arrived at Mina at the end of the night,' and she said,
'We used to do that with one who was better than you.' "
Yahya related to me from Malik from Hisham ibn Urwa that Fatima
bint al-Mundhir told him that she used to see Asma bint Abi Bakrat
Muzdalifa telling whoever led the subh prayer for her and her
companions to pray it as soon as the dawn broke, after which she would
mount and go to Mina without stopping at all.
Yahya related to me from Malik from Hisham ibn Urwa that his
father said, "I was sitting with Usama ibn Zayd when some one asked
him, 'How did the Messenger of Allah, may Allah bless him and grant
him peace, travel when he went from Arafa to Muzdalifa during the
farewell hajj?' and he replied, 'He went at a medium pace, but when he
found a gap (in the crowds) he speeded up.' "
Yahya related to me from Malik from Nafi that Abdullah ibn Umar
used to spur on his mount in the middle of Muhassir over the distance
of a stone's throw.
USC-MSA web (English) reference : Book 20, Hadith 186
Hadith 508860
Chapter 20: Hajj - كتاب الحج
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ بِمِنًى " هَذَا الْمَنْحَرُ وَكُلُّ مِنًى مَنْحَرٌ " . وَقَالَ فِي الْعُمْرَةِ " هَذَا الْمَنْحَرُ - يَعْنِي الْمَرْوَةَ - وَكُلُّ فِجَاجِ مَكَّةَ وَطُرُقِهَا مَنْحَرٌ " .
Yahya related to me from Malik that he had heard that the
Messenger of Allah, may Allah bless him and grant him peace, said once
at Mina, "This place (where I have just sacrificed), and the whole of
Mina, is a place of sacrifice," and he said once during umra, "This
place of sacrifice" meaning Marwa, "and all the pathways of Makka and
its roads are a place of sacrifice."
USC-MSA web (English) reference : Book 20, Hadith 187
Hadith 508870
Chapter 20: Hajj - كتاب الحج
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، قَالَ أَخْبَرَتْنِي عَمْرَةُ بِنْتُ عَبْدِ الرَّحْمَنِ، أَنَّهَا سَمِعَتْ عَائِشَةَ أُمَّ الْمُؤْمِنِينَ، تَقُولُ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم لِخَمْسِ لَيَالٍ بَقِينَ مِنْ ذِي الْقَعْدَةِ وَلاَ نُرَى إِلاَّ أَنَّهُ الْحَجُّ فَلَمَّا دَنَوْنَا مِنْ مَكَّةَ أَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَنْ لَمْ يَكُنْ مَعَهُ هَدْىٌ إِذَا طَافَ بِالْبَيْتِ وَسَعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ أَنْ يَحِلَّ . قَالَتْ عَائِشَةُ فَدُخِلَ عَلَيْنَا يَوْمَ النَّحْرِ بِلَحْمِ بَقَرٍ فَقُلْتُ مَا هَذَا فَقَالُوا نَحَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ أَزْوَاجِهِ . قَالَ يَحْيَى بْنُ سَعِيدٍ فَذَكَرْتُ هَذَا الْحَدِيثَ لِلْقَاسِمِ بْنِ مُحَمَّدٍ فَقَالَ أَتَتْكَ وَاللَّهِ بِالْحَدِيثِ عَلَى وَجْهِهِ .
Yahya related to me from Malik that Yahya ibn Said said that Amra
bint Abd ar-Rahman told him that she had heard A'isha, umm al-muminin,
saying, "We set out with the Messenger of Allah, may Allah bless him
and grant him peace, when there were five nights left in Dhu'l-Qada
and we assumed that we must be setting out for hajj. When we got near
to Makka, the Messenger of Allah, may Allah bless him and grant him
peace, told everyone that did not have a sacrificial animal with them
to leave ihram after they had done tawaf of the House and say between
Safa and Marwa."
A'isha added, "We were sent some beef on the
day of sacrifice. I asked what it was and they said that the Messenger
of Allah, may Allah bless him and grant him peace, had sacrificed for
his wives."
Yahya ibn Said said, "I mentioned this hadith to
Qasim ibn Muhammad and he said, 'She has given you the complete
hadith, by Allah.' "
Yahya related to me from Malik from Nafi from Abdullah ibn Umar
that Hafsa, umm al-muminin, once said to the Messenger of Allah, may
Allah bless him and grant him peace, "Why is it that everyone has left
ihram and you still have not left ihram from your umra?" and he
replied, "I have matted my hair and garlanded my sacrificial animal
and will not leave ihram until I have sacrificed the animal."
USC-MSA web (English) reference : Book 20, Hadith 189
Hadith 508890
Chapter 20: Hajj - كتاب الحج
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَحَرَ بَعْضَ هَدْيِهِ وَنَحَرَ غَيْرُهُ بَعْضَهُ .
190 Yahya related to me from Malik from Jafar ibn Muhammad from
his father from Ali ibn Abi Talib that the Messenger of Allah, may
Allah bless him and grant him peace, killed some of his sacrificial
animals himself, and someone else killed the rest.
Yahya related to me from Malik from Nafi that Abdullah ibn Umar
said, "Someone who vows to sacrifice a camel or a cow to Allah should
garland it with two sandals about its neck, and brand it by causing
blood to flow from its side. He should then sacrifice it either at the
House or at Mina on the day of sacrifice. There are no other correct
places apart from those. However, someone who vows to slaughter a
camel or a cow simply as a sacrifice can sacrifice it wherever he
wishes."
Yahya related to me from Malik from Hisham ibn Urwa that his
father used to kill his sacrificial animals while they were standing.
Malik said, "No-one is permitted to shave his head until he
has killed his sacrificial animal, and no-one must sacrifice before
dawn on the day of sacrifice. The things that should be done on the
day of sacrifice are slaughtering, donning clothes, grooming the body
generally (at-tafath) and shaving the head, and none of this may be
done before the day of sacrifice."
Yahya related to me from Malik from Nafi from Abdullah ibn Umar
that the Messenger of Allah, may Allah bless him and grant him peace,
said, "O Allah, have mercy on those who shave their hair." They said,
"And those who shorten (their hair), Messenger of Allah." He said,
"O Allah, have mercy on those who shave." They said, "And those who
shorten, Messenger of Allah." He said, "And those who shorten."
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim
that his father used to go into Makka by night when he was doing umra
and do tawaf of the House and say between Safa and Marwa and delay the
shaving until the morning, but he would not go back to the House and
do tawaf again until he had shaved his head.
Abd ar-Rahman
added, "Sometimes he would enter the mosque and do the witr prayer
there without actually going near the House."
Malik said,
"At-tafath is shaving the head, putting on normal clothes and things
of that nature."
Yahya said that Malik was asked whether a
man who forgot to shave (his head) at Mina during the hajj could shave
in Makka, and he said, "That is permissible, but I prefer the shaving
to be done at Mina."
Malik said, "What we are all agreed upon
here (in Madina) is that no-one should shave his head or cut his hair
until he has killed his sacrificial animal, if he has one, and things
that are haram for him do not become halal for him until he leaves
ihram at Mina on the day of sacrifice. This is because Allah, the
Blessed and Exalted, says, 'Do not shave yourheads until the
sacrificial animal has reached its destination. ' "
Yahya related to me from Malik from Nafi that if Abdullah ibn
Umar had finished the fast of Ramadan and intended to do hajj, he
would not cut his hair or beard at all until he had done hajj.
Malik said, "It is not necessary for people to do the same."
Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman
that a man came to Qasim ibn Muhammad and said, "I did the tawaf al-
ifada along with my wife, and then I went off onto a mountain path and
approached my wife to make love to her, and she said, 'I have not cut
my hair yet.' So I bit some of her hair off with my teeth and then had
intercourse with her." Qasim laughed and said, "Tell her to cut her
hair with some scissors."
Malik said, "To my liking an animal
should be sacrificed in an instance such as this, because Abdullah ibn
Abbas said, 'Whoever forgets any of his rites on hajj should sacrifice
an animal.' "