Yahya related to me from Malik from Nafi that Abdullah ibn Umar
once met a relative of his called al-Mujabbar who had done the tawaf
al-ifada but, out of ignorance, had not shaved his head or cut his
hair. Abdullah told him to go back and shave his head or cut his hair,
and then go back and do the tawaf al-ifada.
Yahya related to me from Malik that he had heard that when Salim
ibn Abdullah intended to go into ihram he would call for some scissors
and trim his moustache and beard before setting off and before going
into ihram.
Yahya related to me from Malik from Nafi from 'Abdullah ibn 'Umar
that Umar ibn al-Khattab said, "Someone who puts plaits in his hair
should shave his head, and do not plait your hair in such a way that
it seems you have matted it."
Yahya related to me from Malik from Yahya ibn Said from Said ibn
al-Musayyab that Umar ibn al-Khattab said, "Anyone who has braided his
hair, or plaited it or matted it must shave his head."
USC-MSA web (English) reference : Book 20, Hadith 201
Hadith 509010
Chapter 20: Hajj - كتاب الحج
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ الْكَعْبَةَ هُوَ وَأُسَامَةُ بْنُ زَيْدٍ وَبِلاَلُ بْنُ رَبَاحٍ وَعُثْمَانُ بْنُ طَلْحَةَ الْحَجَبِيُّ فَأَغْلَقَهَا عَلَيْهِ وَمَكَثَ فِيهَا . قَالَ عَبْدُ اللَّهِ فَسَأَلْتُ بِلاَلاً حِينَ خَرَجَ مَا صَنَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ جَعَلَ عَمُودًا عَنْ يَمِينِهِ وَعَمُودَيْنِ عَنْ يَسَارِهِ وَثَلاَثَةَ أَعْمِدَةٍ وَرَاءَهُ - وَكَانَ الْبَيْتُ يَوْمَئِذٍ عَلَى سِتَّةِ أَعْمِدَةٍ - ثُمَّ صَلَّى .
Yahya related to me from Malik from Nafi from Abdullah ibn Umar
that the Messenger of Allah, may Allah bless him and grant him peace,
entered the Kaba with Usama ibn Zayd, Bilal ibn Rabah and Uthman ibn
Talha al-Hajabi and locked it behind him and stayed there for some
time.
Abdullah said that he asked Bilal when he came out what
the Messenger of Allah had done there and he said, "He positioned
himself with one support to his left, two supports to his right, and
three behind him (the house had six supports at that time) and then he
prayed."
Yahya related to me from Malik from Ibn Shihab that Salim ibn
Abdullah said, ''Abd al-Malik ibn Marwan wrote to al-Hajjaj ibn Yusuf
telling him not to disagree with Abdullah ibn Umar about anything to
do with the hajj. Then, when the day of Arafa came Abdullah ibn Umar
went to him just after noon, and I went with him. He called out to him
outside his tent, 'Where is this man?' and a-lHajjaj came out to him,
wearing a blanket dyed with safflower, and said to him, 'What's up
with you, Abu Abd ar-Rahman?' He said, 'Hurry up, if you want to
follow the sunna.' Al-Hajjaj said, 'At this hour?' and he said, 'Yes.'
Al-Hajjaj said, 'Wait until I have poured some water over myself, and
then I will come out.' So Abdullah dismounted and waited until al-
Hajjaj came out. He passed between me and my father and I said to him,
'If you want to accord with the sunna today, then make the khutba
short, do not delay the prayer and do the prayer quickly.' Then he
began looking at Abdullah ibn Umar to see if he would say the same
thing, and when Abdullah saw that, he said, 'What Salim is saying is
true.' "
20.64 Doing the Prayer at Mina on the Eighth Day of
Dhu-l-Hijja, and the Jumua at Mina and Arafa
Yahya related to me from Malik from Nafi that Abdullah ibn Umar
used to pray dhuhr, asr, maghrib, isha and subh at Mina. Then in the
morning, after the sun had risen, he would go to Arafa .
Malik said, "What we are all agreed upon here (in Madina) is that the
imam does not recite the Qur'an out loud in dhuhr on the day of Arafa,
and that he gives a khutba to the people on that day, and that the
prayer on the day of Arafa is really a dhuhr prayer, and even if it
coincides with a jumua it is still a dhuhr prayer, but one which has
been shortened because of travelling."
Malik said that the
imam of the pilgrims should not pray the jumua prayer if the day of
Arafa, the day of sacrifice or one of the three days after the day of
sacrifice, was a Friday.
USC-MSA web (English) reference : Book 20, Hadith 204
Hadith 509040
Chapter 20: Hajj - كتاب الحج
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى الْمَغْرِبَ وَالْعِشَاءَ بِالْمُزْدَلِفَةِ جَمِيعًا .
Yahya related to me from Malik from Ibn Shihab from Salim ibn
Abdullah from Abdullah ibn Umar that the Messenger of Allah, may Allah
bless him and grant him peace, prayed maghrib and isha together at
Muzdalifa.
Yahya related to me from Malik from Musa ibn Uqba that Kurayb,
the mawla of Ibn 'Abbas, heard Usama ibn Zayd say, "The Messenger
ofAllah, may Allah bless him and grant him peace, left Arafa and then,
when he reached ash-Shib, he dismounted and urinated and then did
wudu, though not thoroughly. I said to him, 'It is time for the
prayer, Messenger of Allah,' and he said 'The prayer is ahead of you,'
and then mounted. When we arrived at Muzdalifa he dismounted and did
wudu thoroughly. Then the iqama was said for the prayer and he prayed
maghrib. After that everyone settled his camel in its resting-place,
and then the iqama for isha was said and he prayed it, without having
prayed anything between the two."
Yahya related to me from Malik from Yahya ibn Said from Adi ibn
Thabit al-Ansari that Abdullah ibn Yazid al-Khatmi told him that Abu
Ayyub al-Ansari told him that he prayed maghrib and isha together at
Muzdalifa during the farewell hajj, with the Messenger of Allah, may
Allah bless him and grant him peace.
Yahya related to me from Malik from Hisham ibn Urwa from his
father that the Messenger of Allah, may Allah bless him and grant him
peace, prayed four raka prayers with only two rakas when at Mina, and
that Abu Bakr prayed them at Mina with only two rakas, and that Umar
ibn al-Khattab prayed them at Mina with only two rakas, and that
Uthman prayed them at Mina with only two rakas for half of his
khalifate, and then later completed them.
Yahya related to me from Malik from Ibn Shihab from Said ibn al-
Musayyab that Umar ibn al-Khattab prayed two rakas with everybody when
he arrived in Makka. Then, when he had finished, he said, "People of
Makka, complete your prayer, because we are a group of travellers."
Later, Umar ibn al-Khattab prayed two rakas with them at Mina, but we
have not heard that he said anything to them on that occasion.
Yahya related to me from Malik from Zayd ibn Aslam from his
father that Umar ibn al-Khattab prayed two rakas with the people of
Makka, and then, when he had finished, he said, "People of Makka,
complete your prayer, becausewe are a group of travellers." Later,
Umar prayed two rakas with them at Mina, but we have not heard that he
said anything to them on that occasion.
Malik was asked
whether the people of Makka should pray two rakas at Arafa or four,
and whether the amir of the hajj, if he was a Makkan, should pray
dhuhr and asr with four rakas or two, and also how the people of Makka
who were living (at Mina) should pray, and he said, "The people of
Makka should pray only two rakas at Arafa and Mina for as long as they
stay there, and should shorten the prayer until they return to Makka.
The amir of the hajj, if he is a Makkan, should also shorten the
prayer at Arafa and during the days of Mina. Anyone who is living at
Mina as a resident should do the full prayer at Mina, and similarly
anyone who lives at Arafa and is a resident there should do the full
prayer at Arafa."
Yahya related to me from Malik from Yahya ibn Said that he had
heard that on the day after the day of sacrifice Umar ibn al-Khattab
went out a little after the sun had risen and said the takbir, and
everyone repeated it after him. Then he went out a second time the
same day when the sun was well up and said the takbir, and everyone
repeated it after him. Then he went out a third time after mid-day and
said the takbir, and everyone repeated it after him until it resounded
from group to group until it reached the House and people knew that
Umar had left to throw the stones.
Malik said, "What we do
here (in Madina) is to say the takbir during the days of tashriq after
each prayer. The first time is when the imam and everyone with him
says the takbir after the dhuhr prayer on the day of sacrifice, and
the last is when the imam and everyone with him says the takbir after
subh on the last of the days of tashriq, after which he stops saying
the takbir."
Malik said, "The takbirs during the days of
tashriq should be done by both men and women, whether they are in a
group or by themselves, at Mina or elsewhere, and all of the takbirs
should be done. In this everyone follows the imam of the hajj and the
people at Mina, because when everyone returns (to Makka) and comes out
of ihram they keep the same people as imams while out of ihram (as
they did when they were in ihram). Some one who is not doing hajj does
not follow them except for the takbirs during the days of tashriq."
Malik said, "The 'limited number of days' are the days of
tashriq."
USC-MSA web (English) reference : Book 20, Hadith 214
Hadith 509120
Chapter 20: Hajj - كتاب الحج
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَنَاخَ بِالْبَطْحَاءِ الَّتِي بِذِي الْحُلَيْفَةِ فَصَلَّى بِهَا . قَالَ نَافِعٌ وَكَانَ عَبْدُ اللَّهِ بْنُ عُمَرَ يَفْعَلُ ذَلِكَ .
Yahya related to me from Malik from Nafi from Abdullah ibn Umar
that the Messenger of Allah, may Allah bless him and grant him peace,
made his camel kneel down at al-Batha, which is at Dhu'l-Hulayfa, and
prayed there. Nafi said, "Abdullah ibn Umar used to do that."
Malik said, "No-one should go past al-Muarras when he is returning
from hajj without praying there. If he passes it at a time when prayer
is not permissible he should stay there until prayer is permissible
and then pray whatever he feels is appropriate. (This is) because I
have heard that the Messenger of Allah, may Allah bless him and grant
him peace, stopped there to rest, and that Abdullah ibn Umar stopped
his camel there also."
Yahya related to me from Malik from Nafi that Abdullah ibn Umar
used to pray dhuhr, asr, maghrib and isha at al-Muhassab, and then
enter Makka at night and do tawaf of the House.
Yahya related to me from Malik from Nafi from Abdullah ibn Umar
that Umar ibn al-Khattab said, "No-one doing hajj should spend the
nights of Mina beyond al-Aqaba."
Yahya related to me from Malik from Hisham ibn Urwa that his
father said, talking about spending the nights of Mina at Makka, "No-
one must spend the night anywhere except Mina."
Yahya related to me from Malik that he had heard that Umar ibn
al-Khattab used to stop at the first two jamras for such a long time
that someone standing up would get tired.
Yahya related to me from Malik from Nafi that Abdullah ibn Umar
used to stop for a long time at the first two jamras saying, "Allah is
greater", "Glory be to Allah", "Praise be to Allah", and making duas
to Allah, but he did not stop at the jamrat al-Aqaba.
Yahya related to me from Malik that he had heard some of the
people of knowledge saying, "The pebbles used for stoning the jamras
should be like the stones used as slingshot."
Malik said, "I
like it better if they are a little larger than that."
Yahya
related to me from Malik from Nafi that Abdullah ibn Umar used to say,
"Someone who is at Mina when the sun sets in the middle of the days of
tashriq must not leave until he has stoned the jamras on the following
day."
Yahya related to me from Malik from Abd ar-Rahman ibn Qasim from
his father that when people went to stone the jamras they would walk
both going there and coming back. The first one to ride was Muawiya
ibn Abi Sufyan.