Yahya related to me from Malik from Nafi that Abdullah ibn Umar
used to say, "If a she-camel that is being driven as a sacrificial
animal gives birth, the offspring should be carried along as well and
they are sacrificed together with her, and if there is no place where
they can be carried, they should be carried on the mother until they
are all sacrificed."
ahya related to me from Malik from Hisham ibn Urwa that his
father said, "If necessary, ride on your sacrificial animal, without
burdening it, and if necessary, drink its milk after its young one has
drunk its fill, and when you sacrifice it, sacrifice the young one
with it."
Yahya related to me from Malik from Nafi from Abdullah ibn Umar
that when he brought an animal to be sacrificed from Madina he would
garland it and brand it at Dhu'l-Hulayfa, doing the garlanding before
the branding, but doing both in the same place, while facing the
qibla. He would garland the animal with two sandals and brand it on
its left side. It would then be driven with him until he observed the
standing together with everybody at Arafa. Then he would drive it on
with him when everybody else moved on, and then when he arrived at
Mina on the morning of the sacrifice, he would sacrifice the animal,
before he shaved his head. He would sacrifice the animals with his own
hands ,lining them up standing and facing the qibla. He would then eat
some of the meat, and give some of it away.
Yahya related to me from Malik from Nafi that Abdullah ibn Umar
said, when nicking the hump of his sacrificial animal to brand it, "In
the name of Allah, and Allah is greater."
Yahya related to me from Malik from Nafi that Abdullah ibn Umar
used to say, "A sacrificial animal is what has been garlanded,
branded, and stood with on Arafa."
Yahya related to me from Malik from Nafi that Abdullah ibn Umar
used to drape his sacrificial animals in fine Egyptian linen,
saddlecloths and sets of clothing, which he would afterwards send to
the Kaba and have the Kaba draped with them.
Yahya related to me from Malik that he asked Abdullah ibn Dinar
what Abdullah ibn Umar used to do with the drapings of his animals
when the Kaba began to be draped with the kiswa, and he said, "He gave
them away as sadaqa."
Yahya related to me from Malik from Nafi that Abdullah ibn Umar
used to say, about sacrificial animals, "Six-year-old camels, three-
year-old cows and sheep, or older than these."
Yahya related to me from Malik from Nafi that Abdullah ibn Umar
never used to tear the drapes of his sacrificial animals, and he would
not drape them until he went from Mina to Arafa.
Yahya related to me from Malik from Hisham ibn Urwa that his
father used to say to his sons, "My sons, let none of you sacrifice
any animal which he would be ashamed to sacrifice for a noble woman,
for surely Allah is the noblest of noble ones, and the most deserving
of those for whom things are chosen."
USC-MSA web (English) reference : Book 20, Hadith 153
Hadith 508570
Chapter 20: Hajj - كتاب الحج
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّ صَاحِبَ، هَدْىِ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ يَا رَسُولَ اللَّهِ كَيْفَ أَصْنَعُ بِمَا عَطِبَ مِنَ الْهَدْىِ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم
" كُلُّ بَدَنَةٍ عَطِبَتْ مِنَ الْهَدْىِ فَانْحَرْهَا ثُمَّ أَلْقِ قِلاَدَتَهَا فِي دَمِهَا ثُمَّ خَلِّ بَيْنَهَا وَبَيْنَ النَّاسِ يَأْكُلُونَهَا " .
Yahya related to me from Malik from Hisham ibn Urwa from his
father that the man who was in charge of the sacrificial animal of the
Messenger of Allah, may Allah bless him and grant him peace, said,
"Messenger of Allah, what should I do with a sacrificial animal that
gets injured?" The Messenger of Allah, may Allah bless him and grant
him peace, said to him, "Slaughter any sacrificial animal that is
injured. Then throw the garlands in its blood, and then give the
people a free hand in eating it.
Yahya related to me from Malik from Ibn Shihab that Said ibn al-
Musayyab said, "If someone dedicates an animal voluntarily and then it
is injured and he kills it and gives everyone a free hand in eating
it, he owes nothing. If, however, he eats some of it himself, or tells
certain other people to eat it, then he owes compensation."
Yahya related to me from Malik that Ibn Shihab said, "If someone
dedicates an animal as compensation, or for a vow, or as the sacrifice
for tamattu, and misfortune befalls it on the road, he must provide a
substitute."
Yahya related to me from Malik from Nafi that Abdullah ibn Umar
said, "If someone dedicates an animal and then it goes astray or dies,
he should provide a substitute, if it was for a vow. If, however, it
was voluntary, then he can either provide a substitute for it or not,
as he wishes."
Yahya related to me from Malik that he had heard that Umar ibn
al-Khattab and AIi ibn Abi Talib and Abu Hurayra were asked about a
man who had intercourse with his wife while he was in ihram on hajj.
They said, "The two of them should carry on and complete their hajj.
Then they must do hajj again in another year, and sacrifice an
animal."
Malik added that AIi ibn Abi Talib said, "When they
then go into ihram for hajj in a future year they should keep apart
until they have completed their hajj."
Yahya related to me from Malik from Yahya ibn Said that he heard
Said ibn al-Musayyab asking a group of people, "What do you think
about someone who has intercourse with his wife while he is in ihram?"
and none of them answered him. Said said, "There is a man who has had
intercourse with his wife while in ihram who has sent a message to
Madina asking about it." Some of them said, "They should be kept apart
until a future year," and Said ibn al-Musayyab said, "They should
carry on and complete the hajj which they have spoiled, and then
return home when they have finished. If another hajj comes upon them,
they must do hajj and sacrifice an animal. They should go into ihram
at the same place where they went into ihram for the hajj that they
spoiled, and they should keep apart until they have finished their
hajj."
Malik said, "They should both sacrifice an animal."
Malik said, about a man who had intercourse with his wife
during hajj after he had come down from Arafa but before he had stoned
the Jamra, "He must sacrifice an animal and do hajj again in another
year. If, however, he had intercourse with his wife after he stoned
the Jamra, he only has to do an umra and sacrifice an animal and he
does not have to do another hajj."
Malik said, "What spoils a
hajj or an umra and makes sacrificing an animal and repeating the hajj
necessary is the meeting of the two circumcised parts, even if there
is no emission. It is also made necessary by an emission if it is the
result of bodily contact. I do not think that a man who remembers
something and has an emission owes anything, and if a man were to kiss
his wife and no emission were to occur from that, he would only have
to sacrifice an animal. A woman in ihram who has intercourse with her
husband several times during hajj or umra out of obedience to him only
has to do another hajj and sacrifice an animal. That is if her husband
has intercourse with her while she is doing hajj. If he has
intercourse with her while she is doing umra, she must repeat the umra
she has spoiled and sacrifice an animal."
Yahya related to me from Malik that Yahya ibn Said said that
Sulayman ibn Yasar told him that Abu Ayyub al-Ansari once set off to
do hajj and then, when he reached an-Naziya, on the road to Makka, his
riding beasts strayed. He reached Umar ibn al-Khattab on the day of
sacrifice and told him what had happened and Umar said, "Do what
someone doing umra would do, and then you can leave ihram, and then
when the hajj next comes upon you, do it and sacrifice whatever animal
is easy for you ."
Malik related to me from Nafi from Sulayman ibn Yasar that Habbar
ibn al-Aswad arrived on the day of sacrifice while Umar ibn al-Khattab
was sacrificing his animal and said, "Amir al-muminin, we made a
mistake in our reckoning and we thought that today was the day of
Arafa." Umar said, "Go to Makka, you and whoever else is with you, and
do tawaf and sacrifice your animal if you have one with you. Then
shave or cut your hair and return home. Then, in another year, do hajj
and sacrifice an animal, and if you cannot find one, fast three days
on hajj and seven when you return home."
Malik said, "Someone
who intends to do hajj and umra together and then misses the hajj must
do hajj again in another year, doing hajj with umra, and offer two
sacrificial animals, one for doing the hajj with umra, and one for the
hajj that he has missed."
Yahya related to me from Malik from Abu'z-Zubayr al-Makki from
Ata ibn Abi Rabah that Abdullah ibn Abbas was asked about a man who
had had intercourse with his wife while at Mina before he had done the
tawaf al-ifada, and he told him to sacrifice an animal.
Yahya related to me from Malik from Thawr ibn Zayd ad-Dili that
lkrama, the mawla of Ibn Abbas, said, (and Thawr believed it to be
from Abdullah ibn Abbas), "Someone who has intercourse with his wife
before he has done the tawaf al-ifada should do an umra and sacrifice
an animal."
Yahya related to me from Malik that he had heard Rabia ibn Abi
Abd ar-Rahman saying the same about that as what Ikrama related from
Ibn Abbas.
Malik said, "That is what I like most out of what
I have heard about the matter."
Malik was asked about a man
who forgot the tawaf al-ifada until he had left Makka and returned to
his community and he said, "I think that he should go back and do the
tawaf al-ifada, as long as he has not had sexual relations with women.
If, however, he has had sexual relations with women, then he should
not only return and do the tawaf al-ifada, but he should also do an
umra and sacrifice an animal. He should not buy theanimal in Makka and
sacrifice it there, but if he has not brought one with him from
wherever it was he set out to do umra, he should buy one in Makka and
then take it outside the limits of the Haram and drive it from there
to Makka and sacrifice it there."
Yahya related to me from Malik from Jafar ibn Muhammad from his
father that Ali ibn Abi Talib used to say, "The least difficult thing
acceptable as a sacrificial animal is a sheep."
Yahya related to me from Malik that he had heard that Abdullah
ibn Abbas used to say, "The least difficult thing acceptable as a
sacrificial animal is a sheep."
Malik said, "That is what I
like most out of what I have heard about the matter, because Allah,
the Blessed and Exalted, says in His Book, 'O you who trust, do not
kill game while you are in ihram. Whoever of you kills it
intentionally, there shall be repayment the like of what he has slain,
from livestock, as shall be judged by two men of justice among you, a
sacrificial animal which will reach the Kaba, or food for poor people,
or the equivalent of that in fasting,' (Sura 5 ayat 95) and a sheep is
one of the animals which is judged to be acceptable as a sacrifice.
Allah has called it a sacrificial animal, and there is no dispute
among us about the matter. How, indeed, could anyone be in doubt about
the matter? A sheep is the kaffara for anything which does not reach
the extent of something for which a camel or a cow would be the
kaffara, and the kaffara for something which does not reach the extent
of something for which a sheep would be the kaffara is fasting, or
feeding poor people."
Yahya related to me from Malik from Nafi that Abdullah ibn Urnar
used to say, "The least thing that is acceptable as a sacrificial
animal is a camel or a cow."