Chapter 95: What was narrated concerning Prayer after Friday - كتاب إقامة الصلاة والسنة فيها
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، أَنْبَأَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ يُصَلِّي بَعْدَ الْجُمُعَةِ رَكْعَتَيْنِ .
It was
narrated from Salim, from his father, that the Prophet (ﷺ)
used to
pray two Rak’ah after Jumu’ah.
Chapter 96: What was narrated concerning sitting in circles on Fridays before the Prayer, and Ihtiba’ when the Imam is delivering the sermon - كتاب إقامة الصلاة والسنة فيها
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا ابْنُ لَهِيعَةَ، جَمِيعًا عَنِ ابْنِ عَجْلاَنَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ نَهَى أَنْ يُحَلَّقَ فِي الْمَسْجِدِ يَوْمَ الْجُمُعَةِ قَبْلَ الصَّلاَةِ .
It was
narrated from ‘Amr bin Shu’aib, from his father, from his
grandfather, that the Messenger of Allah (ﷺ) forbade sitting in
circles in the mosque on Fridays before the prayer.
Chapter 96: What was narrated concerning sitting in circles on Fridays before the Prayer, and Ihtiba’ when the Imam is delivering the sermon - كتاب إقامة الصلاة والسنة فيها
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُصَفَّى الْحِمْصِيُّ، حَدَّثَنَا بَقِيَّةُ، عَنْ عَبْدِ اللَّهِ بْنِ وَاقِدٍ، عَنْ مُحَمَّدِ بْنِ عَجْلاَنَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ نَهَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ عَنْ الاِحْتِبَاءِ يَوْمَ الْجُمُعَةِ - يَعْنِي - وَالإِمَامُ يَخْطُبُ .
It was
narrated from ‘Amr bin Shu’aib, from his father, that his
grandfather said:
“The Messenger of Allah (ﷺ) forbade Ihtiba’ (sitting with one's thighs gathered up against the stomach while wrapping one's arm or garment around them) on
Fridays, meaning, when the Imam is delivering the sermon.”
“The Messenger of Allah
(ﷺ)
had only one Mu’adh-dhin. When he came out he would give the
Adhan
and when he came down (from the pulpit) he would give the
Iqamah. Abu
Bakr and ‘Umar did likewise, but when ‘Uthman (became
caliph) the
numbers of people had increased, he added the third call
from atop a
house in the marketplace that was called Zawra’. When he
came out
(the Mu’adh-dhin) would call the Adhan, and when he came down
from
the pulpit, he would call the Iqamah.
Chapter 99: What was narrated concerning the hour that is hoped for on Friday - كتاب إقامة الصلاة والسنة فيها
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، أَنْبَأَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِنَّ فِي الْجُمُعَةِ سَاعَةً، لاَ يُوَافِقُهَا رَجُلٌ مُسْلِمٌ، قَائِمٌ يُصَلِّي، يَسْأَلُ اللَّهَ فِيهَا خَيْرًا، إِلاَّ أَعْطَاهُ " . وَقَلَّلَهَا بِيَدِهِ .
It was
narrated that Abu Hurairah said:
“The Messenger of Allah (ﷺ)
said: ‘On Friday there is a time when no Muslim man happens to
stand
in prayer at that time, asking Allah for good things, but He
will give
that to him.” And he gestured with his hand to indicate
how short that
time is.
Kathir
bin ‘Abdullah bin ‘Amr bin ‘Awf Al-Muzani narrated from his
father, that his grandfather said:
“I heard the Messenger of Allah
(ﷺ) say: ‘On Friday there is a time of the day during which no
person asks Allah for something but He will give him what he asks
for.’” It was said: ‘When is that time?’ He said: ‘When the
Iqamah for
prayer (is called), until the prayer ends.’”
Chapter 99: What was narrated concerning the hour that is hoped for on Friday - كتاب إقامة الصلاة والسنة فيها
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، عَنِ الضَّحَّاكِ بْنِ عُثْمَانَ، عَنْ أَبِي النَّضْرِ، عَنْ أَبِي سَلَمَةَ، عَنْ عَبْدِ اللَّهِ بْنِ سَلاَمٍ، قَالَ قُلْتُ وَرَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ جَالِسٌ إِنَّا لَنَجِدُ فِي كِتَابِ اللَّهِ فِي يَوْمِ الْجُمُعَةِ سَاعَةٌ لاَ يُوَافِقُهَا عَبْدٌ مُؤْمِنٌ يُصَلِّي يَسْأَلُ اللَّهَ فِيهَا شَيْئًا إِلاَّ قَضَى لَهُ حَاجَتَهُ . قَالَ عَبْدُ اللَّهِ فَأَشَارَ إِلَىَّ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ أَوْ بَعْضُ سَاعَةٍ . فَقُلْتُ صَدَقْتَ، أَوْ بَعْضُ سَاعَةٍ . قُلْتُ: أَىُّ سَاعَةٍ هِيَ؟ قَالَ: " هِيَ آخِرُ سَاعَةٍ مِنْ سَاعَاتِ النَّهَارِ " قُلْتُ: إِنَّهَا لَيْسَتْ سَاعَةَ صَلاَةٍ . قَالَ: " بَلَى. إِنَّ الْعَبْدَ الْمُؤْمِنَ إِذَا صَلَّى ثُمَّ جَلَسَ، لاَ يَحْبِسُهُ إِلاَّ الصَّلاَةُ، فَهُوَ فِي صَلاَةٍ " .
It was
narrated that ‘Abdullah bin Salam said:
“I said, when the
Messenger of Allah (ﷺ) was sitting: ‘We find in the Book of Allah
that on Friday there is an hour when no believing slave performs
prayer and asks Allah for anything at that time, but Allah will
fulfill his need.’” ‘Abdullah said: “The Messenger of Allah
(ﷺ)
pointed to me, saying: ‘Or some part of an hour.’ I said:
‘you are
right, or some part of an hour.’ I said: ‘What time is
that?’ He said:
‘It is the last hours of the day.’ I said: ‘It
is not the time of the
prayer?’ He said: ‘Yes (it is so), when a
believing slave performs
prayer and then sits with nothing but the
prayer keeping him, he is
still in a state of prayer.’”
“The Messenger of Allah (ﷺ)
said:
‘Whoever persists in performing twelve Rak’ah from the Sunnah, a
house will be built for him in Paradise: four before the Zuhr, two
Rak’ah after Zuhr, two Rak’ah after Maghrib, two Rak’ah after
the
‘Isha’ and two Rak’ah before Fajr.’”
“The Messenger of Allah (ﷺ)
said: ‘Whoever performs twelve Rak’ah (of Sunnah) each day, a
house
will be built for him in Paradise: two Rak’ah before Fajr,
two Rak’ah
before the Zuhr, two Rak’ah after the Zuhr, two
Rak’ah, I think he
said, before ‘Asr, two Rak’ah after Maghrib,
and I think he said two
Rak’ah after the ‘Isha’.’”
Chapter 101: What was narrated concerning two Rak’ah before Fajr - كتاب إقامة الصلاة والسنة فيها
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ إِذَا أَضَاءَ الْفَجْرُ صَلَّى رَكْعَتَيْنِ .
It was
narrated from Ibn ‘Umar that when the dawn illuminated, the
Prophet
(ﷺ) would pray two Rak’ah.
Chapter 101: What was narrated concerning two Rak’ah before Fajr - كتاب إقامة الصلاة والسنة فيها
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنْ حَفْصَةَ بِنْتِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ كَانَ إِذَا نُودِيَ لِصَلاَةِ الصُّبْحِ رَكَعَ رَكْعَتَيْنِ خَفِيفَتَيْنِ قَبْلَ أَنْ يَقُومَ إِلَى الصَّلاَةِ .
It was
narrated from Hafsah bint ‘Umar that when the call for the
Subh
prayer was given, the Messenger of Allah (ﷺ) would pray two
short
Rak’ah before going to the prayer.
Chapter 101: What was narrated concerning two Rak’ah before Fajr - كتاب إقامة الصلاة والسنة فيها
حَدَّثَنَا الْخَلِيلُ بْنُ عَمْرٍو أَبُو عَمْرٍو، حَدَّثَنَا شَرِيكٌ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، قَالَ كَانَ النَّبِيُّ ـ صلى الله عليه وسلم ـ يُصَلِّي الرَّكْعَتَيْنِ عِنْدَ الإِقَامَةِ .
It was
narrated that ‘Ali said:
“The Prophet (ﷺ) used to perform
two
Rak’ah at the time of the Iqamah.”
Chapter 102: What was narrated concerning what is to be recited in the two Rak’ah before Fajr - كتاب إقامة الصلاة والسنة فيها
حَدَّثَنَا أَحْمَدُ بْنُ سِنَانٍ، وَمُحَمَّدُ بْنُ عَبَادَةَ الْوَاسِطِيَّانِ، قَالاَ حَدَّثَنَا أَبُو أَحْمَدَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عُمَرَ، قَالَ رَمَقْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ شَهْرًا فَكَانَ يَقْرَأُ فِي الرَّكْعَتَيْنِ قَبْلَ الْفَجْرِ {قُلْ يَا أَيُّهَا الْكَافِرُونَ} وَ {قُلْ هُوَ اللَّهُ أَحَدٌ} .
It was
narrated that Ibn ‘Umar said:
“I watched the Prophet (ﷺ) for
a
month, and in the two Rak’ah before Fajr he used to recite: “Say:
O
you disbelievers!” [Al-Kafirun (109)] and “Say: Allah is One.”
[Al-
Ikhlas (112)]
Chapter 102: What was narrated concerning what is to be recited in the two Rak’ah before Fajr - كتاب إقامة الصلاة والسنة فيها
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، حَدَّثَنَا الْجُرَيْرِيُّ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يُصَلِّي رَكْعَتَيْنِ قَبْلَ الْفَجْرِ وَكَانَ يَقُولُ " نِعْمَ السُّورَتَانِ هُمَا يُقْرَأُ بِهِمَا فِي رَكْعَتَىِ الْفَجْرِ {قُلْ هُوَ اللَّهُ أَحَدٌ} وَ {قُلْ يَا أَيُّهَا الْكَافِرُونَ} .
It was
narrated that ‘Aishah said:
“The Messenger of Allah (ﷺ) used
to
perform two Rak’ah before Fajr, and he used to say: ‘The best two
Surah to recite in the two Rak’ah of Fajr are: “Say: Allah is
One”
[Al-Ikhlas (112)] and “Say: O you disbelievers.”
[Al-Kafirun (109)]
Chapter 103: What was narrated concerning: Once the Iqamah has been called, there should be no Prayer except the obligatory one - كتاب إقامة الصلاة والسنة فيها
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَزْهَرُ بْنُ الْقَاسِمِ، ح وَحَدَّثَنَا بَكْرُ بْنُ خَلَفٍ أَبُو بِشْرٍ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، قَالاَ حَدَّثَنَا زَكَرِيَّا بْنُ إِسْحَاقَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" إِذَا أُقِيمَتِ الصَّلاَةُ، فَلاَ صَلاَةَ إِلاَّ الْمَكْتُوبَةُ " .
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ بِمِثْلِهِ .
It was
narrated from Abu Hurairah that the Messenger of Allah (ﷺ)
said:
“Once the Iqamah has been called, there should be no prayer but
the
obligatory one.”
Another chain with similar wording.
Chapter 103: What was narrated concerning: Once the Iqamah has been called, there should be no Prayer except the obligatory one - كتاب إقامة الصلاة والسنة فيها
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ عَاصِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ سَرْجِسَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ رَأَى رَجُلاً يُصَلِّي الرَّكْعَتَيْنِ قَبْلَ صَلاَةِ الْغَدَاةِ وَهُوَ فِي الصَّلاَةِ فَلَمَّا صَلَّى قَالَ لَهُ:
" بِأَىِّ صَلاَتَيْكَ اعْتَدَدْتَ؟ " .
It was
narrated from ‘Abdullah bin Sarjis that the Messenger of Allah
(ﷺ) saw a man performing the two Rak’ah before the morning prayer
while he himself was performing prayer. When he had finished praying
he said to him:
“Which of your two prayers did you intend to be
counted (i.e., accepted)?”