حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا جُوَيْرِيَةُ، عَنْ نَافِعٍ، قَالَ كَانَ عَبْدُ اللَّهِ بْنُ عُمَرَ ـ رضى الله عنهما ـ يَجْمَعُ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ بِجَمْعٍ، غَيْرَ أَنَّهُ يَمُرُّ بِالشِّعْبِ الَّذِي أَخَذَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَيَدْخُلُ فَيَنْتَفِضُ وَيَتَوَضَّأُ، وَلاَ يُصَلِّي حَتَّى يُصَلِّيَ بِجَمْعٍ.
`Abdullah bin `Umar used to offer the Maghrib and `Isha' prayers together at Jam' (Al-Muzdalifa). But
he used to pass by that mountain pass where Allah's Messenger (ﷺ) went, and he would enter it and answer
the call of nature and perform ablution, and would not offer any prayer till he had prayed at Jam.'
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 729
Hadith 1669
Hajj (Pilgrimage) - كتاب الحج
Narrated Usama bin Zaid:
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ مُحَمَّدِ بْنِ أَبِي حَرْمَلَةَ، عَنْ كُرَيْبٍ، مَوْلَى ابْنِ عَبَّاسٍ عَنْ أُسَامَةَ بْنِ زَيْدٍ ـ رضى الله عنهما ـ أَنَّهُ قَالَ رَدِفْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم مِنْ عَرَفَاتٍ فَلَمَّا بَلَغَ رَسُولُ اللَّهِ صلى الله عليه وسلم الشِّعْبَ الأَيْسَرَ الَّذِي دُونَ الْمُزْدَلِفَةِ أَنَاخَ، فَبَالَ ثُمَّ جَاءَ فَصَبَبْتُ عَلَيْهِ الْوَضُوءَ، فَتَوَضَّأَ وُضُوءًا خَفِيفًا. فَقُلْتُ الصَّلاَةَ يَا رَسُولَ اللَّهِ. قَالَ
" الصَّلاَةُ أَمَامَكَ ". فَرَكِبَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى أَتَى الْمُزْدَلِفَةَ، فَصَلَّى ثُمَّ رَدِفَ الْفَضْلُ رَسُولَ اللَّهِ صلى الله عليه وسلم غَدَاةَ جَمْعٍ. قَالَ كُرَيْبٌ فَأَخْبَرَنِي عَبْدُ اللَّهِ بْنُ عَبَّاسٍ ـ رضى الله عنهما ـ عَنِ الْفَضْلِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمْ يَزَلْ يُلَبِّي حَتَّى بَلَغَ الْجَمْرَةَ.
I rode behind Allah's Messenger (ﷺ) from `Arafat and when Allah's Messenger (ﷺ) reached the mountain pass on
the left side which is before Al-Muzdalifa he made his camel kneel and then urinated, and then I
poured water for his ablution. He performed light ablution and then I said to him: (Is it the time for)
the prayer, O Allah's Messenger (ﷺ)!" He replied, "The (place of) prayer is ahead of you (i.e. at Al-
Muzdalifa)." So Allah's Messenger (ﷺ) rode till he reached Al-Muzdalifa and then he offered the prayer
(there) . Then in the morning (10th Dhul-Hijja) Al-Faql (bin `Abbas) rode behind Allah's Messenger (ﷺ).
Kuraib, (a sub-narrator) said that `Abdullah bin `Abbas narrated from Al-Fadl, "Allah's Messenger (ﷺ)
(p.b.u.h) kept on reciting Talbiya (during the journey) till he reached the Jamra." (Jamrat-Al-`Aqaba)
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 730
Hadith 1671
Hajj (Pilgrimage) - كتاب الحج
Narrated Ibn `Abbas.:
حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سُوَيْدٍ، حَدَّثَنِي عَمْرُو بْنُ أَبِي عَمْرٍو، مَوْلَى الْمُطَّلِبِ أَخْبَرَنِي سَعِيدُ بْنُ جُبَيْرٍ، مَوْلَى وَالِبَةَ الْكُوفِيُّ حَدَّثَنِي ابْنُ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّهُ دَفَعَ مَعَ النَّبِيِّ صلى الله عليه وسلم يَوْمَ عَرَفَةَ فَسَمِعَ النَّبِيُّ صلى الله عليه وسلم وَرَاءَهُ زَجْرًا شَدِيدًا وَضَرْبًا وَصَوْتًا لِلإِبِلِ فَأَشَارَ بِسَوْطِهِ إِلَيْهِمْ وَقَالَ
" أَيُّهَا النَّاسُ عَلَيْكُمْ بِالسَّكِينَةِ، فَإِنَّ الْبِرَّ لَيْسَ بِالإِيضَاعِ ". أَوْضَعُوا أَسْرَعُوا. خِلاَلَكُمْ مِنَ التَّخَلُّلِ بَيْنَكُمْ، وَفَجَّرْنَا خِلاَلَهُمَا. بَيْنَهُمَا.
I proceeded along with the Prophet (ﷺ) on the day of `Arafat (9th Dhul-Hijja). The Prophet (ﷺ) heard a great
hue and cry and the beating of camels behind him. So he beckoned to the people with his lash, "O
people! Be quiet. Hastening is not a sign of righteousness."
Allah's Messenger (ﷺ) proceeded from `Arafat and dismounted at the mountainous pass and then urinated
and performed a light ablution. I said to him, "(Shall we offer) the prayer?" He replied, "The prayer is
ahead of you (i.e. at Al-Muzdalifa)." When he came to Al-Muzdalifa, he performed a perfect ablution.
Then Iqama for the prayer was pronounced and he offered the Maghrib prayer and then every person
made his camel kneel at his place; and then Iqama for the prayer was pronounced and he offered the
(`Isha') prayer and he did not offer any prayer in between them (i.e. Maghrib and `Isha' prayers).
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 732
Hadith 1673
Hajj (Pilgrimage) - كتاب الحج
Narrated Ibn `Umar:
حَدَّثَنَا آدَمُ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ جَمَعَ النَّبِيُّ صلى الله عليه وسلم بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ بِجَمْعٍ، كُلُّ وَاحِدَةٍ مِنْهُمَا بِإِقَامَةٍ، وَلَمْ يُسَبِّحْ بَيْنَهُمَا وَلاَ عَلَى إِثْرِ كُلِّ وَاحِدَةٍ مِنْهُمَا.
The Prophet (ﷺ) offered the Maghrib and `Isha' prayers together at Jam' (i.e. Al-Muzdalifa) with a
separate Iqama for each of them and did not offer any optional prayer in between them or after each of
them.
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 734
Hadith 1675
Hajj (Pilgrimage) - كتاب الحج
Narrated `Abdur-Rahman bin Yazid:
حَدَّثَنَا عَمْرُو بْنُ خَالِدٍ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو إِسْحَاقَ، قَالَ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ يَزِيدَ، يَقُولُ حَجَّ عَبْدُ اللَّهِ ـ رضى الله عنه ـ فَأَتَيْنَا الْمُزْدَلِفَةَ حِينَ الأَذَانِ بِالْعَتَمَةِ، أَوْ قَرِيبًا مِنْ ذَلِكَ، فَأَمَرَ رَجُلاً فَأَذَّنَ وَأَقَامَ، ثُمَّ صَلَّى الْمَغْرِبَ، وَصَلَّى بَعْدَهَا رَكْعَتَيْنِ، ثُمَّ دَعَا بِعَشَائِهِ فَتَعَشَّى، ثُمَّ أَمَرَ ـ أُرَى رَجُلاً ـ فَأَذَّنَ وَأَقَامَ ـ قَالَ عَمْرٌو لاَ أَعْلَمُ الشَّكَّ إِلاَّ مِنْ زُهَيْرٍ ـ ثُمَّ صَلَّى الْعِشَاءَ رَكْعَتَيْنِ، فَلَمَّا طَلَعَ الْفَجْرُ قَالَ إِنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ لاَ يُصَلِّي هَذِهِ السَّاعَةَ إِلاَّ هَذِهِ الصَّلاَةَ، فِي هَذَا الْمَكَانِ، مِنْ هَذَا الْيَوْمِ. قَالَ عَبْدُ اللَّهِ هُمَا صَلاَتَانِ تُحَوَّلاَنِ عَنْ وَقْتِهِمَا صَلاَةُ الْمَغْرِبِ بَعْدَ مَا يَأْتِي النَّاسُ الْمُزْدَلِفَةَ، وَالْفَجْرُ حِينَ يَبْزُغُ الْفَجْرُ. قَالَ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يَفْعَلُهُ.
`Abdullah;- performed the Hajj and we reached Al-Muzdalifa at or about the time of the `Isha' prayer.
He ordered a man to pronounce the Adhan and Iqama and then he offered the Maghrib prayer and
offered two rak`at after it. Then he asked for his supper and took it, and then, I think, he ordered a
man to pronounce the Adhan and Iqama (for the `Isha' prayer). (`Amr, a sub-narrator said: The
intervening statement 'I think', was said by the sub-narrator Zuhair) (i.e. not by `Abdur-Rahman).
Then `Abdullah offered two rak`at of `Isha' prayer. When the day dawned, `Abdullah said, "The
Prophet never offered any prayer at this hour except this prayer at this time and at this place and on
this day." `Abdullah added, "These two prayers are shifted from their actual times -- the Maghrib
prayer (is offered) when the people reached Al-Muzdalifa and the Fajr (morning) prayer at the early
dawn." `Abdullah added, "I saw the Prophet (ﷺ) doing that."
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 735
Hadith 1676
Hajj (Pilgrimage) - كتاب الحج
Narrated Salim:
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، قَالَ سَالِمٌ وَكَانَ عَبْدُ اللَّهِ بْنُ عُمَرَ ـ رضى الله عنهما ـ يُقَدِّمُ ضَعَفَةَ أَهْلِهِ، فَيَقِفُونَ عِنْدَ الْمَشْعَرِ الْحَرَامِ بِالْمُزْدَلِفَةِ بِلَيْلٍ، فَيَذْكُرُونَ اللَّهَ مَا بَدَا لَهُمْ، ثُمَّ يَرْجِعُونَ قَبْلَ أَنْ يَقِفَ الإِمَامُ، وَقَبْلَ أَنْ يَدْفَعَ، فَمِنْهُمْ مَنْ يَقْدَمُ مِنًى لِصَلاَةِ الْفَجْرِ، وَمِنْهُمْ مَنْ يَقْدَمُ بَعْدَ ذَلِكَ، فَإِذَا قَدِمُوا رَمَوُا الْجَمْرَةَ، وَكَانَ ابْنُ عُمَرَ ـ رضى الله عنهما ـ يَقُولُ أَرْخَصَ فِي أُولَئِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم.
`Abdullah bin `Umar used to send the weak among his family early to Mina. So they used to depart
from Al-Mash'ar Al-Haram (that is Al-Muzdalifa) at night (when the moon had set) and invoke Allah
as much as they could, and then they would return (to Mina) before the Imam had started from Al-
Muzdalifa to Mina. So some of them would reach Mina at the time of the Fajr prayer and some of
them would come later. When they reached Mina they would throw pebbles on the Jamra (Jamrat-Al-
`Aqaba) Ibn `Umar used to say, "Allah's Messenger (ﷺ) gave the permission to them (weak people) to do so."
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 736
Hadith 1677
Hajj (Pilgrimage) - كتاب الحج
Narrated Ibn `Abbas:
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ بَعَثَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ جَمْعٍ بِلَيْلٍ.
Allah's Messenger (ﷺ) had sent me from Jam' (i.e. Al-Muzdalifa) at night.
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 737
Hadith 1678
Hajj (Pilgrimage) - كتاب الحج
Narrated Ibn `Abbas:
حَدَّثَنَا عَلِيٌّ، حَدَّثَنَا سُفْيَانُ، قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ أَبِي يَزِيدَ، سَمِعَ ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ يَقُولُ أَنَا مِمَّنْ، قَدَّمَ النَّبِيُّ صلى الله عليه وسلم لَيْلَةَ الْمُزْدَلِفَةِ فِي ضَعَفَةِ أَهْلِهِ.
I as among those whom the Prophet (ﷺ) sent on the night of Al-Muzdalifa early being among the weak
members of his family.
(the slave of Asma') During the night of Jam', Asma' got down at Al-Muzdalifa and stood up for
(offering) the prayer and offered the prayer for some time and then asked, "O my son! Has the moon
set?" I replied in the negative and she again prayed for another period and then asked, "Has the moon
set?" I replied, "Yes." So she said that we should set out (for Mina), and we departed and went on till
she threw pebbles at the Jamra (Jamrat-Al-`Aqaba) and then she returned to her dwelling place and
offered the morning prayer. I asked her, "O you! I think we have come (to Mina) early in the night."
She replied, "O my son! Allah's Messenger (ﷺ) gave permission to the women to do so."
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 739
Hadith 1680
Hajj (Pilgrimage) - كتاب الحج
Narrated `Aisha:
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ ـ هُوَ ابْنُ الْقَاسِمِ ـ عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتِ اسْتَأْذَنَتْ سَوْدَةُ النَّبِيَّ صلى الله عليه وسلم لَيْلَةَ جَمْعٍ وَكَانَتْ ثَقِيلَةً ثَبْطَةً فَأَذِنَ لَهَا.
Sauda asked the permission of the Prophet (ﷺ) to leave earlier at the night of Jam', and she was a fat and
very slow woman. The Prophet (ﷺ) gave her permission.
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 740
Hadith 1681
Hajj (Pilgrimage) - كتاب الحج
Narrated `Aisha:
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا أَفْلَحُ بْنُ حُمَيْدٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ نَزَلْنَا الْمُزْدَلِفَةَ فَاسْتَأْذَنَتِ النَّبِيَّ صلى الله عليه وسلم سَوْدَةُ أَنْ تَدْفَعَ قَبْلَ حَطْمَةِ النَّاسِ، وَكَانَتِ امْرَأَةً بَطِيئَةً، فَأَذِنَ لَهَا، فَدَفَعَتْ قَبْلَ حَطْمَةِ النَّاسِ، وَأَقَمْنَا حَتَّى أَصْبَحْنَا نَحْنُ، ثُمَّ دَفَعْنَا بِدَفْعِهِ، فَلأَنْ أَكُونَ اسْتَأْذَنْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم كَمَا اسْتَأْذَنَتْ سَوْدَةُ أَحَبُّ إِلَىَّ مِنْ مَفْرُوحٍ بِهِ.
We got down at Al-Muzdalifa and Sauda asked the permission of the Prophet (ﷺ) to leave (early) before
the rush of the people. She was a slow woman and he gave her permission, so she departed (from Al-
Muzdalifa) before the rush of the people. We kept on staying at Al-Muzdalifa till dawn, and set out
with the Prophet (ﷺ) but (I suffered so much that) I wished I had taken the permission of Allah's Messenger (ﷺ)
as Sauda had done, and that would have been dearer to me than any other happiness.
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 741
Hadith 1682
Hajj (Pilgrimage) - كتاب الحج
Narrated `Abdullah:
حَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، قَالَ حَدَّثَنِي عُمَارَةُ، عَنْ عَبْدِ الرَّحْمَنِ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ مَا رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم صَلَّى صَلاَةً بِغَيْرِ مِيقَاتِهَا إِلاَّ صَلاَتَيْنِ جَمَعَ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ، وَصَلَّى الْفَجْرَ قَبْلَ مِيقَاتِهَا.
I never saw the Prophet (ﷺ) offering any prayer not at its stated time except two; he prayed the Maghrib
and the `Isha' together and he offered the morning prayer before its usual time.
I went out with `Abdullah , to Mecca and when we proceeded to am' he offered the two prayers (the
Maghrib and the `Isha') together, making the Adhan and Iqama separately for each prayer. He took his
supper in between the two prayers. He offered the Fajr prayer as soon as the day dawned. Some
people said, "The day had dawned (at the time of the prayer)," and others said, "The day had not
dawned." `Abdullah then said, "Allah's Messenger (ﷺ) said, 'These two prayers have been shifted from their
stated times at this place only (at Al-Muzdalifa); first: The Maghrib and the `Isha'. So the people
should not arrive at Al-Muzdalifa till the time of the `Isha' prayer has become due. The second prayer
is the morning prayer which is offered at this hour.' " Then `Abdullah stayed there till it became a bit
brighter. He then said, "If the chief of the believers hastened onwards to Mina just now, then he had
indeed followed the Sunna." I do not know which proceeded the other, his (`Abdullah's) statement or
the departure of `Uthman . `Abdullah was reciting Talbiya till he threw pebbles at the Jamrat-Al-
`Aqaba on the Day of Nahr (slaughtering) (that is the 10th of Dhul-Hijja).
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 743
Hadith 1684
Hajj (Pilgrimage) - كتاب الحج
Narrated `Amr bin Maimun:
حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، سَمِعْتُ عَمْرَو بْنَ مَيْمُونٍ، يَقُولُ شَهِدْتُ عُمَرَ ـ رضى الله عنه ـ صَلَّى بِجَمْعٍ الصُّبْحَ، ثُمَّ وَقَفَ فَقَالَ إِنَّ الْمُشْرِكِينَ كَانُوا لاَ يُفِيضُونَ حَتَّى تَطْلُعَ الشَّمْسُ، وَيَقُولُونَ أَشْرِقْ ثَبِيرُ. وَأَنَّ النَّبِيَّ صلى الله عليه وسلم خَالَفَهُمْ، ثُمَّ أَفَاضَ قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ.
I saw `Umar, offering the Fajr (morning) prayer at Jam'; then he got up and said, "The pagans did not
use to depart (from Jam') till the sun had risen, and they used to say, 'Let the sun shine on Thabir (a
mountain).' But the Prophet (ﷺ) contradicted them and departed from Jam' before sunrise."
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 744
Hadith 1685
Hajj (Pilgrimage) - كتاب الحج
Narrated Ibn `Abbas:
حَدَّثَنَا أَبُو عَاصِمٍ الضَّحَّاكُ بْنُ مَخْلَدٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم أَرْدَفَ الْفَضْلَ، فَأَخْبَرَ الْفَضْلُ أَنَّهُ لَمْ يَزَلْ يُلَبِّي حَتَّى رَمَى الْجَمْرَةَ.
The Prophet (ﷺ) made Al-Fadl ride behind him, and Al-Fadl informed that he (the Prophet (ﷺ) ) kept on
reciting Talbiya till he did the Rami of the Jamra. (Jamrat-Al-`Aqaba.)
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 745
Hadith 1686
Hajj (Pilgrimage) - كتاب الحج
Narrated 'Ubaidullah bin `Abdullah:
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا أَبِي، عَنْ يُونُسَ الأَيْلِيِّ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ أُسَامَةَ بْنَ زَيْدٍ ـ رضى الله عنهما ـ كَانَ رِدْفَ النَّبِيِّ صلى الله عليه وسلم مِنْ عَرَفَةَ إِلَى الْمُزْدَلِفَةِ، ثُمَّ أَرْدَفَ الْفَضْلَ مِنَ الْمُزْدَلِفَةِ إِلَى مِنًى ـ قَالَ ـ فَكِلاَهُمَا قَالاَ لَمْ يَزَلِ النَّبِيُّ صلى الله عليه وسلم يُلَبِّي حَتَّى رَمَى جَمْرَةَ الْعَقَبَةِ.
Ibn `Abbas said, "Usama bin Zaid rode behind the Prophet (ﷺ) from `Arafat to Al-Muzdalifa; and then
from Al-Muzdalifa to Mina, Al-Fadl rode behind him." He added, "Both of them (Usama and Al-Fadl)
said, 'The Prophet (ﷺ) was constantly reciting Talbiya till he did Rami of the Jamarat-Al-`Aqaba."
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 746
Hadith 1688
Hajj (Pilgrimage) - كتاب الحج
Narrated Abu Jamra:
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا النَّضْرُ، أَخْبَرَنَا شُعْبَةُ، حَدَّثَنَا أَبُو جَمْرَةَ، قَالَ سَأَلْتُ ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ عَنِ الْمُتْعَةِ، فَأَمَرَنِي بِهَا، وَسَأَلْتُهُ عَنِ الْهَدْىِ، فَقَالَ فِيهَا جَزُورٌ أَوْ بَقَرَةٌ أَوْ شَاةٌ أَوْ شِرْكٌ فِي دَمٍ قَالَ وَكَأَنَّ نَاسًا كَرِهُوهَا، فَنِمْتُ فَرَأَيْتُ فِي الْمَنَامِ كَأَنَّ إِنْسَانًا يُنَادِي حَجٌّ مَبْرُورٌ، وَمُتْعَةٌ مُتَقَبَّلَةٌ. فَأَتَيْتُ ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ فَحَدَّثْتُهُ فَقَالَ اللَّهُ أَكْبَرُ سُنَّةُ أَبِي الْقَاسِمِ صلى الله عليه وسلم قَالَ وَقَالَ آدَمُ وَوَهْبُ بْنُ جَرِيرٍ وَغُنْدَرٌ عَنْ شُعْبَةَ عُمْرَةٌ مُتَقَبَّلَةٌ، وَحَجٌّ مَبْرُورٌ.
I asked Ibn `Abbas about Hajj-at-Tamattu`. He ordered me to perform it. I asked him about the Hadi
(sacrifice). He said, "You have to slaughter a camel, a cow or a sheep, or you may share the Hadi with
the others." It seemed that some people disliked it (Hajj-at-Tamattu`). I slept and dreamt as if a person
was announcing: "Hajj Mabrur and accepted Mut'ah (Hajj-at-Tamattu`)" I went to Ibn `Abbas and
narrated it to him. He said, "Allah is Greater. (That was) the tradition of Abu Al-Qasim (i.e. Prophet).
Narrated Shu`ba that the call in the dream was. "An accepted `Umra and Hajj-Mabrur. "
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 747
Hadith 1689
Hajj (Pilgrimage) - كتاب الحج
Narrated Abu Huraira':
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَأَى رَجُلاً يَسُوقُ بَدَنَةً فَقَالَ " ارْكَبْهَا ". فَقَالَ إِنَّهَا بَدَنَةٌ. فَقَالَ " ارْكَبْهَا ". قَالَ إِنَّهَا بَدَنَةٌ. قَالَ " ارْكَبْهَا، وَيْلَكَ ". فِي الثَّالِثَةِ أَوْ فِي الثَّانِيَةِ.
Allah's Messenger (ﷺ) (p.b.u.h) saw a man driving his Badana (sacrificial camel). He said, "Ride on it." The
man said, "It is a Badana." The Prophet (ﷺ) said, "Ride on it." He (the man) said, "It is a Badana." The
Prophet said, "Ride on it." And on the second or the third time he (the Prophet (ﷺ) ) added, "Woe to you."
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 748
Hadith 1690
Hajj (Pilgrimage) - كتاب الحج
Narrated Anas:
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هِشَامٌ، وَشُعْبَةُ، قَالاَ حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسٍ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم رَأَى رَجُلاً يَسُوقُ بَدَنَةً، فَقَالَ " ارْكَبْهَا ". قَالَ إِنَّهَا بَدَنَةٌ. قَالَ " ارْكَبْهَا ". قَالَ إِنَّهَا بَدَنَةٌ. قَالَ " ارْكَبْهَا ". ثَلاَثًا.
The Prophet (ﷺ) saw a man driving a Badana. He said, "Ride on it." The man replied, "It is a Badana."
The Prophet (ﷺ) said (again), "Ride on it." He (the man) said, "It is a Badana." The Prophet (ﷺ) said thrice,
"Ride on it."
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 749
Hadith 1691
Hajj (Pilgrimage) - كتاب الحج
Narrated Ibn `Umar:
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، أَنَّ ابْنَ عُمَرَ ـ رضى الله عنهما ـ قَالَ تَمَتَّعَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي حَجَّةِ الْوَدَاعِ بِالْعُمْرَةِ إِلَى الْحَجِّ، وَأَهْدَى فَسَاقَ مَعَهُ الْهَدْىَ مِنْ ذِي الْحُلَيْفَةِ، وَبَدَأَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَهَلَّ بِالْعُمْرَةِ، ثُمَّ أَهَلَّ بِالْحَجِّ، فَتَمَتَّعَ النَّاسُ مَعَ النَّبِيِّ صلى الله عليه وسلم بِالْعُمْرَةِ إِلَى الْحَجِّ، فَكَانَ مِنَ النَّاسِ مَنْ أَهْدَى فَسَاقَ الْهَدْىَ، وَمِنْهُمْ مَنْ لَمْ يُهْدِ، فَلَمَّا قَدِمَ النَّبِيُّ صلى الله عليه وسلم مَكَّةَ، قَالَ لِلنَّاسِ
" مَنْ كَانَ مِنْكُمْ أَهْدَى فَإِنَّهُ لاَ يَحِلُّ لِشَىْءٍ حَرُمَ مِنْهُ حَتَّى يَقْضِيَ حَجَّهُ، وَمَنْ لَمْ يَكُنْ مِنْكُمْ أَهْدَى فَلْيَطُفْ بِالْبَيْتِ، وَبِالصَّفَا وَالْمَرْوَةِ، وَلْيُقَصِّرْ، وَلْيَحْلِلْ، ثُمَّ لِيُهِلَّ بِالْحَجِّ، فَمَنْ لَمْ يَجِدْ هَدْيًا فَلْيَصُمْ ثَلاَثَةَ أَيَّامٍ فِي الْحَجِّ وَسَبْعَةً إِذَا رَجَعَ إِلَى أَهْلِهِ ". فَطَافَ حِينَ قَدِمَ مَكَّةَ، وَاسْتَلَمَ الرُّكْنَ أَوَّلَ شَىْءٍ، ثُمَّ خَبَّ ثَلاَثَةَ أَطْوَافٍ، وَمَشَى أَرْبَعًا، فَرَكَعَ حِينَ قَضَى طَوَافَهُ بِالْبَيْتِ عِنْدَ الْمَقَامِ رَكْعَتَيْنِ، ثُمَّ سَلَّمَ، فَانْصَرَفَ فَأَتَى الصَّفَا فَطَافَ بِالصَّفَا وَالْمَرْوَةِ سَبْعَةَ أَطْوَافٍ، ثُمَّ لَمْ يَحْلِلْ مِنْ شَىْءٍ حَرُمَ مِنْهُ حَتَّى قَضَى حَجَّهُ وَنَحَرَ هَدْيَهُ يَوْمَ النَّحْرِ، وَأَفَاضَ فَطَافَ بِالْبَيْتِ، ثُمَّ حَلَّ مِنْ كُلِّ شَىْءٍ حَرُمَ مِنْهُ، وَفَعَلَ مِثْلَ مَا فَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَنْ أَهْدَى وَسَاقَ الْهَدْىَ مِنَ النَّاسِ.
During the last Hajj (Hajj-al-Wada`) of Allah's Messenger (ﷺ) he performed `Umra and Hajj. He drove a
Hadi along with him from Dhul-Hulaifa. Allah's Messenger (ﷺ) started by assuming Ihram for `Umra and
Hajj. And the people, too, performed the `Umra and Hajj along with the Prophet. Some of them
brought the Hadi and drove it along with them, while the others did not. So, when the Prophet (ﷺ) arrived
at Mecca. he said to the people, "Whoever among you has driven the Hadi, should not finish his Ihram
till he completes his Hajj. And whoever among you has not (driven) the Hadi with him, should
perform Tawaf of the Ka`ba and the Tawaf between Safa and Marwa, then cut short his hair and finish
his Ihram, and should later assume Ihram for Hajj; but he must offer a Hadi (sacrifice); and if anyone
cannot afford a Hadi, he should fast for three days during the Hajj and seven days when he returns
home. The Prophet (ﷺ) performed Tawaf of the Ka`ba on his arrival (at Mecca); he touched the (Black
Stone) corner first of all and then did Ramal (fast walking with moving of the shoulders) during the
first three rounds round the Ka`ba, and during the last four rounds he walked. After finishing Tawaf of
the Ka`ba, he offered a two rak`at prayer at Maqam Ibrahim, and after finishing the prayer he went to
Safa and Marwa and performed seven rounds of Tawaf between them and did not do any deed
forbidden because of Ihram, till he finished all the ceremonies of his Hajj and sacrificed his Hadi on
the day of Nahr (10th day of Dhul-Hijja). He then hastened onwards (to Mecca) and performed Tawaf
of the Ka`ba and then everything that was forbidden because of Ihram became permissible. Those who
took and drove the Hadi with them did the same as Allah's Messenger (ﷺ) did.
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 750
Hadith 1692
Hajj (Pilgrimage) - كتاب الحج
Narrated 'Urwa:
وَعَنْ عُرْوَةَ، أَنَّ عَائِشَةَ ـ رضى الله عنها ـ أَخْبَرَتْهُ عَنِ النَّبِيِّ صلى الله عليه وسلم فِي تَمَتُّعِهِ بِالْعُمْرَةِ إِلَى الْحَجِّ فَتَمَتَّعَ النَّاسُ مَعَهُ بِمِثْلِ الَّذِي أَخْبَرَنِي سَالِمٌ عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم.
" 'Aishah informed me about the Hajj and 'Umra (together) of the Prophet (ﷺ) and so did the people who were with him (during the Hajj and 'Umra) and narration similar to the narration of the Ibn 'Umar (previous hadith)
`Abdullah (bin `Abdullah) bin `Umar said to his father, "Stay here, for I am afraid that it (affliction
between Ibn Zubair and Al-Hajjaj) might prevent you from reaching the Ka`ba." Ibn `Umar said, "(In
this case) I would do the same as Allah's Messenger (ﷺ) did, and Allah has said, 'Verily, in Allah's Messenger (ﷺ),
you have a good example (to follow).' So, I make you, people, witness that I have made `Umra
compulsory for me." So he assumed lhram for `Umra. Then he went out and when he reached Al-
Baida', he assumed Ihram for Hajj and `Umra (together) and said, "The conditions (requisites) of Hajj
and `Umra are the same." He, then brought a Hadi from Qudaid. Then he arrived (at Mecca) and
performed Tawaf (between Safa and Marwa) once for both Hajj and `Umra and did not finish the
lhram till he had finished both Hajj and `Umra.
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 751
Hadith 1694
Hajj (Pilgrimage) - كتاب الحج
Narrated Al-Miswar bin Makhrama and Marwan:
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، وَمَرْوَانَ، قَالاَ خَرَجَ النَّبِيُّ صلى الله عليه وسلم مِنَ الْمَدِينَةِ زَمَنَ الْحُدَيْبِيَةِ فِي بِضْعَ عَشْرَةَ مِائَةً مِنْ أَصْحَابِهِ، حَتَّى إِذَا كَانُوا بِذِي الْحُلَيْفَةِ قَلَّدَ النَّبِيُّ صلى الله عليه وسلم الْهَدْىَ وَأَشْعَرَ وَأَحْرَمَ بِالْعُمْرَةِ.
The Prophet (ﷺ) set out from Medina with over one thousand of his companions (at the time of the Treaty
of Hudaibiya) and when they reached Dhul-Hulaifa, the Prophet (ﷺ) garlanded his Hadi and marked it and
assumed Ihram for `Umra.
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 752
Hadith 1696
Hajj (Pilgrimage) - كتاب الحج
Narrated `Aisha:
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا أَفْلَحُ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ فَتَلْتُ قَلاَئِدَ بُدْنِ النَّبِيِّ صلى الله عليه وسلم بِيَدَىَّ، ثُمَّ قَلَّدَهَا وَأَشْعَرَهَا وَأَهْدَاهَا، فَمَا حَرُمَ عَلَيْهِ شَىْءٌ كَانَ أُحِلَّ لَهُ.
I twisted with my own hands the garlands for the Budn of the Prophet (ﷺ) who garlanded and marked
them, and then made them proceed to Mecca; Yet no permissible thing was regarded as illegal for him
then.
I said, "O Allah's Messenger (ﷺ)! What is wrong with the people, they have finished their Ihram but you have
not?" He said, "I matted my hair and I have garlanded my Hadi, so I will not finish my Ihram till I
finished my Hajj ."
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 754
Hadith 1698
Hajj (Pilgrimage) - كتاب الحج
Narrated `Aisha:
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، حَدَّثَنَا اللَّيْثُ، حَدَّثَنَا ابْنُ شِهَابٍ، عَنْ عُرْوَةَ، وَعَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، أَنَّ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُهْدِي مِنَ الْمَدِينَةِ، فَأَفْتِلُ قَلاَئِدَ هَدْيِهِ، ثُمَّ لاَ يَجْتَنِبُ شَيْئًا مِمَّا يَجْتَنِبُهُ الْمُحْرِمُ.
Allah's Messenger (ﷺ) used to send the Hadi from Medina and I used to twist the garlands for his Hadi and
he did not keep away from any of these things which a Muhrim keeps away from.
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 755
Hadith 1699
Hajj (Pilgrimage) - كتاب الحج
Narrated `Aisha:
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا أَفْلَحُ بْنُ حُمَيْدٍ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ فَتَلْتُ قَلاَئِدَ هَدْىِ النَّبِيِّ صلى الله عليه وسلم ثُمَّ أَشْعَرَهَا وَقَلَّدَهَا ـ أَوْ قَلَّدْتُهَا ـ ثُمَّ بَعَثَ بِهَا إِلَى الْبَيْتِ، وَأَقَامَ بِالْمَدِينَةِ، فَمَا حَرُمَ عَلَيْهِ شَىْءٌ كَانَ لَهُ حِلٌّ.
I twisted the garlands for the Hadis of the Prophet (ﷺ) and then he marked and garlanded them (or I
garlanded them) and then made them proceed to the Ka`ba but he remained in Medina and no
permissible thing was regarded as illegal for him then .
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 756
Hadith 1700
Hajj (Pilgrimage) - كتاب الحج
Narrated `Abdullah bin Abu Bakr bin `Amr bin Hazm:
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، أَنَّهَا أَخْبَرَتْهُ أَنَّ زِيَادَ بْنَ أَبِي سُفْيَانَ كَتَبَ إِلَى عَائِشَةَ ـ رضى الله عنها ـ إِنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ مَنْ أَهْدَى هَدْيًا حَرُمَ عَلَيْهِ مَا يَحْرُمُ عَلَى الْحَاجِّ حَتَّى يُنْحَرَ هَدْيُهُ. قَالَتْ عَمْرَةُ فَقَالَتْ عَائِشَةُ ـ رضى الله عنها ـ لَيْسَ كَمَا قَالَ ابْنُ عَبَّاسٍ، أَنَا فَتَلْتُ قَلاَئِدَ هَدْىِ رَسُولِ اللَّهِ صلى الله عليه وسلم بِيَدَىَّ، ثُمَّ قَلَّدَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِيَدَيْهِ، ثُمَّ بَعَثَ بِهَا مَعَ أَبِي فَلَمْ يَحْرُمْ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم شَىْءٌ أَحَلَّهُ اللَّهُ حَتَّى نُحِرَ الْهَدْىُ.
That `Amra bint `Abdur-Rahman had told him, "Zaid bin Abu Sufyan wrote to `Aisha that `Abdullah
bin `Abbas had stated, 'Whoever sends his Hadi (to the Ka`ba), all the things which are illegal for a
(pilgrim) become illegal for that person till he slaughters it (i.e. till the 10th of Dhul-Hijja).' " `Amra
added, `Aisha said, 'It is not like what Ibn `Abbas had said: I twisted the garlands of the Hadis of
Allah's Messenger (ﷺ) with my own hands. Then Allah's Messenger (ﷺ) put them round their necks with his own
hands, sending them with my father; Yet nothing permitted by Allah was considered illegal for Allah's
Apostle till he slaughtered the Hadis.' "
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 757
Hadith 1701
Hajj (Pilgrimage) - كتاب الحج
Narrated `Aisha:
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا الأَعْمَشُ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ أَهْدَى النَّبِيُّ صلى الله عليه وسلم مَرَّةً غَنَمًا.
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 758
Hadith 1702
Hajj (Pilgrimage) - كتاب الحج
Narrated `Aisha:
حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنَا إِبْرَاهِيمُ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كُنْتُ أَفْتِلُ الْقَلاَئِدَ لِلنَّبِيِّ صلى الله عليه وسلم فَيُقَلِّدُ الْغَنَمَ، وَيُقِيمُ فِي أَهْلِهِ حَلاَلاً.
I used to make the garlands for (the Hadis of) the Prophet (ﷺ) and he would garland the sheep (with them)
and would stay with his family as a non-Muhrim.
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 760
Hadith 1704
Hajj (Pilgrimage) - كتاب الحج
Narrated `Aisha:
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا زَكَرِيَّاءُ، عَنْ عَامِرٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ فَتَلْتُ لِهَدْىِ النَّبِيِّ صلى الله عليه وسلم ـ تَعْنِي الْقَلاَئِدَ ـ قَبْلَ أَنْ يُحْرِمَ.
I twisted (the garlands) for the Hadis of the Prophet (ﷺ) before he assumed Ihram.
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 762
Hadith 1706
Hajj (Pilgrimage) - كتاب الحج
Narrated `Ikrima:
حَدَّثَنَا مُحَمَّدٌ، أَخْبَرَنَا عَبْدُ الأَعْلَى بْنُ عَبْدِ الأَعْلَى، عَنْ مَعْمَرٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عِكْرِمَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم رَأَى رَجُلاً يَسُوقُ بَدَنَةً، قَالَ " ارْكَبْهَا ". قَالَ إِنَّهَا بَدَنَةٌ. قَالَ " ارْكَبْهَا ". قَالَ فَلَقَدْ رَأَيْتُهُ رَاكِبَهَا يُسَايِرُ النَّبِيَّ صلى الله عليه وسلم وَالنَّعْلُ فِي عُنُقِهَا.
تَابَعَهُ مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، أَخْبَرَنَا عَلِيُّ بْنُ الْمُبَارَكِ، عَنْ يَحْيَى، عَنْ عِكْرِمَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم.
Abu Huraira said, "The Prophet (ﷺ) saw a man driving a Badana (sacrificial camel). The Prophet (p.b.u.h)
said (to him), 'Ride on it.' He replied, 'It is a Badana.' The Prophet (ﷺ) again said, 'Ride on it!' Abu Huraira
added, 'Then I saw that man riding it, showing obedience to the Prophet (p.b.u.h), and a shoe was
(hanging) from its neck.' "
Narrated Abu Huraira:
From the Prophet: (as above).
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 763
Hadith 1707
Hajj (Pilgrimage) - كتاب الحج
Narrated `Ali:
حَدَّثَنَا قَبِيصَةُ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ عَلِيٍّ ـ رضى الله عنه ـ قَالَ أَمَرَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ أَتَصَدَّقَ بِجِلاَلِ الْبُدْنِ الَّتِي نَحَرْتُ وَبِجُلُودِهَا.
Allah's Messenger (ﷺ) ordered me to give in charity the skin and the coverings of the Budn which I had
slaughtered.
Ibn `Umar intended to perform Hajj in the year of the Hajj of Al-Harawriya during the rule of Ibn Az-
Zubair. Some people said to him, "It is very likely that there will be a fight among the people, and we
are afraid that they might prevent you (from performing Hajj)." He replied, "Verily, in Allah's Messenger (ﷺ)
there is a good example for you (to follow). In this case I would do the same as he had done. I make
you witness that I have intended to perform `Umra." When he reached Al-Baida', he said, "The
conditions for both Hajj and `Umra are the same. I make you witness that I have intended to perform
Hajj along with `Umra." After that he took a garlanded Hadi (to Mecca) which he bought (on the
way). When he reached (Mecca), he performed Tawaf of the Ka`ba and of Safa (and Marwa) and did
not do more than that. He did not make legal for himself the things which were illegal for a Muhrim
till it was the Day of Nahr (sacrifice), when he had his head shaved and slaughtered (the sacrifice) and
considered sufficient his first Tawaf (between Safa and Marwa), as a (Sa`i) for his Hajj and `Umra
both. He then said, "The Prophet (ﷺ) used to do like that."
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 766
Hadith 1709
Hajj (Pilgrimage) - كتاب الحج
Narrated `Amra bint `Abdur-Rahman:
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، قَالَتْ سَمِعْتُ عَائِشَةَ ـ رضى الله عنها ـ تَقُولُ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم لِخَمْسٍ بَقِينَ مِنْ ذِي الْقَعْدَةِ، لاَ نُرَى إِلاَّ الْحَجَّ، فَلَمَّا دَنَوْنَا مِنْ مَكَّةَ أَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَنْ لَمْ يَكُنْ مَعَهُ هَدْىٌ، إِذَا طَافَ وَسَعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ أَنْ يَحِلَّ، قَالَتْ فَدُخِلَ عَلَيْنَا يَوْمَ النَّحْرِ بِلَحْمِ بَقَرٍ. فَقُلْتُ مَا هَذَا قَالَ نَحَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ أَزْوَاجِهِ. قَالَ يَحْيَى فَذَكَرْتُهُ لِلْقَاسِمِ، فَقَالَ أَتَتْكَ بِالْحَدِيثِ عَلَى وَجْهِهِ.
I heard `Aisha saying, "Five days before the end of Dhul-Qa'da we set out from Medina in the
company of Allah's Messenger (ﷺ) with the intention of performing Hajj only. When we approached Mecca,
Allah's Messenger (ﷺ) ordered those who had no Hadi with them to finish their lhram after performing Tawaf
of the Ka`ba and (Sa`i) and between Safa and Marwa." `Aisha added, "On the day of Nahr
(slaughtering of sacrifice) beef was brought to us. I asked, 'What is this?' The reply was, 'Allah's
Apostle (p.b.u.h) has slaughtered (sacrifices) on behalf of his wives.' "
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 768
Hadith 1711
Hajj (Pilgrimage) - كتاب الحج
Narrated Nafi`:
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، حَدَّثَنَا أَنَسُ بْنُ عِيَاضٍ، حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، عَنْ نَافِعٍ، أَنَّ ابْنَ عُمَرَ ـ رضى الله عنهما ـ كَانَ يَبْعَثُ بِهَدْيِهِ مِنْ جَمْعٍ مِنْ آخِرِ اللَّيْلِ، حَتَّى يُدْخَلَ بِهِ مَنْحَرُ النَّبِيِّ صلى الله عليه وسلم مَعَ حُجَّاجٍ فِيهِمُ الْحُرُّ وَالْمَمْلُوكُ.
Ibn `Umar used to send his Hadi from Jam' (to Mina) in the last third of the night with the pilgrims
amongst whom there were free men and slaves, till it was taken into the Manhar (slaughtering place)
of the Prophet (ﷺ) .
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 769
Hadith 1712
Hajj (Pilgrimage) - كتاب الحج
Narrated Sahl bin Bakkar:
حَدَّثَنَا سَهْلُ بْنُ بَكَّارٍ، حَدَّثَنَا وُهَيْبٌ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسٍ ـ وَذَكَرَ الْحَدِيثَ ـ قَالَ وَنَحَرَ النَّبِيُّ صلى الله عليه وسلم بِيَدِهِ سَبْعَ بُدْنٍ قِيَامًا، وَضَحَّى بِالْمَدِينَةِ كَبْشَيْنِ أَمْلَحَيْنِ أَقْرَنَيْنِ. مُخْتَصَرًا.
The narration of Anas abridged, saying, "The Prophet (ﷺ) slaughtered seven Budn (camels) while
standing, with his own hands. On the day of `Id-ul-Adha he slaughtered (sacrificed) two horned rams,
black and white in color.
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 770
Hadith 1713
Hajj (Pilgrimage) - كتاب الحج
Narrated Ziyad bin Jubair:
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، عَنْ يُونُسَ، عَنِ زِيَادِ بْنِ جُبَيْرٍ، قَالَ رَأَيْتُ ابْنَ عُمَرَ ـ رضى الله عنهما ـ أَتَى عَلَى رَجُلٍ، قَدْ أَنَاخَ بَدَنَتَهُ يَنْحَرُهَا، قَالَ ابْعَثْهَا قِيَامًا مُقَيَّدَةً، سُنَّةَ مُحَمَّدٍ صلى الله عليه وسلم. وَقَالَ شُعْبَةُ عَنْ يُونُسَ أَخْبَرَنِي زِيَادٌ.
I saw Ibn `Umar passing by a man who had made his Badana sit to slaughter it. Ibn `Umar said,
"Slaughter it while it is standing with one leg tied up as is the tradition of Muhammad."
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 771
Hadith 1714
Hajj (Pilgrimage) - كتاب الحج
Narrated Anas:
حَدَّثَنَا سَهْلُ بْنُ بَكَّارٍ، حَدَّثَنَا وُهَيْبٌ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ صَلَّى النَّبِيُّ صلى الله عليه وسلم الظُّهْرَ بِالْمَدِينَةِ أَرْبَعًا، وَالْعَصْرَ بِذِي الْحُلَيْفَةِ رَكْعَتَيْنِ، فَبَاتَ بِهَا، فَلَمَّا أَصْبَحَ رَكِبَ رَاحِلَتَهُ، فَجَعَلَ يُهَلِّلُ وَيُسَبِّحُ، فَلَمَّا عَلاَ عَلَى الْبَيْدَاءِ لَبَّى بِهِمَا جَمِيعًا، فَلَمَّا دَخَلَ مَكَّةَ أَمَرَهُمْ أَنْ يَحِلُّوا. وَنَحَرَ النَّبِيُّ صلى الله عليه وسلم بِيَدِهِ سَبْعَ بُدْنٍ قِيَامًا، وَضَحَّى بِالْمَدِينَةِ كَبْشَيْنِ أَمْلَحَيْنِ أَقْرَنَيْنِ.
The Prophet (ﷺ) offered four rak`at of Zuhr prayer at Medina; and two rak`at of `Asr prayer at Dhil-
Hulaifa and spent the night there and when (the day) dawned, he mounted his Mount and started
saying, "None has the right to be worshipped but Allah, and Glorified be Allah." When he reached Al-
Baida' he recited Talbiya for both Hajj and `Umra. And when he arrived at Mecca, he ordered them
(his companions) to finish their Ihram. The Prophet (ﷺ) slaughtered seven Budn (camel) with his own
hands while the camels were standing He also sacrificed two horned rams (black and white in color) at
Medina.
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 772
Hadith 1715
Hajj (Pilgrimage) - كتاب الحج
Narrated Anas bin Malik:
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا إِسْمَاعِيلُ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ صَلَّى النَّبِيُّ صلى الله عليه وسلم الظُّهْرَ بِالْمَدِينَةِ أَرْبَعًا، وَالْعَصْرَ بِذِي الْحُلَيْفَةِ رَكْعَتَيْنِ. وَعَنْ أَيُّوبَ عَنْ رَجُلٍ عَنْ أَنَسٍ ـ رضى الله عنه ـ ثُمَّ بَاتَ حَتَّى أَصْبَحَ، فَصَلَّى الصُّبْحَ، ثُمَّ رَكِبَ رَاحِلَتَهُ حَتَّى إِذَا اسْتَوَتْ بِهِ الْبَيْدَاءَ أَهَلَّ بِعُمْرَةٍ وَحَجَّةٍ.
The Prophet (p.b.u.h) offered four rak`at of Zuhr prayer at Medina and two rak`at of `Asr prayer at
Dhul-Hulaifa. Narrated Aiyub: "A man said: Anas said, "Then he (the Prophet (ﷺ) passed the night there
till dawn and then he offered the morning (Fajr) prayer, and mounted his Mount and when it arrived at
Al-Baida' he assumed Ihram for both `Umra and Hajj."
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 773
Hadith 1716
Hajj (Pilgrimage) - كتاب الحج
Narrated `Ali:
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، قَالَ أَخْبَرَنِي ابْنُ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ عَلِيٍّ ـ رضى الله عنه ـ قَالَ بَعَثَنِي النَّبِيُّ صلى الله عليه وسلم فَقُمْتُ عَلَى الْبُدْنِ، فَأَمَرَنِي فَقَسَمْتُ لُحُومَهَا، ثُمَّ أَمَرَنِي فَقَسَمْتُ جِلاَلَهَا وَجُلُودَهَا. قَالَ سُفْيَانُ وَحَدَّثَنِي عَبْدُ الْكَرِيمِ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ عَلِيٍّ ـ رضى الله عنه ـ قَالَ أَمَرَنِي النَّبِيُّ صلى الله عليه وسلم أَنْ أَقُومَ عَلَى الْبُدْنِ، وَلاَ أُعْطِيَ عَلَيْهَا شَيْئًا فِي جِزَارَتِهَا.
The Prophet (ﷺ) sent me to supervise the (slaughtering of) Budn (Hadi camels) and ordered me to
distribute their meat, and then he ordered me to distribute their covering sheets and skins. 'All added,
"The Prophet (ﷺ) ordered me to supervise the slaughtering (of the Budn) and not to give anything (of their
bodies) to the butcher as wages for slaughtering."
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 774
Hadith 1717
Hajj (Pilgrimage) - كتاب الحج
Narrated `Ali:
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي الْحَسَنُ بْنُ مُسْلِمٍ، وَعَبْدُ الْكَرِيمِ الْجَزَرِيُّ، أَنَّ مُجَاهِدًا، أَخْبَرَهُمَا أَنَّ عَبْدَ الرَّحْمَنِ بْنَ أَبِي لَيْلَى أَخْبَرَهُ أَنَّ عَلِيًّا ـ رضى الله عنه ـ أَخْبَرَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم أَمَرَهُ أَنْ يَقُومَ عَلَى بُدْنِهِ، وَأَنْ يَقْسِمَ بُدْنَهُ كُلَّهَا، لُحُومَهَا وَجُلُودَهَا وَجِلاَلَهَا، وَلاَ يُعْطِيَ فِي جِزَارَتِهَا شَيْئًا.
The Prophet (ﷺ) ordered me to supervise the (slaughtering) of Budn (Hadi camel) and to distribute their
meat, skins and covering sheets in charity and not to give anything (of their bodies) to the butcher as
wages for slaughtering.
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 775
Hadith 1718
Hajj (Pilgrimage) - كتاب الحج
Narrated `Ali:
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سَيْفُ بْنُ أَبِي سُلَيْمَانَ، قَالَ سَمِعْتُ مُجَاهِدًا، يَقُولُ حَدَّثَنِي ابْنُ أَبِي لَيْلَى، أَنَّ عَلِيًّا ـ رضى الله عنه ـ حَدَّثَهُ قَالَ أَهْدَى النَّبِيُّ صلى الله عليه وسلم مِائَةَ بَدَنَةٍ، فَأَمَرَنِي بِلُحُومِهَا فَقَسَمْتُهَا، ثُمَّ أَمَرَنِي بِجِلاَلِهَا فَقَسَمْتُهَا، ثُمَّ بِجُلُودِهَا فَقَسَمْتُهَا.
The Prophet (ﷺ) offered one hundred Budn as Hadi and ordered me to distribute their meat (in charity)
and I did so. Then he ordered me to distribute their covering sheets in charity and I did so. Then he
ordered me to distribute their skins in charity and I did so.
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 776
Hadith 1719
Hajj (Pilgrimage) - كتاب الحج
Narrated Ibn Juraij:
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنِ ابْنِ جُرَيْجٍ، حَدَّثَنَا عَطَاءٌ، سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ يَقُولُ كُنَّا لاَ نَأْكُلُ مِنْ لُحُومِ بُدْنِنَا فَوْقَ ثَلاَثِ مِنًى، فَرَخَّصَ لَنَا النَّبِيُّ صلى الله عليه وسلم فَقَالَ
" كُلُوا وَتَزَوَّدُوا ". فَأَكَلْنَا وَتَزَوَّدْنَا. قُلْتُ لِعَطَاءٍ أَقَالَ حَتَّى جِئْنَا الْمَدِينَةَ قَالَ لاَ.
`Ata' said, "I heard Jabir bin `Abdullah saying, 'We never ate the meat of the Budn for more than three
days of Mina. Later, the Prophet (ﷺ) gave us permission by saying: 'Eat and take (meat) with you. So we
ate (some) and took (some) with us.' " I asked `Ata', "Did Jabir say (that they went on eating the meat)
till they reached Medina?" `Ata' replied, "No."
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 777
Hadith 1720
Hajj (Pilgrimage) - كتاب الحج
Narrated `Amra:
حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، حَدَّثَنَا سُلَيْمَانُ، قَالَ حَدَّثَنِي يَحْيَى، قَالَ حَدَّثَتْنِي عَمْرَةُ، قَالَتْ سَمِعْتُ عَائِشَةَ ـ رضى الله عنها ـ تَقُولُ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم لِخَمْسٍ بَقِينَ مِنْ ذِي الْقَعْدَةِ، وَلاَ نَرَى إِلاَّ الْحَجَّ، حَتَّى إِذَا دَنَوْنَا مِنْ مَكَّةَ أَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَنْ لَمْ يَكُنْ مَعَهُ هَدْىٌ إِذَا طَافَ بِالْبَيْتِ ثُمَّ يَحِلُّ. قَالَتْ عَائِشَةُ ـ رضى الله عنها ـ فَدُخِلَ عَلَيْنَا يَوْمَ النَّحْرِ بِلَحْمِ بَقَرٍ فَقُلْتُ مَا هَذَا فَقِيلَ ذَبَحَ النَّبِيُّ صلى الله عليه وسلم عَنْ أَزْوَاجِهِ. قَالَ يَحْيَى فَذَكَرْتُ هَذَا الْحَدِيثَ لِلْقَاسِمِ. فَقَالَ أَتَتْكَ بِالْحَدِيثِ عَلَى وَجْهِهِ.
I heard `Aisha saying, "We set out (from Medina) along with Allah's Messenger (ﷺ) five days before the end
of Dhul-Qa'da with the intention of performing Hajj only. When we approached Mecca, Allah's
Apostle ordered those who had no Hadi along with them to finish the lhram after performing Tawaf of
the Ka`ba, (Safa and Marwa). `Aisha added, "Beef was brought to us on the Day of Nahr and I said,
'What is this?' Somebody said, 'The Prophet (ﷺ) has slaughtered (cows) on behalf of his wives.' "
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 778
Hadith 1721
Hajj (Pilgrimage) - كتاب الحج
Narrated Ibn `Abbas:
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ حَوْشَبٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا مَنْصُورٌ، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ سُئِلَ النَّبِيُّ صلى الله عليه وسلم عَمَّنْ حَلَقَ قَبْلَ أَنْ يَذْبَحَ وَنَحْوِهِ. فَقَالَ
" لاَ حَرَجَ، لاَ حَرَجَ ".
The Prophet (ﷺ) was asked about a person who had his head shaved before slaughtering (his Hadi) (or
other similar ceremonies of Hajj). He replied, "There is no harm, there is no harm."
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 779
Hadith 1722
Hajj (Pilgrimage) - كتاب الحج
Narrated Ibn `Abbas:
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، أَخْبَرَنَا أَبُو بَكْرٍ، عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ رَجُلٌ لِلنَّبِيِّ صلى الله عليه وسلم زُرْتُ قَبْلَ أَنْ أَرْمِيَ. قَالَ " لاَ حَرَجَ ". قَالَ حَلَقْتُ قَبْلَ أَنْ أَذْبَحَ. قَالَ " لاَ حَرَجَ ". قَالَ ذَبَحْتُ قَبْلَ أَنْ أَرْمِيَ. قَالَ " لاَ حَرَجَ ". وَقَالَ عَبْدُ الرَّحِيمِ الرَّازِيُّ عَنِ ابْنِ خُثَيْمٍ أَخْبَرَنِي عَطَاءٌ عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم. وَقَالَ الْقَاسِمُ بْنُ يَحْيَى حَدَّثَنِي ابْنُ خُثَيْمٍ عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم. وَقَالَ عَفَّانُ أُرَاهُ عَنْ وُهَيْبٍ، حَدَّثَنَا ابْنُ خُثَيْمٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم. وَقَالَ حَمَّادٌ عَنْ قَيْسِ بْنِ سَعْدٍ وَعَبَّادِ بْنِ مَنْصُورٍ عَنْ عَطَاءٍ عَنْ جَابِرٍ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم.
A man said to the Prophet (ﷺ) "I performed the Tawaf-al-Ifada before the Rami (throwing pebbles at the
Jamra)." The Prophet (ﷺ) replied, "There is no harm." The man said, "I had my head shaved before
slaughtering." The Prophet (ﷺ) replied, "There is no harm." He said, "I have slaughtered the Hadi before
the Rami." The Prophet (ﷺ) replied, "There is no harm."
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 780
Hadith 1723
Hajj (Pilgrimage) - كتاب الحج
Narrated Ibn `Abbas:
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا خَالِدٌ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ سُئِلَ النَّبِيُّ صلى الله عليه وسلم فَقَالَ رَمَيْتُ بَعْدَ مَا أَمْسَيْتُ. فَقَالَ " لاَ حَرَجَ ". قَالَ حَلَقْتُ قَبْلَ أَنْ أَنْحَرَ. قَالَ " لاَ حَرَجَ ".
The Prophet (ﷺ) was asked by a man who said, "I have done the Rami in the evening." The Prophet (ﷺ)
replied, "There is no harm in it." Another man asked, "I had my head shaved before the slaughtering."
The Prophet (ﷺ) replied, "There is no harm in it."
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 781
Hadith 1724
Hajj (Pilgrimage) - كتاب الحج
Narrated Abu Musa:
حَدَّثَنَا عَبْدَانُ، قَالَ أَخْبَرَنِي أَبِي، عَنْ شُعْبَةَ، عَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، عَنْ أَبِي مُوسَى ـ رضى الله عنه ـ قَالَ قَدِمْتُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ بِالْبَطْحَاءِ. فَقَالَ " أَحَجَجْتَ ". قُلْتُ نَعَمْ. قَالَ " بِمَا أَهْلَلْتَ ". قُلْتُ لَبَّيْكَ بِإِهْلاَلٍ كَإِهْلاَلِ النَّبِيِّ صلى الله عليه وسلم. قَالَ " أَحْسَنْتَ، انْطَلِقْ فَطُفْ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ ". ثُمَّ أَتَيْتُ امْرَأَةً مِنْ نِسَاءِ بَنِي قَيْسٍ، فَفَلَتْ رَأْسِي، ثُمَّ أَهْلَلْتُ بِالْحَجِّ، فَكُنْتُ أُفْتِي بِهِ النَّاسَ، حَتَّى خِلاَفَةِ عُمَرَ ـ رضى الله عنه ـ فَذَكَرْتُهُ لَهُ. فَقَالَ إِنْ نَأْخُذْ بِكِتَابِ اللَّهِ فَإِنَّهُ يَأْمُرُنَا بِالتَّمَامِ، وَإِنْ نَأْخُذْ بِسُنَّةِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمْ يَحِلَّ حَتَّى بَلَغَ الْهَدْىُ مَحِلَّهُ.
I came upon Allah's Messenger (ﷺ) when he was at Al-Batha. He asked me, "Have you intended to perform
the Hajj?" I replied in the affirmative. He asked, "For what have you assumed lhram?" I replied," I
have assumed Ihram with the same intention as that of the Prophet (ﷺ) ." The Prophet (ﷺ) said, "You have
done well! Go and perform Tawaf round the Ka`ba and between Safa and Marwa." Then I went to one
of the women of Bani Qais and she took out lice from my head. Later, I assumed the Ihram for Hajj.
So, I used to give this verdict to the people till the caliphate of `Umar. When I told him about it, he
said, "If we take (follow) the Holy Book, then it orders us to complete Hajj and `Umra (Hajj-at-
Tamattu`) and if we follow the tradition of Allah's Messenger (ﷺ) then Allah's Messenger (ﷺ) did not finish his
lhram till the Hadi had reached its destination (had been slaughtered). (i.e. Hajj-al-Qiran). (See Hadith
No. 630)
Hafsa said, "O Allah's Messenger (ﷺ)! What is wrong with the people; they finished their Ihram after
performing `Umra, but you have not finished it after your `Umra?" He replied, "I matted my hair and
have garlanded my Hadi. So, I cannot finish my Ihram till I slaughter (my Hadi). "
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 783
Hadith 1726
Hajj (Pilgrimage) - كتاب الحج
Narrated Ibn `Umar:
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبُ بْنُ أَبِي حَمْزَةَ، قَالَ نَافِعٌ كَانَ ابْنُ عُمَرَ ـ رضى الله عنهما ـ يَقُولُ حَلَقَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي حَجَّتِهِ.
Allah's Messenger (ﷺ) (p.b.u.h) (got) his head shaved after performing his Hajj.
Allah's Messenger (ﷺ) said, "O Allah! Be merciful to those who have their head shaved." The people said, "O
Allah's Messenger (ﷺ)! And (invoke Allah for) those who get their hair cut short." The Prophet (ﷺ) said, "O
Allah! Be merciful to those who have their head shaved." The people said, "O Allah's Messenger (ﷺ)! And
those who get their hair cut short." The Prophet (ﷺ) said (the third time), "And to those who get their hair
cut short." Nafi` said that the Prophet (ﷺ) had said once or twice, "O Allah! Be merciful to those who get
their head shaved," and on the fourth time he added, "And to those who have their hair cut short."
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 785
Hadith 1728
Hajj (Pilgrimage) - كتاب الحج
Narrated Abu Huraira:
حَدَّثَنَا عَيَّاشُ بْنُ الْوَلِيدِ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، حَدَّثَنَا عُمَارَةُ بْنُ الْقَعْقَاعِ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اللَّهُمَّ اغْفِرْ لِلْمُحَلِّقِينَ ". قَالُوا وَلِلْمُقَصِّرِينَ. قَالَ " اللَّهُمَّ اغْفِرْ لِلْمُحَلِّقِينَ ". قَالُوا وَلِلْمُقَصِّرِينَ. قَالَهَا ثَلاَثًا. قَالَ " وَلِلْمُقَصِّرِينَ ".
Allah's Messenger (ﷺ) said, "O Allah! Forgive those who get their heads shaved." The people asked. "Also
those who get their hair cut short?" The Prophet (ﷺ) said, "O Allah! Forgive those who have their heads
shaved." The people said, "Also those who get their hair cut short?" The Prophet (invoke Allah for
those who have their heads shaved and) at the third time said, "also (forgive) those who get their hair
cut short."
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 787
Hadith 1730
Hajj (Pilgrimage) - كتاب الحج
Narrated Muawiya:
حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، عَنِ الْحَسَنِ بْنِ مُسْلِمٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، عَنْ مُعَاوِيَةَ ـ رضى الله عنهم ـ قَالَ قَصَّرْتُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم بِمِشْقَصٍ.
I cut short the hair of Allah's Messenger (ﷺ) with a long blade.
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 787
Hadith 1731
Hajj (Pilgrimage) - كتاب الحج
Narrated Ibn `Abbas:
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ، حَدَّثَنَا فُضَيْلُ بْنُ سُلَيْمَانَ، حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، أَخْبَرَنِي كُرَيْبٌ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ لَمَّا قَدِمَ النَّبِيُّ صلى الله عليه وسلم مَكَّةَ أَمَرَ أَصْحَابَهُ أَنْ يَطُوفُوا بِالْبَيْتِ، وَبِالصَّفَا وَالْمَرْوَةِ، ثُمَّ يَحِلُّوا، وَيَحْلِقُوا أَوْ يُقَصِّرُوا.
When the Prophet (ﷺ) came to Mecca, he ordered his Companions to perform Tawaf round the Ka`ba and
between Safa and Marwa, to finish their Ihram and get their hair shaved off or cut short.
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 788
Hadith 1732
Hajj (Pilgrimage) - كتاب الحج
وَقَالَ لَنَا أَبُو نُعَيْمٍ حَدَّثَنَا سُفْيَانُ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّهُ طَافَ طَوَافًا وَاحِدًا، ثُمَّ يَقِيلُ ثُمَّ يَأْتِي مِنًى ـ يَعْنِي يَوْمَ النَّحْرِ ـ. وَرَفَعَهُ عَبْدُ الرَّزَّاقِ أَخْبَرَنَا عُبَيْدُ اللَّهِ.
Narrated Nafi' that Ibn 'Umar (ra) performed only one Tawaf. He would take an afternoon nap and then return to Mina. That was on the day of Nahr (slaughtering).
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 789
Hadith 1733
Hajj (Pilgrimage) - كتاب الحج
Narrated `Aisha:
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ جَعْفَرِ بْنِ رَبِيعَةَ، عَنِ الأَعْرَجِ، قَالَ حَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ حَجَجْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم فَأَفَضْنَا يَوْمَ النَّحْرِ، فَحَاضَتْ صَفِيَّةُ، فَأَرَادَ النَّبِيُّ صلى الله عليه وسلم مِنْهَا مَا يُرِيدُ الرَّجُلُ مِنْ أَهْلِهِ. فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّهَا حَائِضٌ. قَالَ " حَابِسَتُنَا هِيَ ". قَالُوا يَا رَسُولَ اللَّهِ، أَفَاضَتْ يَوْمَ النَّحْرِ. قَالَ " اخْرُجُوا ". وَيُذْكَرُ عَنِ الْقَاسِمِ وَعُرْوَةَ وَالأَسْوَدِ عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَفَاضَتْ صَفِيَّةُ يَوْمَ النَّحْرِ.
We performed Hajj with the Prophet (ﷺ) and performed Tawaf-al-ifada on the Day of Nahr (slaughtering).
Safiya got her menses and the Prophets desired from her what a husband desires from his wife. I said
to him, "O Allah's Messenger (ﷺ)! She is having her menses." He said, "Is she going to detain us?" We
informed him that she had performed Tawaf-al-Ifada on the Day of Nahr. He said, "(Then you can)
depart."
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 789
Hadith 1734
Hajj (Pilgrimage) - كتاب الحج
Narrated Ibn `Abbas:
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا ابْنُ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم قِيلَ لَهُ فِي الذَّبْحِ وَالْحَلْقِ وَالرَّمْىِ وَالتَّقْدِيمِ وَالتَّأْخِيرِ فَقَالَ
" لاَ حَرَجَ ".
The Prophet (ﷺ) was asked about the slaughtering, shaving (of the head), and the doing of Rami before or
after the due times. He said, "There is no harm in that."
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 790
Hadith 1735
Hajj (Pilgrimage) - كتاب الحج
Narrated Ibn `Abbas:
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا خَالِدٌ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يُسْأَلُ يَوْمَ النَّحْرِ بِمِنًى، فَيَقُولُ " لاَ حَرَجَ ". فَسَأَلَهُ رَجُلٌ، فَقَالَ حَلَقْتُ قَبْلَ أَنْ أَذْبَحَ. قَالَ " اذْبَحْ، وَلاَ حَرَجَ ". وَقَالَ رَمَيْتُ بَعْدَ مَا أَمْسَيْتُ. فَقَالَ " لاَ حَرَجَ ".
The Prophet (ﷺ) was asked (as regards the ceremonies of Hajj) at Mina on the Day of Nahr and he replied
that there was no harm. Then a man said to him, "I got my head shaved before slaughtering." He
replied, "Slaughter (now) and there is no harm in it." (Another) man said, "I did the Rami (of the
Jimar) after midday." The Prophet (ﷺ) replied, "There was no harm in it."
Allah's Messenger (ﷺ) stopped (for a while near the Jimar at Mina) during his last Hajj and the people started
asking him questions. A man said, "Ignorantly I got my head shaved before slaughtering." The
Prophet replied, "Slaughter (now) and there is no harm in it." Another man said, "Unknowingly I
slaughtered the Hadi before doing the Rami." The Prophet (ﷺ) said, "Do Rami now and there is no harm
in it." So, on that day, when the Prophet (ﷺ) was asked about anything (about the ceremonies of Hajj)
done before or after (its stated time) his reply was, "Do it (now) and there is no harm."
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 792
Hadith 1737
Hajj (Pilgrimage) - كتاب الحج
Narrated `Abdullah bin `Amr bin Al-`As:
حَدَّثَنَا سَعِيدُ بْنُ يَحْيَى بْنِ سَعِيدٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا ابْنُ جُرَيْجٍ، حَدَّثَنِي الزُّهْرِيُّ، عَنْ عِيسَى بْنِ طَلْحَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ ـ رضى الله عنه ـ حَدَّثَهُ أَنَّهُ، شَهِدَ النَّبِيَّ صلى الله عليه وسلم يَخْطُبُ يَوْمَ النَّحْرِ، فَقَامَ إِلَيْهِ رَجُلٌ، فَقَالَ كُنْتُ أَحْسِبُ أَنَّ كَذَا قَبْلَ كَذَا. ثُمَّ قَامَ آخَرُ فَقَالَ كُنْتُ أَحْسِبُ أَنَّ كَذَا قَبْلَ كَذَا حَلَقْتُ قَبْلَ أَنْ أَنْحَرَ، نَحَرْتُ قَبْلَ أَنْ أَرْمِيَ. وَأَشْبَاهَ ذَلِكَ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" افْعَلْ وَلاَ حَرَجَ ". لَهُنَّ كُلِّهِنَّ، فَمَا سُئِلَ يَوْمَئِذٍ عَنْ شَىْءٍ إِلاَّ قَالَ افْعَلْ وَلاَ حَرَجَ.
I witnessed the Prophet (ﷺ) when he was delivering the sermon on the Day of Nahr. A man stood up and
said, "I thought that such and such was to be done before such and such. I got my hair shaved before
slaughtering." (Another said), "I slaughtered the Hadi before doing the Rami." So, the people asked
about many similar things. The Prophet (ﷺ) said, "Do it (now) and there is no harm in all these cases."
Whenever the Prophet (ﷺ) was asked about anything on that day, he replied, "Do it (now) and there is no
harm in it."
Ibn `Abbas said: "Allah's Messenger (ﷺ) delivered a sermon on the Day of Nahr, and said, 'O people! (Tell
me) what is the day today?' The people replied, 'It is the forbidden (sacred) day.' He asked again,
'What town is this?' They replied, 'It is the forbidden (Sacred) town.' He asked, 'Which month is this?'
They replied, 'It is the forbidden (Sacred) month.' He said, 'No doubt! Your blood, your properties,
and your honor are sacred to one another like the sanctity of this day of yours, in this (sacred) town
(Mecca) of yours, in this month of yours.' The Prophet (ﷺ) repeated his statement again and again. After
that he raised his head and said, 'O Allah! Haven't conveyed (Your Message) to them'. Haven't I
conveyed Your Message to them?' " Ibn `Abbas added, "By Him in Whose Hand my soul is, the
following was his will (Prophet's will) to his followers:--It is incumbent upon those who are present to
convey this information to those who are absent Beware don't renegade (as) disbelievers (turn into
infidels) after me, Striking the necks (cutting the throats) of one another.' "
The Prophet (ﷺ) delivered to us a sermon on the Day of Nahr. He said, "Do you know what is the day
today?" We said, "Allah and His Apostle know better." He remained silent till we thought that he
might give that day another name. He said, "Isn't it the Day of Nahr?" We said, "It is." He further
asked, "Which month is this?" We said, "Allah and His Apostle know better." He remained silent till
we thought that he might give it another name. He then said, "Isn't it the month of Dhul-Hijja?" We
replied: "Yes! It is." He further asked, "What town is this?" We replied, "Allah and His Apostle know
it better." He remained silent till we thought that he might give it another name. He then said, "Isn't it
the forbidden (Sacred) town (of Mecca)?" We said, "Yes. It is." He said, "No doubt, your blood and
your properties are sacred to one another like the sanctity of this day of yours, in this month of yours,
in this town of yours, till the day you meet your Lord. No doubt! Haven't I conveyed Allah's message
to you? They said, "Yes." He said, "O Allah! Be witness. So it is incumbent upon those who are
present to convey it (this information) to those who are absent because the informed one might
comprehend it (what I have said) better than the present audience, who will convey it to him. Beware!
Do not renegade (as) disbelievers after me by striking the necks (cutting the throats) of one another."
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 797
Hadith 1742
Hajj (Pilgrimage) - كتاب الحج
Narrated Ibn `Umar:
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا عَاصِمُ بْنُ مُحَمَّدِ بْنِ زَيْدٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم بِمِنًى " أَتَدْرُونَ أَىُّ يَوْمٍ هَذَا ". قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ. فَقَالَ " فَإِنَّ هَذَا يَوْمٌ حَرَامٌ، أَفَتَدْرُونَ أَىُّ بَلَدٍ هَذَا ". قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ " بَلَدٌ حَرَامٌ، أَفَتَدْرُونَ أَىُّ شَهْرٍ هَذَا ". قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ " شَهْرٌ حَرَامٌ ـ قَالَ ـ فَإِنَّ اللَّهَ حَرَّمَ عَلَيْكُمْ دِمَاءَكُمْ وَأَمْوَالَكُمْ وَأَعْرَاضَكُمْ، كَحُرْمَةِ يَوْمِكُمْ هَذَا، فِي شَهْرِكُمْ هَذَا، فِي بَلَدِكُمْ هَذَا ". وَقَالَ هِشَامُ بْنُ الْغَازِ أَخْبَرَنِي نَافِعٌ عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ وَقَفَ النَّبِيُّ صلى الله عليه وسلم يَوْمَ النَّحْرِ بَيْنَ الْجَمَرَاتِ فِي الْحَجَّةِ الَّتِي حَجَّ بِهَذَا، وَقَالَ " هَذَا يَوْمُ الْحَجِّ الأَكْبَرِ "، فَطَفِقَ النَّبِيُّ صلى الله عليه وسلم يَقُولُ " اللَّهُمَّ اشْهَدْ ". وَوَدَّعَ النَّاسَ. فَقَالُوا هَذِهِ حَجَّةُ الْوَدَاعِ.
At Mina, the Prophet (p.b.u.h) said, "Do you know what is the day today?" The people replied, "Allah
and His Apostle know it better." He said, "It is the forbidden (sacred) day. And do you know what
town is this?" They replied, "Allah and His Apostle know it better." He said, "This is the forbidden
(Sacred) town (Mecca). And do you know which month is this?" The people replied, "Allah and His
Apostle know it better." He said, "This is the forbidden (sacred) month." The Prophet (ﷺ) added, "No
doubt, Allah made your blood, your properties, and your honor sacred to one another like the sanctity
of this day of yours in this month of yours in this town of yours." Narrated Ibn `Umar: On the Day of
Nahr (10th of Dhul-Hijja), the Prophet (ﷺ) stood in between the Jamrat during his Hajj which he
performed (as in the previous Hadith) and said, "This is the greatest Day (i.e. 10th of Dhul-Hijjah)."
The Prophet (ﷺ) started saying repeatedly, "O Allah! Be Witness (I have conveyed Your Message)." He
then bade the people farewell. The people said, "This is Hajjat-al-Wada`)."
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 798
Hadith 1743
Hajj (Pilgrimage) - كتاب الحج
Narrated Ibn `Umar:
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدِ بْنِ مَيْمُونٍ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ رَخَّصَ النَّبِيُّ صلى الله عليه وسلم.
The Prophet (ﷺ) permitted the people who provided the pilgrims with water to stay at Mecca during the
nights of Mina.
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 799
Hadith 1744
Hajj (Pilgrimage) - كتاب الحج
Narrated Ibn `Umar:
حَدَّثَنَا يَحْيَى بْنُ مُوسَى، حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم أَذِنَ.
That the Prophet (ﷺ) allowed people who provided the pilgrims with water to stay at Mecca during the
nights of Mina.
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 800
Hadith 1745
Hajj (Pilgrimage) - كتاب الحج
Narrated Ibn `Umar:
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عُبَيْدُ اللَّهِ، قَالَ حَدَّثَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ الْعَبَّاسَ ـ رضى الله عنه ـ اسْتَأْذَنَ النَّبِيَّ صلى الله عليه وسلم لِيَبِيتَ بِمَكَّةَ لَيَالِيَ مِنًى، مِنْ أَجْلِ سِقَايَتِهِ، فَأَذِنَ لَهُ. تَابَعَهُ أَبُو أُسَامَةَ وَعُقْبَةُ بْنُ خَالِدٍ وَأَبُو ضَمْرَةَ.
Al-Abbas asked the permission from the Prophet (ﷺ) to stay at Mecca during the nights of Mina in order
to provide water to the people, so the Prophet (ﷺ) allowed him.
I asked Ibn `Umar, "When should I do the Rami of the Jimar?" He replied, "When your leader does
that." I asked him again the same question. He replied, "We used to wait till the sun declined and then
we would do the Rami (i.e. on the 11th and 12th of Dhul-Hijja)."
`Abdullah, did the Rami from the middle of the valley. So, I said, "O, Abu `Abdur-Rahman! Some
people do the Rami (of the Jamra) from above it (i.e. from the top of the valley)." He said, "By Him
except whom none has the right to be worshipped, this is the place from where the one on whom
Surat-al-Baqara was revealed (i.e. Allah's Messenger (ﷺ)) did the Rami."
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 803
Hadith 1748
Hajj (Pilgrimage) - كتاب الحج
Narrated `Abdur-Rahman bin Yazid:
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ إِبْرَاهِيمَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ أَنَّهُ انْتَهَى إِلَى الْجَمْرَةِ الْكُبْرَى جَعَلَ الْبَيْتَ عَنْ يَسَارِهِ، وَمِنًى عَنْ يَمِينِهِ، وَرَمَى بِسَبْعٍ، وَقَالَ هَكَذَا رَمَى الَّذِي أُنْزِلَتْ عَلَيْهِ سُورَةُ الْبَقَرَةِ صلى الله عليه وسلم.
When `Abdullah, reached the big Jamra (i.e. Jamrat-ul-Aqaba) he kept the Ka`ba on the left side and
Mina on his right side and threw seven pebbles (at the Jamra) and said, "The one on whom Surat-al-
Baqara was revealed (i.e. the Prophet) had done the Rami similarly."
I performed Hajj with Ibn Mas`ud , and saw him doing Rami of the big Jamra (Jamrat-ul-Aqaba) with
seven small pebbles, keeping the Ka`ba on his left side and Mina on his right. He then said, "This is
the place where the one on whom Surat-al-Baqara was revealed (i.e. Allah's Messenger (ﷺ) ) stood."
I heard Al-Hajjaj saying on the pulpit, "The Sura in which Al-Baqara (the cow) is mentioned and the
Sura in which the family of `Imran is mentioned and the Sura in which the women (An-Nisa) is
mentioned." I mentioned this to Ibrahim, and he said, `Abdur-Rahman bin Yazid told me, 'I was with
Ibn Mas`ud, when he did the Rami of the Jamrat-ul-Aqaba. He went down the middle of the valley,
and when he came near the tree (which was near the Jamra) he stood opposite to it and threw seven
small pebbles and said: 'Allahu-Akbar' on throwing every pebble.' Then he said, 'By Him, except
Whom none has the right to be worshipped, here (at this place) stood the one on whom Surat-al-Baqra
was revealed (i.e. Allah's Messenger (ﷺ)).' "
Ibn `Umar used to do Rami of the Jamrat-ud-Dunya (the Jamra near to the Khaif mosque) with seven
small stones and used to recite Takbir on throwing every pebble. He then would go ahead till he
reached the level ground where he would stand facing the Qibla for a long time to invoke (Allah)
while raising his hands (while invoking). Then he would do Rami of the Jamrat-ul-Wusta (middle
Jamra) and then he would go to the left towards the middle ground, where he would stand facing the
Qibla. He would remain standing there for a long period to invoke (Allah) while raising his hands, and
would stand there for a long period. Then he would do Rami of the Jamrat-ul-Aqaba from the middle
of the valley, but he would not stay by it, and then he would leave and say, "I saw the Prophet (ﷺ) doing
like this."
`Abdullah bin `Umar used to do Rami of the Jamrat-ud-Dunya with seven small pebbles and used to
recite Takbir on throwing each stone. He, then, would proceed further till he reached the level ground,
where he would stay for a long time, facing the Qibla to invoke (Allah) while raising his hands. Then
he would do Rami of the Jamrat-ul-Wusta similarly and would go to the left towards the level ground,
where he would stand for a long time facing the Qibla to invoke (Allah) while raising his hands. Then
he would do Rami of the Jamrat-ul-Aqaba from the middle of the valley, but he would not stay by it.
Ibn `Umar used to say, "I saw Allah's Messenger (ﷺ) doing like that."
Whenever Allah's Messenger (ﷺ) stoned the Jamra near Mina Mosque, he would do Ramy of it with seven small pebbles and say Takbir on throwing each pebble. Then he would go ahead and stand facing the Qiblah with his hands raised, and invoke (Allah) and he sued to stand for a long period. Then he would come to the second Jamra (Al-Wusta) and stone it will seven small stones, reciting Takbir on throwing each stone. Then he would stand facing the Qiblah with raised hands to invoke (Allah). Then he would come to the Jamra near the 'Aqaba (Jamrat-ul-'Aqaba) and do Ramy of it with seven small pebbles, reciting Takbir on throwing each stone. he then would leave and not stay by it.
Narrated Az-Zuhri: I heard Salim bin 'Abdullah saying the same that his father said on the authority of the Prophet (ﷺ). And Ibn 'Umar used to do the same.
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 809
Hadith 1754
Hajj (Pilgrimage) - كتاب الحج
Narrated `Abdur-Rahman bin Al-Qasim:
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ الْقَاسِمِ، أَنَّهُ سَمِعَ أَبَاهُ ـ وَكَانَ أَفْضَلَ أَهْلِ زَمَانِهِ ـ يَقُولُ سَمِعْتُ عَائِشَةَ ـ رضى الله عنها ـ تَقُولُ طَيَّبْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم بِيَدَىَّ هَاتَيْنِ حِينَ أَحْرَمَ، وَلِحِلِّهِ حِينَ أَحَلَّ، قَبْلَ أَنْ يَطُوفَ. وَبَسَطَتْ يَدَيْهَا.
I heard my father who was the best man of his age, saying, "I heard `Aisha saying, 'I perfumed Allah's
Apostle with my own hands before finishing his Ihram while yet he has not performed Tawaf-al-
Ifada.' She spread her hands (while saying so.)"
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 809
Hadith 1755
Hajj (Pilgrimage) - كتاب الحج
Narrated Ibn `Abbas:
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ أُمِرَ النَّاسُ أَنْ يَكُونَ آخِرُ عَهْدِهِمْ بِالْبَيْتِ، إِلاَّ أَنَّهُ خُفِّفَ عَنِ الْحَائِضِ.
The people were ordered to perform the Tawaf of the Ka`ba (Tawaf-al-Wada`) as the lastly thing,
before leaving (Mecca), except the menstruating women who were excused.
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 810
Hadith 1756
Hajj (Pilgrimage) - كتاب الحج
Narrated Anas bin Malik:
حَدَّثَنَا أَصْبَغُ بْنُ الْفَرَجِ، أَخْبَرَنَا ابْنُ وَهْبٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ قَتَادَةَ، أَنَّ أَنَسَ بْنَ مَالِكٍ ـ رضى الله عنه ـ حَدَّثَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى الظُّهْرَ وَالْعَصْرَ، وَالْمَغْرِبَ وَالْعِشَاءَ، ثُمَّ رَقَدَ رَقْدَةً بِالْمُحَصَّبِ، ثُمَّ رَكِبَ إِلَى الْبَيْتِ فَطَافَ بِهِ. تَابَعَهُ اللَّيْثُ حَدَّثَنِي خَالِدٌ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، أَنَّ أَنَسَ بْنَ مَالِكٍ ـ رضى الله عنه ـ حَدَّثَهُ عَنِ النَّبِيِّ صلى الله عليه وسلم.
The Prophet (ﷺ) offered the Zuhr, `Asr, Maghrib and the `Isha' prayers and slept for a while at a place
called Al-Muhassab and then rode to the Ka`ba and performed Tawaf round it .
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 811
Hadith 1757
Hajj (Pilgrimage) - كتاب الحج
Narrated `Aisha:
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ صَفِيَّةَ بِنْتَ حُيَىٍّ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم حَاضَتْ، فَذَكَرْتُ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ " أَحَابِسَتُنَا هِيَ ". قَالُوا إِنَّهَا قَدْ أَفَاضَتْ. قَالَ " فَلاَ إِذًا ".
Safiya bint Huyay, the wife of the Prophet (ﷺ) got her menses, and Allah's Messenger (ﷺ) was informed of that.
He said, "Would she delay us?" The people said, "She has already performed Tawaf-al-Ifada." He
said, "Therefore she will not (delay us)."
The people of Medina asked Ibn `Abbas about a woman who got her menses after performing Tawafal-
Ifada. He said, "She could depart (from Mecca)." They said, "We will not act on your verdict and
ignore the verdict of Zaid." Ibn `Abbas said, "When you reach Medina, inquire about it." So, when
they reached Medina they asked (about that). One of those whom they asked was Um Sulaim. She told
them the narration of Safiya (812).
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 813
Hadith 1760
Hajj (Pilgrimage) - كتاب الحج
Narrated Ibn `Abbas:
حَدَّثَنَا مُسْلِمٌ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا ابْنُ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ رُخِّصَ لِلْحَائِضِ أَنْ تَنْفِرَ إِذَا أَفَاضَتْ. قَالَ وَسَمِعْتُ ابْنَ عُمَرَ، يَقُولُ إِنَّهَا لاَ تَنْفِرُ. ثُمَّ سَمِعْتُهُ يَقُولُ بَعْدُ إِنَّ النَّبِيَّ صلى الله عليه وسلم رَخَّصَ لَهُنَّ.
A menstruating woman was allowed to leave Mecca if she had done Tawaf-al-Ifada. Tawus (a subnarrator)
said from his father, "I heard Ibn `Umar saying that she would not depart. Then later I heard
him saying that the Prophet (ﷺ) had allowed them (menstruating women) to depart."
We set out with the Prophet (ﷺ) with the intention of performing Hajj only. The Prophet (ﷺ) reached Mecca
and performed Tawaf of the Ka`ba and between Safa and Marwa and did not finish the Ihram, because
he had the Hadi with him. His companions and his wives performed Tawaf (of the Ka`ba and between
Safa and Marwa), and those who had no Hadi with them finished their Ihram. I got the menses and
performed all the ceremonies of Hajj. So, when the Night of Hasba (night of departure) came, I said,
"O Allah's Messenger (ﷺ)! All your companions are returning with Hajj and `Umra except me." He asked
me, "Didn't you perform Tawaf of the Ka`ba (Umra) when you reached Mecca?" I said, "No." He said,
"Go to Tan`im with your brother `Abdur-Rahman, and assume Ihram for `Umra and I will wait for
you at such and such a place." So I went with `Abdur-Rahman to Tan`im and assumed Ihram for
`Umra. Then Safiya bint Huyay got menses. The Prophet (ﷺ) said, " 'Aqra Halqa! You will detain us!
Didn't you perform Tawaf-al-Ifada on the Day of Nahr (slaughtering)?" She said, "Yes, I did." He
said, "Then there is no harm, depart." So I met the Prophet (ﷺ) when he was ascending the heights
towards Mecca and I was descending, or vice-versa.
I asked Anas bin Malik, "Tell me something you have observed about the Prophet (ﷺ) concerning where
he offered the Zuhr prayer on the Day of Tarwiya (8th Dhul-Hijja)." Anas replied, "He offered it at
Mina." I said, "Where did he offer the `Asr prayer on the Day of Nafr (day of departure from Mina)?"
He replied, "At Al-Abtah," and added, "You should do as your leaders do."
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 816
Hadith 1764
Hajj (Pilgrimage) - كتاب الحج
Narrated Anas bin Malik:
حَدَّثَنَا عَبْدُ الْمُتَعَالِ بْنُ طَالِبٍ، حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، أَنَّ قَتَادَةَ، حَدَّثَهُ عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ حَدَّثَهُ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ صَلَّى الظُّهْرَ وَالْعَصْرَ، وَالْمَغْرِبَ وَالْعِشَاءَ، وَرَقَدَ رَقْدَةً بِالْمُحَصَّبِ، ثُمَّ رَكِبَ إِلَى الْبَيْتِ فَطَافَ بِهِ.
The Prophet (ﷺ) offered the Zuhr, `Asr, Maghrib and `Isha' prayers and slept for a while at a place called
Al-Mahassab and then he rode towards the Ka`ba and performed Tawaf (al-Wada`).
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 817
Hadith 1765
Hajj (Pilgrimage) - كتاب الحج
Narrated `Aisha:
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ إِنَّمَا كَانَ مَنْزِلٌ يَنْزِلُهُ النَّبِيُّ صلى الله عليه وسلم لِيَكُونَ أَسْمَحَ لِخُرُوجِهِ. يَعْنِي بِالأَبْطَحِ.
It (i.e. Al-Abtah) was a place where the Prophet (ﷺ) used to camp so that it might be easier for him to
depart.
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 818
Hadith 1766
Hajj (Pilgrimage) - كتاب الحج
Narrated Ibn `Abbas:
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، قَالَ عَمْرٌو عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ لَيْسَ التَّحْصِيبُ بِشَىْءٍ، إِنَّمَا هُوَ مَنْزِلٌ نَزَلَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم.
Staying at Al-Mahassab is not one of the ceremonies (of Hajj), but Al-Mahassab is a place where
Allah's Messenger (ﷺ) camped (during his Hajjat-al-Wida).
Ibn `Umar used to spend the night at Dhi-Tuwa in between the two Thaniyas and then he would enter
Mecca through the Thaniya which is at the higher region of Mecca, and whenever he came to Mecca
for Hajj or `Umra, he never made his she camel kneel down except near the gate of the Masjid (Sacred
Mosque) and then he would enter (it) and go to the Black (stone) Corner and start from there
circumambulating the Ka`ba seven times: hastening in the first three rounds (Ramal) and walking in
the last four. On finishing, he would offer two rak`at prayer and set out to perform Tawaf between
Safa and Marwa before returning to his dwelling place. On returning (to Medina) from Hajj or `Umra,
he used to make his camel kneel down at Al-Batha which is at Dhul-Hulaifa, the place where the
Prophet used to make his camel kneel down.
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 820
Hadith 1768
Hajj (Pilgrimage) - كتاب الحج
Narrated Khalid bin Al-Harith:
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الْوَهَّابِ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، قَالَ سُئِلَ عُبَيْدُ اللَّهِ عَنِ الْمُحَصَّبِ، فَحَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ،، قَالَ نَزَلَ بِهَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَعُمَرُ وَابْنُ عُمَرَ. وَعَنْ نَافِعٍ أَنَّ ابْنَ عُمَرَ ـ رضى الله عنهما ـ كَانَ يُصَلِّي بِهَا ـ يَعْنِي الْمُحَصَّبَ ـ الظُّهْرَ وَالْعَصْرَ ـ أَحْسِبُهُ قَالَ وَالْمَغْرِبَ. قَالَ خَالِدٌ لاَ أَشُكُّ فِي الْعِشَاءِ، وَيَهْجَعُ هَجْعَةً، وَيَذْكُرُ ذَلِكَ عَنِ النَّبِيِّ صلى الله عليه وسلم.
'Ubaidullah was asked about Al Mahassab. 'Ubaidullah narrated: Nafi` said, 'Allah's Messenger (ﷺ)s, `Umar
and Ibn `Umar camped there." Nafi` added, "Ibn `Umar used to offer the Zuhr and `Asr prayers at it
(i.e. Al-Mahassab)." I think he mentioned the Maghrib prayer also. I said, "I don't doubt about `Isha'
(i.e. he used to offer it there also), and he used to sleep there for a while. He used to say, 'The Prophet (ﷺ)
used to do the same.' "
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 821
Hadith 1769
Hajj (Pilgrimage) - كتاب الحج
Narrated Nafi':
وَقَالَ مُحَمَّدُ بْنُ عِيسَى حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّهُ كَانَ إِذَا أَقْبَلَ بَاتَ بِذِي طُوًى، حَتَّى إِذَا أَصْبَحَ دَخَلَ، وَإِذَا نَفَرَ مَرَّ بِذِي طُوًى وَبَاتَ بِهَا حَتَّى يُصْبِحَ، وَكَانَ يَذْكُرُ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَفْعَلُ ذَلِكَ.
Whenver Ibn 'Umar (ra) approached (Makkah) he used to pass the night at Dhi-Tuwa till dawn, and then he would enter Makkah. On his return, he used to pass by Dhi-Tuwa and pass the night there till dawn, and he used to say that the Prophet (ﷺ) used to do the same.
Dhul-Majaz and `Ukaz were the markets of the people during the Pre-Islamic period of ignorance.
When the people embraced Islam, they disliked to do bargaining there till the following Holy Verses
were revealed:-- There is no harm for you If you seek of the bounty Of your Lord (during Hajj by
trading, etc.) (2.198)
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 822
Hadith 1771
Hajj (Pilgrimage) - كتاب الحج
Narrated `Aisha:
حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنِي إِبْرَاهِيمُ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ حَاضَتْ صَفِيَّةُ لَيْلَةَ النَّفْرِ، فَقَالَتْ مَا أُرَانِي إِلاَّ حَابِسَتَكُمْ. قَالَ النَّبِيُّ صلى الله عليه وسلم " عَقْرَى حَلْقَى أَطَافَتْ يَوْمَ النَّحْرِ ". قِيلَ نَعَمْ. قَالَ " فَانْفِرِي ". قَالَ أَبُو عَبْدِ اللَّهِ وَزَادَنِي مُحَمَّدٌ حَدَّثَنَا مُحَاضِرٌ، حَدَّثَنَا الأَعْمَشُ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم لاَ نَذْكُرُ إِلاَّ الْحَجَّ، فَلَمَّا قَدِمْنَا أَمَرَنَا أَنْ نَحِلَّ، فَلَمَّا كَانَتْ لَيْلَةُ النَّفْرِ حَاضَتْ صَفِيَّةُ بِنْتُ حُيَىٍّ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم " حَلْقَى عَقْرَى، مَا أُرَاهَا إِلاَّ حَابِسَتَكُمْ ". ثُمَّ قَالَ " كُنْتِ طُفْتِ يَوْمَ النَّحْرِ ". قَالَتْ نَعَمْ. قَالَ " فَانْفِرِي ". قُلْتُ يَا رَسُولَ اللَّهِ. إِنِّي لَمْ أَكُنْ حَلَلْتُ. قَالَ " فَاعْتَمِرِي مِنَ التَّنْعِيمِ ". فَخَرَجَ مَعَهَا أَخُوهَا، فَلَقِينَاهُ مُدَّلِجًا. فَقَالَ " مَوْعِدُكِ مَكَانَ كَذَا وَكَذَا ".
Safiya got her menses on the night of Nafr (departure from Hajj), and she said, "I see that I will detain you." The Prophet (ﷺ) said, "Aqra Halqa! Did she perform the Tawaf on the Day of Nahr (slaughtering)?" Somebody replied in the affirmative. He said, "Then depart." (Different narrators mentioned that) `Aisha said, "We set out with Allah''s Apostle (from Medina) with the intention of performing Hajj only. When we reached Mecca, he ordered us to finish the Ihram. When it was the night of Nafr (departure), Safiya bint Huyay got her menses. The Prophet (ﷺ) said, "Halqa Aqra! I think that she will detain you," and added, "Did you perform the Tawaf (Al-Ifada) on the Day of Nahr (slaughtering)?" She replied, "Yes." He said, "Then depart." I said, "O Allah''s Apostle! I have not (done the Umra)." He replied, "Perform `Umra from Tan`im." My brother went with me and we came across the Prophet (ﷺ) in the last part of the night. He said, "Wait at such and such a place."
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 823
Hadith 1773
`Umrah (Minor pilgrimage) - كتاب العمرة
Narrated Abu Huraira:
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" الْعُمْرَةُ إِلَى الْعُمْرَةِ كَفَّارَةٌ لِمَا بَيْنَهُمَا، وَالْحَجُّ الْمَبْرُورُ لَيْسَ لَهُ جَزَاءٌ إِلاَّ الْجَنَّةُ ".
Allah's Messenger (ﷺ) said, "(The performance of) `Umra is an expiation for the sins committed (between it
and the previous one). And the reward of Hajj Mabrur (the one accepted by Allah) is nothing except
Paradise."
USC-MSA web (English) reference : Vol. 3, Book 27, Hadith 1
Hadith 1774
`Umrah (Minor pilgrimage) - كتاب العمرة
Narrated Ibn Juraij:
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَنَّ عِكْرِمَةَ بْنَ خَالِدٍ، سَأَلَ ابْنَ عُمَرَ ـ رضى الله عنهما ـ عَنِ الْعُمْرَةِ، قَبْلَ الْحَجِّ فَقَالَ لاَ بَأْسَ. قَالَ عِكْرِمَةُ قَالَ ابْنُ عُمَرَ اعْتَمَرَ النَّبِيُّ صلى الله عليه وسلم قَبْلَ أَنْ يَحُجَّ. وَقَالَ إِبْرَاهِيمُ بْنُ سَعْدٍ عَنِ ابْنِ إِسْحَاقَ حَدَّثَنِي عِكْرِمَةُ بْنُ خَالِدٍ سَأَلْتُ ابْنَ عُمَرَ مِثْلَهُ.
حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ، حَدَّثَنَا أَبُو عَاصِمٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ عِكْرِمَةُ بْنُ خَالِدٍ سَأَلْتُ ابْنَ عُمَرَ ـ رضى الله عنه ـ مِثْلَهُ.
`Ikrima bin Khalid asked Ibn `Umar about performing `Umra before Hajj. Ibn `Umar replied, "There is no harm in it." `Ikrima said, "Ibn `Umar also said, 'The Prophet (ﷺ) had performed `Umra before performing Hajj.'"
Narrated `Ikrima bin Khalid:
"I asked Ibn `Umar the same (as above)."
Urwa bin Az-Zubair and I entered the Mosque (of the Prophet) and saw `Abdullah bin `Umar sitting near the dwelling place of Aisha and some people were offering the Duha prayer. We asked him about their prayer and he replied that it was a heresy. He (Urwa) then asked him how many times the Prophet (ﷺ) had performed `Umra. He replied, 'Four times; one of them was in the month of Rajab." We disliked
to contradict him. Then we heard `Aisha, the Mother of faithful believers cleaning her teeth with Siwak in the dwelling place. 'Urwa said, "O Mother! O Mother of the believers! Don't you hear what Abu `Abdur Rahman is saying?" She said, "What does he say?" 'Urwa said, "He says that Allah's Messenger (ﷺ) performed four `Umra and one of them was in the month of Rajab." `Aisha said, "May Allah be merciful to Abu `Abdur Rahman! The Prophet (ﷺ) did not perform any `Umra except that he was with him, and he never performed any `Umra in Rajab."
USC-MSA web (English) reference : Vol. 3, Book 27, Hadith 4
Hadith 1777
`Umrah (Minor pilgrimage) - كتاب العمرة
Narrated 'Urwa bin Az-Zubair:
حَدَّثَنَا أَبُو عَاصِمٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي عَطَاءٌ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، قَالَ سَأَلْتُ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ مَا اعْتَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي رَجَبٍ.
I asked `Aisha (whether the Prophet (ﷺ) had performed `Umra in Rajab). She replied, "Allah's Messenger (ﷺ)
never performed any `Umra in Rajab."
USC-MSA web (English) reference : Vol. 3, Book 27, Hadith 5
Hadith 1778
`Umrah (Minor pilgrimage) - كتاب العمرة
Narrated Qatada:
حَدَّثَنَا حَسَّانُ بْنُ حَسَّانٍ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، سَأَلْتُ أَنَسًا ـ رضى الله عنه ـ كَمِ اعْتَمَرَ النَّبِيُّ صلى الله عليه وسلم قَالَ أَرْبَعٌ عُمْرَةُ الْحُدَيْبِيَةِ فِي ذِي الْقَعْدَةِ، حَيْثُ صَدَّهُ الْمُشْرِكُونَ، وَعُمْرَةٌ مِنَ الْعَامِ الْمُقْبِلِ فِي ذِي الْقَعْدَةِ، حَيْثُ صَالَحَهُمْ، وَعُمْرَةُ الْجِعْرَانَةِ إِذْ قَسَمَ غَنِيمَةَ أُرَاهُ حُنَيْنٍ. قُلْتُ كَمْ حَجَّ قَالَ وَاحِدَةً.
I asked Anas how many times the Prophet (ﷺ) had performed `Umra. He replied, "Four times. 1. `Umra of
Hudaibiya in Dhi-l-Qa'da when the pagans hindered him; 2. `Umra in the following year in Dhi-l-
Qa'da after the peace treaty with them (the pagans); 3. `Umra from Al-Ja'rana where he distributed the
war booty." I think he meant the booty (of the battle) of Hunain. I asked, "How many times did he
perform Hajj?" He (Anas) replied, "Once. "
USC-MSA web (English) reference : Vol. 3, Book 27, Hadith 6
Hadith 1779
`Umrah (Minor pilgrimage) - كتاب العمرة
Narrated Qatada:
حَدَّثَنَا أَبُو الْوَلِيدِ، هِشَامُ بْنُ عَبْدِ الْمَلِكِ حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، قَالَ سَأَلْتُ أَنَسًا ـ رضى الله عنه ـ فَقَالَ اعْتَمَرَ النَّبِيُّ صلى الله عليه وسلم حَيْثُ رَدُّوهُ، وَمِنَ الْقَابِلِ عُمْرَةَ الْحُدَيْبِيَةِ، وَعُمْرَةً فِي ذِي الْقَعْدَةِ وَعُمْرَةً مَعَ حَجَّتِهِ.
I asked Anas (about the Prophet's `Umra) and he replied, "The Prophet (ﷺ) performed `Umra when the
pagans made him return, and Umra of al-Hudaibiya (the next year), and another `Umra in Dhi-l-Qa'da,
and another `Umra in combination with his Hajj."
The Prophet (ﷺ) performed four `Umra (three) in Dhi-l-Qa'da except the (one) `Umra which he performed
with his Hajj: His `Umra from Al-hudaibiya, and the one of the following year, and the one from Al-
Jr'rana where he distributed the booty (of the battle) of Hunain, and another `Umra with his Hajj.
USC-MSA web (English) reference : Vol. 3, Book 27, Hadith 8
Hadith 1781
`Umrah (Minor pilgrimage) - كتاب العمرة
Narrated Abu 'Is-haq:
حَدَّثَنَا أَحْمَدُ بْنُ عُثْمَانَ، حَدَّثَنَا شُرَيْحُ بْنُ مَسْلَمَةَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ يُوسُفَ، عَنْ أَبِيهِ، عَنْ أَبِي إِسْحَاقَ، قَالَ سَأَلْتُ مَسْرُوقًا وَعَطَاءً وَمُجَاهِدًا. فَقَالُوا اعْتَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي ذِي الْقَعْدَةِ قَبْلَ أَنْ يَحُجَّ. وَقَالَ سَمِعْتُ الْبَرَاءَ بْنَ عَازِبٍ ـ رضى الله عنهما ـ يَقُولُ اعْتَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي ذِي الْقَعْدَةِ، قَبْلَ أَنْ يَحُجَّ مَرَّتَيْنِ.
I asked Masruq, `Ata' and Mujahid (about the `Umra of Allah's Messenger (ﷺ)). They said, "Allah's Messenger (ﷺ)
had performed `Umra in Dhi-l-Qa'da before he performed Hajj." I heard Al-Bara' bin `Azib saying,
"Allah's Messenger (ﷺ) had performed `Umra in Dhi-l-Qa'da twice before he performed Hajj."
USC-MSA web (English) reference : Vol. 3, Book 27, Hadith 9
Hadith 1782
`Umrah (Minor pilgrimage) - كتاب العمرة
Narrated Ata:
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَطَاءٍ، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ يُخْبِرُنَا يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لاِمْرَأَةٍ مِنَ الأَنْصَارِ سَمَّاهَا ابْنُ عَبَّاسٍ، فَنَسِيتُ اسْمَهَا " مَا مَنَعَكِ أَنْ تَحُجِّي مَعَنَا ". قَالَتْ كَانَ لَنَا نَاضِحٌ فَرَكِبَهُ أَبُو فُلاَنٍ وَابْنُهُ ـ لِزَوْجِهَا وَابْنِهَا ـ وَتَرَكَ نَاضِحًا نَنْضَحُ عَلَيْهِ قَالَ " فَإِذَا كَانَ رَمَضَانُ اعْتَمِرِي فِيهِ فَإِنَّ عُمْرَةً فِي رَمَضَانَ حَجَّةٌ ". أَوْ نَحْوًا مِمَّا قَالَ.
I heard Ibn `Abbas saying, "Allah's Messenger (ﷺ) asked an Ansari woman (Ibn `Abbas named her but `Ata'
forgot her name), 'What prevented you from performing Hajj with us?' She replied, 'We have a camel
and the father of so-and-so and his son (i.e. her husband and her son) rode it and left one camel for us
to use for irrigation.' He said (to her), 'Perform `Umra when Ramadan comes, for `Umra in Ramadan
is equal to Hajj (in reward),' or said something similar."
USC-MSA web (English) reference : Vol. 3, Book 27, Hadith 10
Hadith 1783
`Umrah (Minor pilgrimage) - كتاب العمرة
Narrated Aisha:
حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، أَخْبَرَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم مُوَافِينَ لِهِلاَلِ ذِي الْحَجَّةِ فَقَالَ لَنَا " مَنْ أَحَبَّ مِنْكُمْ أَنْ يُهِلَّ بِالْحَجِّ فَلْيُهِلَّ وَمَنْ أَحَبَّ أَنْ يُهِلَّ بِعُمْرَةٍ فَلْيُهِلَّ بِعُمْرَةٍ، فَلَوْلاَ أَنِّي أَهْدَيْتُ لأَهْلَلْتُ بِعُمْرَةٍ ". قَالَتْ فَمِنَّا مَنْ أَهَلَّ بِعُمْرَةٍ، وَمِنَّا مَنْ أَهَلَّ بِحَجٍّ، وَكُنْتُ مِمَّنْ أَهَلَّ بِعُمْرَةٍ، فَأَظَلَّنِي يَوْمُ عَرَفَةَ، وَأَنَا حَائِضٌ، فَشَكَوْتُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ " ارْفُضِي عُمْرَتَكِ، وَانْقُضِي رَأْسَكِ وَامْتَشِطِي، وَأَهِلِّي بِالْحَجِّ ". فَلَمَّا كَانَ لَيْلَةُ الْحَصْبَةِ أَرْسَلَ مَعِي عَبْدَ الرَّحْمَنِ إِلَى التَّنْعِيمِ، فَأَهْلَلْتُ بِعُمْرَةٍ مَكَانَ عُمْرَتِي.
We set out along with Allah's Messenger (ﷺ) shortly before the appearance of the new moon (crescent) of the
month of Dhi-l-Hijja and he said to us, "Whoever wants to assume Ihram for Hajj may do so; and
whoever wants to assume Ihram for `Umra may do so. Hadn't I brought the Hadi (animal for
sacrificing) (with me), I would have assumed Ihram for `Umra." (`Aisha added,): So some of us
assumed Ihram for `Umra while the others for Hajj. I was amongst those who assumed Ihram for
`Umra. The day of `Arafat approached and I was still menstruating. I complained to the Prophet (ﷺ)
(about that) and he said, "Abandon your `Umra, undo and comb your hair, and assume Ihram for
Hajj;." When it was the night of Hasba, he sent `Abdur Rahman with me to at-Tan`im and I assumed
Ihram for `Umra (and performed it) in lieu of my missed `Umra.
USC-MSA web (English) reference : Vol. 3, Book 27, Hadith 12
Hadith 1785
`Umrah (Minor pilgrimage) - كتاب العمرة
Narrated Jabir bin `Abdullah:
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ عَبْدِ الْمَجِيدِ، عَنْ حَبِيبٍ الْمُعَلِّمِ، عَنْ عَطَاءٍ، حَدَّثَنِي جَابِرُ بْنُ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم أَهَلَّ وَأَصْحَابُهُ بِالْحَجِّ وَلَيْسَ مَعَ أَحَدٍ مِنْهُمْ هَدْىٌ، غَيْرَ النَّبِيِّ صلى الله عليه وسلم وَطَلْحَةَ، وَكَانَ عَلِيٌّ قَدِمَ مِنَ الْيَمَنِ، وَمَعَهُ الْهَدْىُ فَقَالَ أَهْلَلْتُ بِمَا أَهَلَّ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم. وَإِنَّ النَّبِيَّ صلى الله عليه وسلم أَذِنَ لأَصْحَابِهِ أَنْ يَجْعَلُوهَا عُمْرَةً، يَطُوفُوا بِالْبَيْتِ، ثُمَّ يُقَصِّرُوا وَيَحِلُّوا، إِلاَّ مَنْ مَعَهُ الْهَدْىُ، فَقَالُوا نَنْطَلِقُ إِلَى مِنًى وَذَكَرُ أَحَدِنَا يَقْطُرُ فَبَلَغَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ " لَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا أَهْدَيْتُ، وَلَوْلاَ أَنَّ مَعِي الْهَدْىَ لأَحْلَلْتُ ". وَأَنَّ عَائِشَةَ حَاضَتْ فَنَسَكَتِ الْمَنَاسِكَ كُلَّهَا، غَيْرَ أَنَّهَا لَمْ تَطُفْ بِالْبَيْتِ قَالَ فَلَمَّا طَهُرَتْ وَطَافَتْ، قَالَتْ يَا رَسُولَ اللَّهِ أَتَنْطَلِقُونَ بِعُمْرَةٍ وَحَجَّةٍ، وَأَنْطَلِقُ بِالْحَجِّ فَأَمَرَ عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ أَنْ يَخْرُجَ مَعَهَا إِلَى التَّنْعِيمِ، فَاعْتَمَرَتْ بَعْدَ الْحَجِّ فِي ذِي الْحَجَّةِ، وَأَنَّ سُرَاقَةَ بْنَ مَالِكِ بْنِ جُعْشُمٍ لَقِيَ النَّبِيَّ صلى الله عليه وسلم وَهُوَ بِالْعَقَبَةِ، وَهُوَ يَرْمِيهَا، فَقَالَ أَلَكُمْ هَذِهِ خَاصَّةً، يَا رَسُولَ اللَّهِ قَالَ " لاَ، بَلْ لِلأَبَدِ ".
The Prophet (ﷺ) and his companions assumed Ihram for Hajj and none except the Prophet (ﷺ) and Talha had
the Hadi with them. `Ali had come from Yemen and he had the Hadi with him. He (`Ali) said, "I have
assumed Ihram with an intention like that of Allah's Messenger (ﷺ) has assumed it." The Prophet (ﷺ) ordered his
companions to intend the Ihram with which they had come for `Umra, to perform the Tawaf of the
Ka`ba (and between Safa and Marwa), to get their hair cut short and then to finish their Ihram with the
exception of those who had the Hadi with them. They asked, "Shall we go to Mina and the private
organs of some of us are dribbling (if we finish Ihram and have sexual relations with our wives)?" The
Prophet heard that and said, "Had I known what I know now, I would not have brought the Hadi. If I
did not have the Hadi with me I would have finished my Ihram." `Aisha got her menses and
performed all the ceremonies (of Hajj) except the Tawaf . So when she became clean from her
menses, and she had performed the Tawaf of the Ka`ba, she said, "O Allah's Messenger (ﷺ)! You (people)
are returning with both Hajj and `Umra and I am returning only with Hajj!" So, he ordered `Abdur
Rahman bin Abu Bakr to go with her to at-Tan`im. Thus she performed `Umra after the Hajj in the
month of Dhi-l-Hijja. Suraqa bin Malik bin Ju'sham met the Prophet (ﷺ) at Al-`Aqaba (Jamrat-ul 'Aqaba)
while the latter was stoning it and said, "O Allah's Messenger (ﷺ)! Is this permissible only for you?" The
Prophet replied, "No, it is for ever (i.e. it is permissible for all Muslims to perform `Umra before
Hajj."
USC-MSA web (English) reference : Vol. 3, Book 27, Hadith 13
Hadith 1786
`Umrah (Minor pilgrimage) - كتاب العمرة
Narrated `Aisha:
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى، حَدَّثَنَا هِشَامٌ، قَالَ أَخْبَرَنِي أَبِي قَالَ، أَخْبَرَتْنِي عَائِشَةُ ـ رضى الله عنها ـ قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم مُوَافِينَ لِهِلاَلِ ذِي الْحَجَّةِ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ أَحَبَّ أَنْ يُهِلَّ بِعُمْرَةٍ فَلْيُهِلَّ، وَمَنْ أَحَبَّ أَنْ يُهِلَّ بِحَجَّةِ فَلْيُهِلَّ، وَلَوْلاَ أَنِّي أَهْدَيْتُ لأَهْلَلْتُ بِعُمْرَةٍ ". فَمِنْهُمْ مَنْ أَهَلَّ بِعُمْرَةٍ، وَمِنْهُمْ مِنْ أَهَلَّ بِحَجَّةٍ، وَكُنْتُ مِمَّنْ أَهَلَّ بِعُمْرَةٍ، فَحِضْتُ قَبْلَ أَنْ أَدْخُلَ مَكَّةَ، فَأَدْرَكَنِي يَوْمُ عَرَفَةَ، وَأَنَا حَائِضٌ، فَشَكَوْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ " دَعِي عُمْرَتَكِ، وَانْقُضِي رَأْسَكِ وَامْتَشِطِي، وَأَهِلِّي بِالْحَجِّ ". فَفَعَلْتُ، فَلَمَّا كَانَتْ لَيْلَةُ الْحَصْبَةِ أَرْسَلَ مَعِي عَبْدَ الرَّحْمَنِ إِلَى التَّنْعِيمِ، فَأَرْدَفَهَا، فَأَهَلَّتْ بِعُمْرَةٍ مَكَانَ عُمْرَتِهَا، فَقَضَى اللَّهُ حَجَّهَا وَعُمْرَتَهَا، وَلَمْ يَكُنْ فِي شَىْءٍ مِنْ ذَلِكَ هَدْىٌ، وَلاَ صَدَقَةٌ، وَلاَ صَوْمٌ.
We set out with Allah's Messenger (ﷺ) shortly before the appearance of the new moon of Dhi-l-Hijja and he
said, "Whoever wants to assume Ihram for `Umra may do so, and whoever wants to assume Ihram for
Hajj may do so. Had not I brought the Hadi with me, I would have assumed Ihram for `Umra." Some
of the people assumed Ihram for `Umra while others for Hajj. I was amongst those who had assumed
Ihram for `Umra. I got my menses before entering Mecca, and was menstruating till the day of
`Arafat. I complained to Allah's Messenger (ﷺ) about it, he said, "Abandon your `Umra, undo and comb your
hair, and assume Ihram for Hajj." So, I did that accordingly. When it was the night of Hasba (day of
departure from Mina), the Prophet (ﷺ) sent `Abdur Rahman with me to at-Tan`im.
The sub-narrator adds: He (`Abdur-Rahman) let her ride behind him. And she assumed Ihram for
`Umra in lieu of the abandoned one. Aisha completed her Hajj and `Umra, and no Hadi, Sadaqa
(charity), or fasting was obligatory for her.
That `Aisha said, "O Allah's Messenger (ﷺ)! The people are returning after performing the two Nusuks (i.e.
Hajj and `Umra) but I am returning with one only?" He said, "Wait till you become clean from your
menses and then go to at-Tan`im, assume Ihram (and after performing `Umra) join us at such-andsuch
a place. But it (i.e. the reward if `Umra) is according to your expenses or the hardship (which you
will undergo while performing it).
We set out assuming the Ihram for Hajj in the months of Hajj towards the sacred precincts of Hajj. We
dismounted at Sarif and the Prophet (ﷺ) said to his companions, "Whoever has not got the Hadi with him
and likes to make it as `Umra, he should do it, but he who has got the Hadi with him should not do it."
The Prophet (ﷺ) and some of his wealthy companions had the Hadi with them, so they did not finish
Ihram after performing the `Umra. The Prophet (ﷺ) came to me while I was weeping. He asked me the
reason for it. I replied, "I have heard of what you have said to your companions and I cannot do the
`Umra." He asked me, "What is the matter with you?" I replied, "I am not praying." He said, "There is
no harm in it as you are one of the daughters of Adam and the same is written for you as for others.
So, you should perform Hajj and I hope that Allah will enable you to perform the `Umra as well." So,
I carried on till we departed from Mina and halted at Al-Mahassab. The Prophet (ﷺ) called `Abdur-
Rahman and said, "Go out of the sanctuary with your sister and let her assume Ihram for `Umra, and
after both of you have finished the Tawaf I will be waiting for you at this place." We came back at
midnight and the Prophet (ﷺ) asked us, "Have you finished?" I replied in the affirmative. He announced
the departure and the people set out for the journey and some of them had performed the Tawaf of the
Ka`ba before the morning prayer, and after that the Prophet (ﷺ) set out for Medina.
USC-MSA web (English) reference : Vol. 3, Book 27, Hadith 16
Hadith 1789
`Umrah (Minor pilgrimage) - كتاب العمرة
Narrated Safwan bin Ya`la bin Umaiya from his father who said:
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا عَطَاءٌ، قَالَ حَدَّثَنِي صَفْوَانُ بْنُ يَعْلَى بْنِ أُمَيَّةَ يَعْنِي، عَنْ أَبِيهِ، أَنَّ رَجُلاً، أَتَى النَّبِيَّ صلى الله عليه وسلم وَهُوَ بِالْجِعْرَانَةِ وَعَلَيْهِ جُبَّةٌ وَعَلَيْهِ أَثَرُ الْخَلُوقِ أَوْ قَالَ صُفْرَةٍ فَقَالَ كَيْفَ تَأْمُرُنِي أَنْ أَصْنَعَ فِي عُمْرَتِي فَأَنْزَلَ اللَّهُ عَلَى النَّبِيِّ صلى الله عليه وسلم، فَسُتِرَ بِثَوْبٍ وَوَدِدْتُ أَنِّي قَدْ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم وَقَدْ أُنْزِلَ عَلَيْهِ الْوَحْىُ. فَقَالَ عُمَرُ تَعَالَ أَيَسُرُّكَ أَنْ تَنْظُرَ إِلَى النَّبِيِّ صلى الله عليه وسلم وَقَدْ أَنْزَلَ اللَّهُ الْوَحْىَ قُلْتُ نَعَمْ. فَرَفَعَ طَرَفَ الثَّوْبِ، فَنَظَرْتُ إِلَيْهِ لَهُ غَطِيطٌ وَأَحْسِبُهُ قَالَ كَغَطِيطِ الْبَكْرِ. فَلَمَّا سُرِّيَ عَنْهُ قَالَ
" أَيْنَ السَّائِلُ عَنِ الْعُمْرَةِ اخْلَعْ عَنْكَ الْجُبَّةَ وَاغْسِلْ أَثَرَ الْخَلُوقِ عَنْكَ، وَأَنْقِ الصُّفْرَةَ، وَاصْنَعْ فِي عُمْرَتِكَ كَمَا تَصْنَعُ فِي حَجِّكِ ".
"A man came to the Prophet (ﷺ) while he was at Ji'rana. The man was wearing a cloak which had traces of
Khaluq or Sufra (a kind of perfume). The man asked (the Prophet (ﷺ) ), 'What do you order me to perform
in my `Umra?' So, Allah inspired the Prophet (ﷺ) divinely and he was screened by a place of cloth. I
wished to see the Prophet (ﷺ) being divinely inspired. `Umar said to me, 'Come! Will you be pleased to
look at the Prophet (ﷺ) while Allah is inspiring him?' I replied in the affirmative. `Umar lifted one corner
of the cloth and I looked at the Prophet (ﷺ) who was snoring. (The sub-narrator thought that he said: The
snoring was like that of a camel). When that state was over, the Prophet (ﷺ) asked, "Where is the
questioner who asked about `Umra? Put off your cloak and wash away the traces of Khaluq from your
body and clean the Sufra (yellow color) and perform in your Umra what you perform in your Hajj (i.e.
the Tawaf round the Ka`ba and the Sa`i between Safa and Marwa). "
While I was a youngster, I asked `Aisha the wife of the Prophet. "What about the meaning of the
Statement of Allah;
"Verily! (the mountains) As-Safa and Al Marwa, are among the symbols of Allah. So, it is not
harmful if those who perform Hajj or `Umra of the House (Ka`ba at Mecca) to perform the going
(Tawaf) between them? (2.158) I understand (from that) that there is no harm if somebody does not
perform the Tawaf between them." `Aisha replied, "No, for if it were as you are saying, then the
recitation would have been like this: 'It is not harmful not to perform Tawaf between them.' This verse
was revealed in connection with the Ansar who used to assume the Ihram for the idol Manat which
was put beside a place called Qudaid and those people thought it not right to perform the Tawaf of As-
Safa and Al-Marwa. When Islam came, they asked Allah's Messenger (ﷺ) about that, and Allah revealed:--
"Verily! (the mountains) As-Safa and Al-Marwa Are among the symbols of Allah. So, it is not
harmful of those who perform Hajj or `Umra of the House (Ka`ba at Mecca) to perform the going
(Tawaf) between them." (2.158) Sufyan and Abu Muawiya added from Hisham (from `Aisha): "The
Hajj or `Umra of the person who does not perform the going (Tawaf) between As-Safa and Al-Marwa
is incomplete in Allah's sight.
`Abdullah bin Abu `Aufa said: "Allah's Messenger (ﷺ) performed `Umra and we too performed `Umra along
with him. When he entered Mecca he performed the Tawaf (of Ka`ba) and we too performed it along
with him, and then he came to the As-Safa and Al-Marwa (i.e. performed the Sai) and we also came to
them along with him. We were shielding him from the people of Mecca lest they may hit him with an
arrow." A friend of his asked him (i.e. `Abdullah bin `Aufa), "Did the Prophet (ﷺ) enter the Ka`ba (during
that `Umra)?" He replied in the negative. Then he said, "What did he (the Prophet (ﷺ) ) say about
Khadija?" He (Abdullah bin `Aufa) said, "(He said) 'Give Khadija the good tidings that she will have a
palace made of Qasab in Paradise and there will be neither noise nor any trouble in it."
USC-MSA web (English) reference : Vol. 3, Book 27, Hadith 19
Hadith 1793
`Umrah (Minor pilgrimage) - كتاب العمرة
Narrated `Amr bin Dinar:
حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ دِينَارٍ، قَالَ سَأَلْنَا ابْنَ عُمَرَ ـ رضى الله عنهما ـ عَنْ رَجُلٍ، طَافَ بِالْبَيْتِ فِي عُمْرَةٍ، وَلَمْ يَطُفْ بَيْنَ الصَّفَا وَالْمَرْوَةِ، أَيَأْتِي امْرَأَتَهُ فَقَالَ قَدِمَ النَّبِيُّ صلى الله عليه وسلم فَطَافَ بِالْبَيْتِ سَبْعًا، وَصَلَّى خَلْفَ الْمَقَامِ رَكْعَتَيْنِ، وَطَافَ بَيْنَ الصَّفَا وَالْمَرْوَةِ سَبْعًا، وَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ. قَالَ وَسَأَلْنَا جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ فَقَالَ لاَ يَقْرَبَنَّهَا حَتَّى يَطُوفَ بَيْنَ الصَّفَا وَالْمَرْوَةِ.
We asked Ibn `Umar whether a man who had performed the Tawaf of the Ka`ba but had not
performed the Tawaf between As-Safa and Al-Marwa yet, was permitted to have sexual relation with
his wife. He replied, "The Prophet (ﷺ) arrived (at Mecca) and circumambulated the Ka`ba seven times and
then offered a two rak`at prayer behind Maqam-lbrahim and then performed the going (Tawaf)
between As-Safa and Al-Marwa (seven times) (and verily, in Allah's Messenger (ﷺ) you have a good
example." And we asked Jabir bin `Abdullah (the same question) and he replied, "He should not go
near her till he has finished the going (Tawaf) between As-Safa and Al-Marwa."
USC-MSA web (English) reference : Vol. 3, Book 27, Hadith 20
Hadith 1795
`Umrah (Minor pilgrimage) - كتاب العمرة
Narrated Abu Musa Al-Ash`ari:
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، عَنْ أَبِي مُوسَى الأَشْعَرِيِّ ـ رضى الله عنه ـ قَالَ قَدِمْتُ عَلَى النَّبِيِّ صلى الله عليه وسلم بِالْبَطْحَاءِ وَهُوَ مُنِيخٌ فَقَالَ " أَحَجَجْتَ ". قُلْتُ نَعَمْ. قَالَ " بِمَا أَهْلَلْتَ ". قُلْتُ لَبَّيْكَ بِإِهْلاَلٍ كَإِهْلاَلِ النَّبِيِّ صلى الله عليه وسلم قَالَ " أَحْسَنْتَ. طُفْ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ ثُمَّ أَحِلَّ ". فَطُفْتُ بِالْبَيْتِ، وَبِالصَّفَا وَالْمَرْوَةِ، ثُمَّ أَتَيْتُ امْرَأَةً مِنْ قَيْسٍ، فَفَلَتْ رَأْسِي، ثُمَّ أَهْلَلْتُ بِالْحَجِّ. فَكُنْتُ أُفْتِي بِهِ، حَتَّى كَانَ فِي خِلاَفَةِ عُمَرَ فَقَالَ إِنْ أَخَذْنَا بِكِتَابِ اللَّهِ فَإِنَّهُ يَأْمُرُنَا بِالتَّمَامِ، وَإِنْ أَخَذْنَا بِقَوْلِ النَّبِيِّ صلى الله عليه وسلم فَإِنَّهُ لَمْ يَحِلَّ حَتَّى يَبْلُغَ الْهَدْىُ مَحِلَّهُ.
I came to the Prophet (ﷺ) at Al-Batha' while his camel was kneeling down and he asked me, "Have you
intended to perform the Hajj?" I replied in the affirmative. He asked me, 'With what intention have
you assumed Ihram?" I replied, "I have assumed Ihram with the same intention as that of the Prophet.
He said, "You have done well. Perform the Tawaf of the Ka`ba and (the Sai) between As-Safa and Al-
Marwa and then finish the Ihram." So, I performed the Tawaf around the Ka`ba and the Sai) between
As-Safa and Al-Marwa and then went to a woman of the tribe of Qais who cleaned my head from lice.
Later I assumed the Ihram for Hajj. I used to give the verdict of doing the same till the caliphate of
`Umar who said, "If you follow the Holy Book then it orders you to remain in the state of Ihram till
you finish from Hajj, if you follow the Prophet (ﷺ) then he did not finish his Ihram till the Hadi (sacrifice)
had reached its place of slaughtering (Hajj-al-Qiran).
`Abdullah the slave of Asma bint Abu Bakr, told me that he used to hear Asma', whenever she passed
by Al-Hajun, saying, "May Allah bless His Apostle Muhammad. Once we dismounted here with him,
and at that time we were traveling with light luggage; we had a few riding animals and a little food
ration. I, my sister, `Aisha, Az-Zubair and such and such persons performed `Umra, and when we had
passed our hands over the Ka`ba (i.e. performed Tawaf round the Ka`ba and between As-Safa and Al-
Marwa) we finished our lhram. Later on we assumed Ihram for Hajj the same evening."
Whenever Allah's Messenger (ﷺ) returned from a Ghazwa, Hajj or `Umra, he used to say Takbir thrice at
every elevation of the ground and then would say, "None has the right to be worshipped but Allah; He
is One and has no partner. All the kingdoms is for Him, and all the praises are for Him, and He is
Omnipotent. We are returning with repentance, worshipping, prostrating, and praising our Lord. He
has kept up His promise and made His slave victorious, and He Alone defeated all the clans of (nonbelievers).
USC-MSA web (English) reference : Vol. 3, Book 27, Hadith 23
Hadith 1798
`Umrah (Minor pilgrimage) - كتاب العمرة
Narrated Ibn `Abbas:
حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا خَالِدٌ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ لَمَّا قَدِمَ النَّبِيُّ صلى الله عليه وسلم مَكَّةَ اسْتَقْبَلَتْهُ أُغَيْلِمَةُ بَنِي عَبْدِ الْمُطَّلِبِ، فَحَمَلَ وَاحِدًا بَيْنَ يَدَيْهِ وَآخَرَ خَلْفَهُ.
When the Prophet (ﷺ) arrived at Mecca, some boys of the tribe of Bani `Abdul Muttalib went to receive
him, and the Prophet (ﷺ) made one of them ride in front of him and the other behind him.
USC-MSA web (English) reference : Vol. 3, Book 27, Hadith 24
Hadith 1799
`Umrah (Minor pilgrimage) - كتاب العمرة
Narrated Ibn `Umar:
حَدَّثَنَا أَحْمَدُ بْنُ الْحَجَّاجِ، حَدَّثَنَا أَنَسُ بْنُ عِيَاضٍ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا خَرَجَ إِلَى مَكَّةَ يُصَلِّي فِي مَسْجِدِ الشَّجَرَةِ، وَإِذَا رَجَعَ صَلَّى بِذِي الْحُلَيْفَةِ بِبَطْنِ الْوَادِي وَبَاتَ حَتَّى يُصْبِحَ.
Whenever Allah's Messenger (ﷺ) left for Mecca, he used to pray in the mosque of Ash-Shajra, and when he
returned (to Medina), he used to pray in the middle of the valley of Dhul-Hulaifa and used to pass the
night there till morning.
USC-MSA web (English) reference : Vol. 3, Book 27, Hadith 25
Hadith 1800
`Umrah (Minor pilgrimage) - كتاب العمرة
Narrated Anas:
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا هَمَّامٌ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم لاَ يَطْرُقُ أَهْلَهُ، كَانَ لاَ يَدْخُلُ إِلاَّ غُدْوَةً أَوْ عَشِيَّةً.
The Prophet (ﷺ) never returned to his family from a journey at night. He used to return either in the
morning or in the afternoon.
USC-MSA web (English) reference : Vol. 3, Book 27, Hadith 26
Hadith 1801
`Umrah (Minor pilgrimage) - كتاب العمرة
Narrated Jabir:
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا شُعْبَةُ، عَنْ مُحَارِبٍ، عَنْ جَابِرٍ ـ رضى الله عنه ـ قَالَ نَهَى النَّبِيُّ صلى الله عليه وسلم أَنْ يَطْرُقَ أَهْلَهُ لَيْلاً.
The Prophet (ﷺ) forbade going to one's family at night (on arrival from a journey).
USC-MSA web (English) reference : Vol. 3, Book 27, Hadith 27
Hadith 1802
`Umrah (Minor pilgrimage) - كتاب العمرة
Narrated Humaid:
حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، أَخْبَرَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ أَخْبَرَنِي حُمَيْدٌ، أَنَّهُ سَمِعَ أَنَسًا ـ رضى الله عنه ـ يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا قَدِمَ مِنْ سَفَرٍ، فَأَبْصَرَ دَرَجَاتِ الْمَدِينَةِ أَوْضَعَ نَاقَتَهُ، وَإِنْ كَانَتْ دَابَّةً حَرَّكَهَا. قَالَ أَبُو عَبْدِ اللَّهِ زَادَ الْحَارِثُ بْنُ عُمَيْرٍ عَنْ حُمَيْدٍ حَرَّكَهَا مِنْ حُبِّهَا.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا إِسْمَاعِيلُ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، قَالَ جُدُرَاتٍ. تَابَعَهُ الْحَارِثُ بْنُ عُمَيْرٍ.
Anas said, "Whenever Allah's Messenger (ﷺ) returned from a journey, he, on seeing the high places of
Medina, would make his she-camel proceed faster; and if it were another animal, even then he used to
make it proceed faster."
Narrated Humaid that the Prophet (ﷺ) used to make it proceed faster out of his love for Medina.
Narrated Anas:
As above, but mentioned "the walls of Medina" instead of "the high places of Medina." Al-Harith bin `Umar agrees with Anas.
I heard Al-Bara' saying, "The above Verse was revealed regarding us, for the Ansar on returning from
Hajj never entered their houses through the proper doors but from behind. One of the Ansar came and
entered through the door and he was taunted for it. Therefore, the following was revealed: --
"It is not righteousness That you enter the houses from the back, But the righteous man is He who
fears Allah, Obeys His order and keeps away from What He has forbidden So, enter houses through
the proper doors." (2.189)
USC-MSA web (English) reference : Vol. 3, Book 27, Hadith 30
Hadith 1804
`Umrah (Minor pilgrimage) - كتاب العمرة
Narrated Abu Huraira:
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا مَالِكٌ، عَنْ سُمَىٍّ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" السَّفَرُ قِطْعَةٌ مِنَ الْعَذَابِ، يَمْنَعُ أَحَدَكُمْ طَعَامَهُ وَشَرَابَهُ وَنَوْمَهُ، فَإِذَا قَضَى نَهْمَتَهُ فَلْيُعَجِّلْ إِلَى أَهْلِهِ ".
The Prophet (ﷺ) said, "Traveling is a kind of torture as it prevents one from eating, drinking and sleeping
properly. So, when one's needs are fulfilled, one should return quickly to one's family."
USC-MSA web (English) reference : Vol. 3, Book 27, Hadith 31
Hadith 1805
`Umrah (Minor pilgrimage) - كتاب العمرة
Narrated Zaid bin Aslam from his father:
حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، أَخْبَرَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ أَخْبَرَنِي زَيْدُ بْنُ أَسْلَمَ، عَنْ أَبِيهِ، قَالَ كُنْتُ مَعَ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ بِطَرِيقِ مَكَّةَ، فَبَلَغَهُ عَنْ صَفِيَّةَ بِنْتِ أَبِي عُبَيْدٍ شِدَّةُ وَجَعٍ فَأَسْرَعَ السَّيْرَ، حَتَّى كَانَ بَعْدَ غُرُوبِ الشَّفَقِ نَزَلَ، فَصَلَّى الْمَغْرِبَ وَالْعَتَمَةَ، جَمَعَ بَيْنَهُمَا، ثُمَّ قَالَ إِنِّي رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم إِذَا جَدَّ بِهِ السَّيْرُ أَخَّرَ الْمَغْرِبَ، وَجَمَعَ بَيْنَهُمَا.
I was with Ibn `Umar on the way to Mecca, and he got the news that Safiya bint Abu Ubaid was
seriously ill. So, he hastened his pace, and when the twilight disappeared, he dismounted and offered
the Maghrib and `Isha' prayers together. Then he said, "I saw that whenever the Prophet (ﷺ) had to hasten
when traveling, he would delay the Maghrib prayer and join them together (i.e. offer the Maghrib and
the `Isha prayers together).
USC-MSA web (English) reference : Vol. 3, Book 27, Hadith 32
Hadith 1806
Pilgrims Prevented from Completing the Pilgrimage - كتاب المحصر
Narrated Nafi`:
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ ـ رضى الله عنهما ـ حِينَ خَرَجَ إِلَى مَكَّةَ مُعْتَمِرًا فِي الْفِتْنَةِ قَالَ إِنْ صُدِدْتُ عَنِ الْبَيْتِ صَنَعْتُ كَمَا صَنَعْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم. فَأَهَلَّ بِعُمْرَةٍ، مِنْ أَجْلِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ أَهَلَّ بِعُمْرَةٍ عَامَ الْحُدَيْبِيَةِ.
When `Abdullah bin `Umar set out for Mecca intending to perform Umra, at the time of afflictions, he
said, "If I should be prevented from reaching the Ka`ba, then I would do the same as Allah's Messenger (ﷺ)
did, so I assume the lhram for Umra as Allah's Messenger (ﷺ) assumed the Ihram for Umra in the year of
Hudaibiya."
USC-MSA web (English) reference : Vol. 3, Book 28, Hadith 33
Hadith 1807
Pilgrims Prevented from Completing the Pilgrimage - كتاب المحصر
Narrated Nafi`:
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ أَسْمَاءَ، حَدَّثَنَا جُوَيْرِيَةُ، عَنْ نَافِعٍ، أَنَّ عُبَيْدَ اللَّهِ بْنَ عَبْدِ اللَّهِ، وَسَالِمَ بْنَ عَبْدِ اللَّهِ، أَخْبَرَاهُ أَنَّهُمَا، كَلَّمَا عَبْدَ اللَّهِ بْنَ عُمَرَ ـ رضى الله عنهما ـ لَيَالِيَ نَزَلَ الْجَيْشُ بِابْنِ الزُّبَيْرِ فَقَالاَ لاَ يَضُرُّكَ أَنْ لاَ تَحُجَّ الْعَامَ، وَإِنَّا نَخَافُ أَنْ يُحَالَ بَيْنَكَ وَبَيْنَ الْبَيْتِ. فَقَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَحَالَ كُفَّارُ قُرَيْشٍ دُونَ الْبَيْتِ، فَنَحَرَ النَّبِيُّ صلى الله عليه وسلم هَدْيَهُ، وَحَلَقَ رَأْسَهُ، وَأُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ الْعُمْرَةَ، إِنْ شَاءَ اللَّهُ أَنْطَلِقُ، فَإِنْ خُلِّيَ بَيْنِي وَبَيْنَ الْبَيْتِ طُفْتُ، وَإِنْ حِيلَ بَيْنِي وَبَيْنَهُ فَعَلْتُ كَمَا فَعَلَ النَّبِيُّ صلى الله عليه وسلم وَأَنَا مَعَهُ. فَأَهَلَّ بِالْعُمْرَةِ مِنْ ذِي الْحُلَيْفَةِ، ثُمَّ سَارَ سَاعَةً، ثُمَّ قَالَ
" إِنَّمَا شَأْنُهُمَا وَاحِدٌ، أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ حَجَّةً مَعَ عُمْرَتِي ". فَلَمْ يَحِلَّ مِنْهُمَا حَتَّى حَلَّ يَوْمَ النَّحْرِ، وَأَهْدَى، وَكَانَ يَقُولُ لاَ يَحِلُّ حَتَّى يَطُوفَ طَوَافًا وَاحِدًا يَوْمَ يَدْخُلُ مَكَّةَ.
That Ubaidullah bin `Abdullah and Salim bin `Abdullah informed him that they told Ibn `Umar when
Ibn Az-Zubair was attacked by the army, saying "There is no harm for you if you did not perform Hajj
this year. We are afraid that you may be prevented from reaching the Ka`ba." Ibn `Umar said "We set
out with Allah's Messenger (ﷺ) and the non-believers of Quraish prevented us from reaching the Ka`ba, and
so the Prophet (ﷺ) slaughtered his Hadi and got his head shaved." Ibn `Umar added, "I make you
witnesses that I have made `Umra obligatory for me. And, Allah willing, I will go and then if the way
to Ka`ba is clear, I will perform the Tawaf, but if I am prevented from going to the Ka`ba then I will
do the same as the Prophet (ﷺ) did while I was in his company." Ibn `Umar then assumed Ihram for Umra
from Dhul-Hulaifa and proceeded for a while and said, "The conditions of `Umra and Hajj are similar
and I make you witnesses that I have made `Umra and Hajj obligatory for myself." So, he did not
finish the Ihram till the day of Nahr (slaughtering) came, and he slaughtered his Hadi. He used to say,
"I will not finish the Ihram till I perform the Tawaf, one Tawaf on the day of entering Mecca (i.e. of
Safa and Marwa for both `Umra and Hajj).
USC-MSA web (English) reference : Vol. 3, Book 28, Hadith 35
Hadith 1809
Pilgrims Prevented from Completing the Pilgrimage - كتاب المحصر
Narrated Ibn `Abbas:
حَدَّثَنَا مُحَمَّدٌ، قَالَ حَدَّثَنَا يَحْيَى بْنُ صَالِحٍ، حَدَّثَنَا مُعَاوِيَةُ بْنُ سَلاَّمٍ، حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، عَنْ عِكْرِمَةَ، قَالَ قَالَ ابْنُ عَبَّاسٍ ـ رضى الله عنهما ـ قَدْ أُحْصِرَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَحَلَقَ رَأْسَهُ وَجَامَعَ نِسَاءَهُ، وَنَحَرَ هَدْيَهُ، حَتَّى اعْتَمَرَ عَامًا قَابِلاً.
Allah's Messenger (ﷺ) was prevented from performing (`Umra) Therefore, he shaved his head and had sexual
relations with his wives and slaughtered his Hadi and performed Umra in the following year.
(Abdullah) bin `Umar used to say, "Is not (the following of) the tradition of Allah's Messenger (ﷺ) sufficient
for you? If anyone of you is prevented from performing Hajj, he should perform the Tawaf of the
Ka`ba and between As-Safa and Al-Marwa and then finish the Ihram and everything will become
legal for him which was illegal for him (during the state of Ihram) and he can perform Hajj in a
following year and he should slaughter a Hadi or fast in case he cannot afford the Hadi."
USC-MSA web (English) reference : Vol. 3, Book 28, Hadith 37
Hadith 1811
Pilgrims Prevented from Completing the Pilgrimage - كتاب المحصر
Narrated Al-Miswar:
حَدَّثَنَا مَحْمُودٌ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنِ الْمِسْوَرِ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَحَرَ قَبْلَ أَنْ يَحْلِقَ، وَأَمَرَ أَصْحَابَهُ بِذَلِكَ.
Allah's Messenger (ﷺ) slaughtered (the Hadi) before he had his head shaved and then he ordered his
Companions to do the same.
USC-MSA web (English) reference : Vol. 3, Book 28, Hadith 38
Hadith 1812
Pilgrims Prevented from Completing the Pilgrimage - كتاب المحصر
Narrated Nafi`:
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ، أَخْبَرَنَا أَبُو بَدْرٍ، شُجَاعُ بْنُ الْوَلِيدِ عَنْ عُمَرَ بْنِ مُحَمَّدٍ الْعُمَرِيِّ، قَالَ وَحَدَّثَ نَافِعٌ، أَنَّ عَبْدَ اللَّهِ، وَسَالِمًا، كَلَّمَا عَبْدَ اللَّهِ بْنَ عُمَرَ ـ رضى الله عنهما ـ فَقَالَ خَرَجْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم مُعْتَمِرِينَ، فَحَالَ كُفَّارُ قُرَيْشٍ دُونَ الْبَيْتِ، فَنَحَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بُدْنَهُ، وَحَلَقَ رَأْسَهُ.
That `Abdullah and Salim said to `Abdullah bin `Umar, "(You should not go for Hajj this year)."
`Abdullah bin `Umar replied, "We set out with the Prophet (to Mecca for performing `Umra) and the
infidels of Quraish prevented us from reaching the Ka`ba. Allah's Messenger (ﷺ) slaughtered his Budn
(camels for sacrifice) and got his head shaved."
USC-MSA web (English) reference : Vol. 3, Book 28, Hadith 39
Hadith 1813
Pilgrims Prevented from Completing the Pilgrimage - كتاب المحصر
Narrated Nafi`:
حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ ـ رضى الله عنهما ـ قَالَ حِينَ خَرَجَ إِلَى مَكَّةَ مُعْتَمِرًا فِي الْفِتْنَةِ إِنْ صُدِدْتُ عَنِ الْبَيْتِ صَنَعْنَا كَمَا صَنَعْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَهَلَّ بِعُمْرَةٍ، مِنْ أَجْلِ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ أَهَلَّ بِعُمْرَةٍ عَامَ الْحُدَيْبِيَةِ، ثُمَّ إِنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ نَظَرَ فِي أَمْرِهِ فَقَالَ مَا أَمْرُهُمَا إِلاَّ وَاحِدٌ. فَالْتَفَتَ إِلَى أَصْحَابِهِ فَقَالَ مَا أَمْرُهُمَا إِلاَّ وَاحِدٌ، أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ الْحَجَّ مَعَ الْعُمْرَةِ، ثُمَّ طَافَ لَهُمَا طَوَافًا وَاحِدًا، وَرَأَى أَنَّ ذَلِكَ مُجْزِيًا عَنْهُ، وَأَهْدَى.
When `Abdullah bin `Umar set out for Mecca with the intentions performing `Umra in the period of
afflictions, he said, "If I should be prevented from reaching the Ka`ba, then I would do the same as we
did while in the company of Allah's Messenger (ﷺ) ." So, he assumed the Ihram for `Umra since the Prophet (ﷺ)
had assumed the Ihram for `Umra in the year of Al-Hudaibiya. Then `Abdullah bin `Umar thought
about it and said, "The conditions for both Hajj and `Umra are similar." He then turned towards his
companions and said, "The conditions of both Hajj and `Umra are similar and I make you witnesses
that I have made the performance of Hajj obligatory for myself along with `Umra." He then performed
one Tawaf (between As-Safa and Al-Marwa) for both of them (i.e. Hajj and (`Umra) and considered
that to be sufficient for him and offered a Hadi.
USC-MSA web (English) reference : Vol. 3, Book 28, Hadith 40
Hadith 1814
Pilgrims Prevented from Completing the Pilgrimage - كتاب المحصر
Narrated `Abdur-Rahman bin Abu Layla:
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ حُمَيْدِ بْنِ قَيْسٍ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ كَعْبِ بْنِ عُجْرَةَ ـ رضى الله عنه ـ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ " لَعَلَّكَ آذَاكَ هَوَامُّكَ ". قَالَ نَعَمْ يَا رَسُولَ اللَّهِ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " احْلِقْ رَأْسَكَ وَصُمْ ثَلاَثَةَ أَيَّامٍ، أَوْ أَطْعِمْ سِتَّةَ مَسَاكِينَ، أَوِ انْسُكْ بِشَاةٍ ".
Ka`b bin 'Ujra said that Allah's Messenger (ﷺ) said to him (Ka`b), "Perhaps your lice have troubled you?"
Ka`b replied, "Yes! O Allah's Messenger (ﷺ)." Allah's Messenger (ﷺ) said, "Have your head shaved and then either
fast three days or feed six poor persons or slaughter one sheep as a sacrifice."
USC-MSA web (English) reference : Vol. 3, Book 28, Hadith 41
Hadith 1815
Pilgrims Prevented from Completing the Pilgrimage - كتاب المحصر
Narrated Ka`b bin `Umra:
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سَيْفٌ، قَالَ حَدَّثَنِي مُجَاهِدٌ، قَالَ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ أَبِي لَيْلَى، أَنَّ كَعْبَ بْنَ عُجْرَةَ، حَدَّثَهُ قَالَ وَقَفَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالْحُدَيْبِيَةِ، وَرَأْسِي يَتَهَافَتُ قَمْلاً فَقَالَ " يُؤْذِيكَ هَوَامُّكَ ". قُلْتُ نَعَمْ. قَالَ " فَاحْلِقْ رَأْسَكَ ـ أَوْ قَالَ ـ احْلِقْ ". قَالَ فِيَّ نَزَلَتْ هَذِهِ الآيَةُ {فَمَنْ كَانَ مِنْكُمْ مَرِيضًا أَوْ بِهِ أَذًى مِنْ رَأْسِهِ} إِلَى آخِرِهَا. فَقَالَ النَّبِيُّ صلى الله عليه وسلم " صُمْ ثَلاَثَةَ أَيَّامٍ، أَوْ تَصَدَّقْ بِفَرَقٍ بَيْنَ سِتَّةٍ، أَوِ انْسُكْ بِمَا تَيَسَّرَ ".
Allah's Messenger (ﷺ) stood beside me at Al-Hudaibiya and the lice were falling from my head in great
number. He asked me, "Have your lice troubled you?" I replied in the affirmative. He ordered me to
get my head shaved. Ka`b added, "This Holy Verse:--'And if any of you is ill, or has ailment in his
scalp (2.196), etc. was revealed regarding me. "The Prophet (ﷺ) then ordered me either to fast three days,
or to feed six poor persons with one Faraq (three Sas) (of dates), or to slaughter a sheep, etc.
(sacrifice) whatever was available.
I sat with Ka`b bin 'Ujra and asked him about the Fidya. He replied, "This revelation was revealed
concerning my case especially, but it is also for you in general. I was carried to Allah's Messenger (ﷺ) and
the lice were falling in great number on my face. The Prophet (ﷺ) said, "I have never thought that your
ailment (or struggle) has reached to such an extent as I see. Can you afford a sheep?" I replied in the
negative. He then said, "Fast for three days, or feed six poor persons each with half a Sa of food." (1
Sa = 3 Kilograms approx.)
USC-MSA web (English) reference : Vol. 3, Book 28, Hadith 43
Hadith 1817
Pilgrims Prevented from Completing the Pilgrimage - كتاب المحصر
Narrated `Abdur-Rahman bin Abu Layla:
حَدَّثَنَا إِسْحَاقُ، حَدَّثَنَا رَوْحٌ، حَدَّثَنَا شِبْلٌ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، قَالَ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ أَبِي لَيْلَى، عَنْ كَعْبِ بْنِ عُجْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَآهُ وَأَنَّهُ يَسْقُطُ عَلَى وَجْهِهِ فَقَالَ
" أَيُؤْذِيكَ هَوَامُّكَ ". قَالَ نَعَمْ. فَأَمَرَهُ أَنْ يَحْلِقَ وَهُوَ بِالْحُدَيْبِيَةِ، وَلَمْ يَتَبَيَّنْ لَهُمْ أَنَّهُمْ يَحِلُّونَ بِهَا، وَهُمْ عَلَى طَمَعٍ أَنْ يَدْخُلُوا مَكَّةَ، فَأَنْزَلَ اللَّهُ الْفِدْيَةَ، فَأَمَرَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُطْعِمَ فَرَقًا بَيْنَ سِتَّةٍ، أَوْ يُهْدِيَ شَاةً، أَوْ يَصُومَ ثَلاَثَةَ أَيَّامٍ.
(Reporting the speech of Ka`b bin Umra) Allah's Messenger (ﷺ) saw him (i.e. Ka`b) while the lice were
falling on his face. He asked (him), "Have your lice troubled you?" He replied in the affirmative. So,
he ordered him to get his head shaved while he was at Al-Hudaibiya. At that time they were not
permitted to finish their Ihram, and were still hoping to enter Mecca. So, Allah revealed the verses of
Al-Fidya. Allah's Messenger (ﷺ) ordered him to feed six poor persons with one Faraq of food or to slaughter
one sheep (as a sacrifice) or to fast for three days.
USC-MSA web (English) reference : Vol. 3, Book 28, Hadith 44
Hadith 1818
Pilgrims Prevented from Completing the Pilgrimage - كتاب المحصر
Narrated Ka'b bin 'Ujra (ra):
وَعَنْ مُحَمَّدِ بْنِ يُوسُفَ، حَدَّثَنَا وَرْقَاءُ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي لَيْلَى، عَنْ كَعْبِ بْنِ عُجْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَآهُ، وَقَمْلُهُ يَسْقُطُ عَلَى وَجْهِهِ. مِثْلَهُ.
Allah's Messenger (ﷺ) saw him (i.e. Ka'b) while the lice were falling on his face.
USC-MSA web (English) reference : Vol. 3, Book 28, Hadith 44
Hadith 1819
Pilgrims Prevented from Completing the Pilgrimage - كتاب المحصر
Narrated Abu Huraira:
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ حَجَّ هَذَا الْبَيْتَ، فَلَمْ يَرْفُثْ وَلَمْ يَفْسُقْ، رَجَعَ كَمَا وَلَدَتْهُ أُمُّهُ ".
Allah's Messenger (ﷺ) said, "Whoever performs Hajj to this House (Ka`ba) and does not approach his wife
for sexual relations nor commits sins (while performing Hajj), he will come out as sinless as a newlyborn
child. (Just delivered by his mother).
USC-MSA web (English) reference : Vol. 3, Book 28, Hadith 45
Hadith 1820
Pilgrims Prevented from Completing the Pilgrimage - كتاب المحصر
Narrated Abu Huraira:
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" مَنْ حَجَّ هَذَا الْبَيْتَ، فَلَمْ يَرْفُثْ، وَلَمْ يَفْسُقْ، رَجَعَ كَيَوْمِ وَلَدَتْهُ أُمُّهُ ".
The Prophet (ﷺ) said, "Whoever performs Hajj to this Ka`ba and does not approach his wife for sexual
relations nor commit sins (while performing Hajj), he will come out as sinless as a newborn child,
(just delivered by his mother).
USC-MSA web (English) reference : Vol. 3, Book 28, Hadith 46
Hadith 1821
Penalty of Hunting while on Pilgrimage - كتاب جزاء الصيد
Narrated `Abdullah bin Abu Qatada:
حَدَّثَنَا مُعَاذُ بْنُ فَضَالَةَ، حَدَّثَنَا هِشَامٌ، عَنْ يَحْيَى، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، قَالَ انْطَلَقَ أَبِي عَامَ الْحُدَيْبِيَةِ فَأَحْرَمَ أَصْحَابُهُ، وَلَمْ يُحْرِمْ، وَحُدِّثَ النَّبِيُّ صلى الله عليه وسلم أَنَّ عَدُوًّا يَغْزُوهُ، فَانْطَلَقَ النَّبِيُّ صلى الله عليه وسلم، فَبَيْنَمَا أَنَا مَعَ أَصْحَابِهِ يَضْحَكُ بَعْضُهُمْ إِلَى بَعْضٍ، فَنَظَرْتُ فَإِذَا أَنَا بِحِمَارِ وَحْشٍ، فَحَمَلْتُ عَلَيْهِ، فَطَعَنْتُهُ، فَأَثْبَتُّهُ، وَاسْتَعَنْتُ بِهِمْ، فَأَبَوْا أَنْ يُعِينُونِي، فَأَكَلْنَا مِنْ لَحْمِهِ، وَخَشِينَا أَنْ نُقْتَطَعَ، فَطَلَبْتُ النَّبِيَّ صلى الله عليه وسلم أَرْفَعُ فَرَسِي شَأْوًا، وَأَسِيرُ شَأْوًا، فَلَقِيتُ رَجُلاً مِنْ بَنِي غِفَارٍ فِي جَوْفِ اللَّيْلِ قُلْتُ أَيْنَ تَرَكْتَ النَّبِيَّ صلى الله عليه وسلم قَالَ تَرَكْتُهُ بِتَعْهِنَ، وَهُوَ قَائِلٌ السُّقْيَا. فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّ أَهْلَكَ يَقْرَءُونَ عَلَيْكَ السَّلاَمَ وَرَحْمَةَ اللَّهِ، إِنَّهُمْ قَدْ خَشُوا أَنْ يُقْتَطَعُوا دُونَكَ، فَانْتَظِرْهُمْ قُلْتُ يَا رَسُولَ اللَّهِ أَصَبْتُ حِمَارَ وَحْشٍ، وَعِنْدِي مِنْهُ فَاضِلَةٌ. فَقَالَ لِلْقَوْمِ
" كُلُوا " وَهُمْ مُحْرِمُونَ.
My father set out (for Mecca) in the year of Al-Hudaibiya, and his companions assumed Ihram, but he
did not. At that time the Prophet (ﷺ) was informed that an enemy wanted to attack him, so the Prophet (ﷺ)
proceeded onwards. While my father was among his companions, some of them laughed among
themselves. (My father said), "I looked up and saw an onager. I attacked, stabbed and caught it. I then
sought my companions' help but they refused to help me. (Later) we all ate its meat. We were afraid
that we might be left behind (separated) from the Prophet (ﷺ) so I went in search of the Prophet (ﷺ) and made
my horse to run at a galloping speed at times and let it go slow at an ordinary speed at other times till I
met a man from the tribe of Bani Ghifar at midnight. I asked him, "Where did you leave the Prophet (ﷺ)
?" He replied, "I left him at Ta'hun and he had the intention of having the midday rest at As-Suqya. I
followed the trace and joined the Prophet (ﷺ) and said, 'O Allah's Messenger (ﷺ)! Your people (companions)
send you their compliments, and (ask for) Allah's Blessings upon you. They are afraid lest they may
be left behind; so please wait for them.' I added, 'O Allah's Messenger (ﷺ)! I hunted an onager and some of
its meat is with me. The Prophet (ﷺ) told the people to eat it though all of them were in the state of
Ihram."
USC-MSA web (English) reference : Vol. 3, Book 29, Hadith 47
Hadith 1822
Penalty of Hunting while on Pilgrimage - كتاب جزاء الصيد
Narrated `Abdullah bin Abu Qatada:
حَدَّثَنَا سَعِيدُ بْنُ الرَّبِيعِ، حَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ، عَنْ يَحْيَى، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، أَنَّ أَبَاهُ، حَدَّثَهُ قَالَ انْطَلَقْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم عَامَ الْحُدَيْبِيَةِ فَأَحْرَمَ أَصْحَابُهُ، وَلَمْ أُحْرِمْ، فَأُنْبِئْنَا بِعَدُوٍّ بِغَيْقَةَ فَتَوَجَّهْنَا نَحْوَهُمْ، فَبَصُرَ أَصْحَابِي بِحِمَارِ وَحْشٍ، فَجَعَلَ بَعْضُهُمْ يَضْحَكُ إِلَى بَعْضٍ، فَنَظَرْتُ فَرَأَيْتُهُ فَحَمَلْتُ عَلَيْهِ الْفَرَسَ، فَطَعَنْتُهُ، فَأَثْبَتُّهُ، فَاسْتَعَنْتُهُمْ، فَأَبَوْا أَنْ يُعِينُونِي، فَأَكَلْنَا مِنْهُ، ثُمَّ لَحِقْتُ بِرَسُولِ اللَّهِ صلى الله عليه وسلم وَخَشِينَا أَنْ نُقْتَطَعَ، أَرْفَعُ فَرَسِي شَأْوًا، وَأَسِيرُ عَلَيْهِ شَأْوًا، فَلَقِيتُ رَجُلاً مِنْ بَنِي غِفَارٍ فِي جَوْفِ اللَّيْلِ فَقُلْتُ أَيْنَ تَرَكْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ تَرَكْتُهُ بِتَعْهِنَ وَهُوَ قَائِلٌ السُّقْيَا. فَلَحِقْتُ بِرَسُولِ اللَّهِ صلى الله عليه وسلم حَتَّى أَتَيْتُهُ فَقُلْتُ يَا رَسُولَ اللَّهِ، إِنَّ أَصْحَابَكَ أَرْسَلُوا يَقْرَءُونَ عَلَيْكَ السَّلاَمَ وَرَحْمَةَ اللَّهِ وَبَرَكَاتِهِ، وَإِنَّهُمْ قَدْ خَشُوا أَنْ يَقْتَطِعَهُمُ الْعُدُوُّ دُونَكَ، فَانْظُرْهُمْ، فَفَعَلَ فَقُلْتُ يَا رَسُولَ اللَّهِ، إِنَّا اصَّدْنَا حِمَارَ وَحْشٍ، وَإِنَّ عِنْدَنَا فَاضِلَةً. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لأَصْحَابِهِ
" كُلُوا ". وَهُمْ مُحْرِمُونَ.
That his father said "We proceeded with the Prophet (ﷺ) in the year of Al-Hudaibiya and his companions
assumed Ihram but I did not. We were informed that some enemies were at Ghaiqa and so we went on
towards them. My companions saw an onager and some of them started laughing among themselves. I
looked and saw it. I chased it with my horse and stabbed and caught it. I wanted some help from my
companions but they refused. (I slaughtered it all alone). We all ate from it (i.e. its meat). Then I
followed Allah's Messenger (ﷺ) lest we should be left behind. At times I urged my horse to run at a galloping
speed and at other times at an ordinary slow speed. On the way I met a man from the tribe of Bani
Ghifar at midnight. I asked him where he had left Allah's Messenger (ﷺ) . The man replied that he had left
the Prophet (ﷺ) at a place called Ta'hun and he had the intention of having the midday rest at As-Suqya.
So, I followed Allah's Messenger (ﷺ) till I reached him and said, "O Allah's Messenger (ﷺ)! I have been sent by my
companions who send you their greetings and compliments and ask for Allah's Mercy and Blessings
upon you. They were afraid lest the enemy might intervene between you and them; so please wait for
them." So he did. Then I said, "O Allah's Messenger (ﷺ)! We have hunted an onager and have some of it (i.e.
its meat) left over." Allah's Messenger (ﷺ) told his companions to eat the meat although all of them were in a
state of Ihram."
USC-MSA web (English) reference : Vol. 3, Book 29, Hadith 48
Hadith 1823
Penalty of Hunting while on Pilgrimage - كتاب جزاء الصيد
Narrated Abu Qatada:
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا صَالِحُ بْنُ كَيْسَانَ، عَنْ أَبِي مُحَمَّدٍ، نَافِعٍ مَوْلَى أَبِي قَتَادَةَ سَمِعَ أَبَا قَتَادَةَ ـ رضى الله عنه ـ قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم بِالْقَاحَةِ مِنَ الْمَدِينَةِ عَلَى ثَلاَثٍ ح. وَحَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ حَدَّثَنَا سُفْيَانُ حَدَّثَنَا صَالِحُ بْنُ كَيْسَانَ عَنْ أَبِي مُحَمَّدٍ عَنْ أَبِي قَتَادَةَ ـ رضى الله عنه ـ قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم بِالْقَاحَةِ، وَمِنَّا الْمُحْرِمُ، وَمِنَّا غَيْرُ الْمُحْرِمِ، فَرَأَيْتُ أَصْحَابِي يَتَرَاءَوْنَ شَيْئًا فَنَظَرْتُ، فَإِذَا حِمَارُ وَحْشٍ ـ يَعْنِي وَقَعَ سَوْطُهُ ـ فَقَالُوا لاَ نُعِينُكَ عَلَيْهِ بِشَىْءٍ، إِنَّا مُحْرِمُونَ. فَتَنَاوَلْتُهُ فَأَخَذْتُهُ، ثُمَّ أَتَيْتُ الْحِمَارَ مِنْ وَرَاءِ أَكَمَةٍ، فَعَقَرْتُهُ، فَأَتَيْتُ بِهِ أَصْحَابِي، فَقَالَ بَعْضُهُمْ كُلُوا. وَقَالَ بَعْضُهُمْ لاَ تَأْكُلُوا. فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم وَهُوَ أَمَامَنَا، فَسَأَلْتُهُ فَقَالَ
" كُلُوهُ حَلاَلٌ ". قَالَ لَنَا عَمْرٌو اذْهَبُوا إِلَى صَالِحٍ فَسَلُوهُ عَنْ هَذَا وَغَيْرِهِ، وَقَدِمَ عَلَيْنَا هَا هُنَا.
We were in the company of the Prophet (ﷺ) at a place called Al-Qaha (which is at a distance of three
stages of journey from Medina). Abu Qatada narrated through another group of narrators: We were in
the company of the Prophet (ﷺ) at a place called Al-Qaha and some of us had assumed Ihram while the
others had not. I noticed that some of my companions were watching something, so I looked up and
saw an onager. (I rode my horse and took the spear and whip) but my whip fell down (and I asked
them to pick it up for me) but they said, "We will not help you by any means as we are in a state of
Ihram." So, I picked up the whip myself and attacked the onager from behind a hillock and
slaughtered it and brought it to my companions. Some of them said, "Eat it." While some others said,
"Do not eat it." So, I went to the Prophet (ﷺ) who was ahead of us and asked him about it, He replied, "Eat
it as it is Halal (i.e. it is legal to eat it).
That his father had told him that Allah's Messenger (ﷺ) set out for Hajj and so did his companions. He sent a
batch of his companions by another route and Abu Qatada was one of them. The Prophet (ﷺ) said to them,
"Proceed along the seashore till we meet all together." So, they took the route of the seashore, and
when they started all of them assumed Ihram except Abu Qatada. While they were proceeding on, his
companions saw a group of onagers. Abu Qatada chased the onagers and attacked and wounded a sheonager.
They got down and ate some of its meat and said to each other: "How do we eat the meat of
the game while we are in a state of Ihram?" So, we (they) carried the rest of the she-onager's meat, and
when they met Allah's Messenger (ﷺ) they asked, saying, "O Allah's Messenger (ﷺ)! We assumed Ihram with the
exception of Abu Qatada and we saw (a group) of onagers. Abu Qatada attacked them and wounded a
she-onager from them. Then we got down and ate from its meat. Later, we said, (to each other), 'How
do we eat the meat of the game and we are in a state of Ihram?' So, we carried the rest of its meat. The
Prophet asked, "Did anyone of you order Abu Qatada to attack it or point at it?" They replied in the
negative. He said, "Then eat what is left of its meat."
From As-Sa'b bin Jath-thama Al-Laithi that the latter presented an onager to Allah's Messenger (ﷺ) while he
was at Al-Abwa' or at Waddan, and he refused it. On noticing the signs of some unpleasant feeling of
disappointment on his (As-Sab's) face, the Prophet (ﷺ) said to him, "I have only returned it because I am
Muhrim."
USC-MSA web (English) reference : Vol. 3, Book 29, Hadith 52
Hadith 1827
Penalty of Hunting while on Pilgrimage - كتاب جزاء الصيد
One of the wives of the Prophet (ﷺ) narrated:
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ زَيْدِ بْنِ جُبَيْرٍ، قَالَ سَمِعْتُ ابْنَ عُمَرَ ـ رضى الله عنهما ـ يَقُولُ حَدَّثَتْنِي إِحْدَى، نِسْوَةِ النَّبِيِّ صلى الله عليه وسلم عَنِ النَّبِيِّ صلى الله عليه وسلم
" يَقْتُلُ الْمُحْرِمُ ".
The Prophet (ﷺ) said, "A Muhrim can kill (five kinds of animals.)"
USC-MSA web (English) reference : Vol. 3, Book 29, Hadith 53
Hadith 1828
Penalty of Hunting while on Pilgrimage - كتاب جزاء الصيد
Narrated Hafsa:
حَدَّثَنَا أَصْبَغُ، قَالَ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ وَهْبٍ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمٍ، قَالَ قَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ ـ رضى الله عنهما ـ قَالَتْ حَفْصَةُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" خَمْسٌ مِنَ الدَّوَابِّ لاَ حَرَجَ عَلَى مَنْ قَتَلَهُنَّ الْغُرَابُ وَالْحِدَأَةُ وَالْفَأْرَةُ وَالْعَقْرَبُ وَالْكَلْبُ الْعَقُورُ ".
Allah's Messenger (ﷺ) said, "It is not sinful (of a Muhrim) to kill five kinds of animals, namely: the crow, the
kite, the mouse, the scorpion and the rabid dog."
USC-MSA web (English) reference : Vol. 3, Book 29, Hadith 54
Hadith 1829
Penalty of Hunting while on Pilgrimage - كتاب جزاء الصيد
Narrated Aisha:
حَدَّثَنَا يَحْيَى بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنِي ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" خَمْسٌ مِنَ الدَّوَابِّ كُلُّهُنَّ فَاسِقٌ، يَقْتُلُهُنَّ فِي الْحَرَمِ الْغُرَابُ وَالْحِدَأَةُ وَالْعَقْرَبُ وَالْفَأْرَةُ وَالْكَلْبُ الْعَقُورُ ".
Allah's Messenger (ﷺ) said, "Five kinds of animals are harmful and could be killed in the Haram (Sanctuary).
These are: the crow, the kite, the scorpion, the mouse and the rabid dog."
USC-MSA web (English) reference : Vol. 3, Book 29, Hadith 55
Hadith 1830
Penalty of Hunting while on Pilgrimage - كتاب جزاء الصيد
Narrated `Abdullah:
حَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، قَالَ حَدَّثَنِي إِبْرَاهِيمُ، عَنِ الأَسْوَدِ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ بَيْنَمَا نَحْنُ مَعَ النَّبِيِّ صلى الله عليه وسلم فِي غَارٍ بِمِنًى، إِذْ نَزَلَ عَلَيْهِ {وَالْمُرْسَلاَتِ} وَإِنَّهُ لَيَتْلُوهَا، وَإِنِّي لأَتَلَقَّاهَا مِنْ فِيهِ، وَإِنَّ فَاهُ لَرَطْبٌ بِهَا، إِذْ وَثَبَتْ عَلَيْنَا حَيَّةٌ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " اقْتُلُوهَا ". فَابْتَدَرْنَاهَا، فَذَهَبَتْ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم " وُقِيَتْ شَرَّكُمْ كَمَا وُقِيتُمْ شَرَّهَا ".
While we were in the company of the Prophet (ﷺ) in a cave at Mina, when Surat-wal-Mursalat were
revealed and he recited it and I heard it (directly) from his mouth as soon as he recited its revelation.
Suddenly a snake sprang at us and the Prophet (ﷺ) said (ordered us): "Kill it." We ran to kill it but it
escaped quickly. The Prophet (ﷺ) said, "It has escaped your evil and you too have escaped its evil."
USC-MSA web (English) reference : Vol. 3, Book 29, Hadith 56
Hadith 1831
Penalty of Hunting while on Pilgrimage - كتاب جزاء الصيد
Narrated `Aisha the wife of the Prophet:
حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لِلْوَزَغِ
" فُوَيْسِقٌ ". وَلَمْ أَسْمَعْهُ أَمَرَ بِقَتْلِهِ.
Allah's Messenger (ﷺ) called the salamander a bad animal, but I did not hear him ordering it to be killed."
Abu Shuraih, Al-`Adawi said that he had said to `Amr bin Sa`id when he was sending the troops to
Mecca (to fight `Abdullah bin Az-Zubair), "O Chief! Allow me to tell you what Allah's Messenger (ﷺ) said
on the day following the Conquest of Mecca. My ears heard that and my heart understood it
thoroughly and I saw with my own eyes the Prophet (ﷺ) when he, after Glorifying and Praising Allah,
started saying, 'Allah, not the people, made Mecca a sanctuary, so anybody who has belief in Allah
and the Last Day should neither shed blood in it, nor should he cut down its trees. If anybody tells
(argues) that fighting in it is permissible on the basis that Allah's Messenger (ﷺ) did fight in Mecca, say to
him, 'Allah allowed His Apostle and did not allow you.' "Allah allowed me only for a few hours on
that day (of the conquest) and today its sanctity is valid as it was before. So, those who are present
should inform those who are absent (concerning this fact." Abu Shuraih was asked, "What did `Amr
reply?" He said, (`Amr said) 'O Abu Shuraih! I know better than you in this respect Mecca does not
give protection to a sinner, a murderer or a thief."
"The Prophet (ﷺ) said, 'Allah has made Mecca, a sanctuary, so it was a sanctuary before me and will
continue to be a sanctuary after me. It was made legal for me (i.e. I was allowed to fight in it) for a
few hours of a day. It is not allowed to uproot its shrubs or to cut its trees, or to chase (or disturb) its
game, or to pick up its luqata (fallen things) except by a person who would announce that (what he has
found) publicly.' Al-`Abbas said, 'O Allah's Messenger (ﷺ)! Except Al-Idhkhir (a kind of grass) (for it is
used) by our goldsmiths and for our graves.' The Prophet (ﷺ) then said, 'Except Al-Idhkhir.' " `Ikrima said,
'Do you know what "chasing or disturbing" the game means? It means driving it out of the shade to
occupy its place."
On the day of the conquest of Mecca, the Prophet (ﷺ) said, "There is no more emigration (from Mecca)
but Jihad and intentions, and whenever you are called for Jihad, you should go immediately. No
doubt, Allah has made this place (Mecca) a sanctuary since the creation of the heavens and the earth
and will remain a sanctuary till the Day of Resurrection as Allah has ordained its sanctity. Fighting
was not permissible in it for anyone before me, and even for me it was allowed only for a portion of a
day. So, it is a sanctuary with Allah's sanctity till the Day of Resurrection. Its thorns should not be
uprooted and its game should not be chased; and its luqata (fallen things) should not be picked up
except by one who would announce that publicly, and its vegetation (grass etc.) should not be cut."
Al-`Abbas said, "O Allah's Messenger (ﷺ)! Except Al-Idhkhir, (for it is used by their blacksmiths and for
their domestic purposes)." So, the Prophet (ﷺ) said, "Except Al-Idhkhir."
USC-MSA web (English) reference : Vol. 3, Book 29, Hadith 61
Hadith 1836
Penalty of Hunting while on Pilgrimage - كتاب جزاء الصيد
Narrated Ibn Buhaina:
حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ عَلْقَمَةَ بْنِ أَبِي عَلْقَمَةَ، عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنِ ابْنِ بُحَيْنَةَ ـ رضى الله عنه ـ قَالَ احْتَجَمَ النَّبِيُّ صلى الله عليه وسلم وَهْوَ مُحْرِمٌ بِلَحْىِ جَمَلٍ فِي وَسَطِ رَأْسِهِ.
The Prophet, while in the state of Ihram, was cupped at the middle of his head at Liha-Jamal.
USC-MSA web (English) reference : Vol. 3, Book 29, Hadith 62
Hadith 1837
Penalty of Hunting while on Pilgrimage - كتاب جزاء الصيد
Narrated Ibn `Abbas:
حَدَّثَنَا أَبُو الْمُغِيرَةِ عَبْدُ الْقُدُّوسِ بْنُ الْحَجَّاجِ، حَدَّثَنَا الأَوْزَاعِيُّ، حَدَّثَنِي عَطَاءُ بْنُ أَبِي رَبَاحٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم تَزَوَّجَ مَيْمُونَةَ وَهُوَ مُحْرِمٌ.
The Prophet (ﷺ) married Maimuna while he was in the state of Ihram, (only the ceremonies of marriage
were held).
A person stood up and asked, "O Allah's: Apostle! What clothes may be worn in the state of Ihram?"
The Prophet (ﷺ) replied, "Do not wear a shirt or trousers, or any headgear (e.g. a turban), or a hooded
cloak; but if somebody has no shoes he can wear leather stockings provided they are cut short off the
ankles, and also, do not wear anything perfumed with Wars or saffron, and the Muhrima (a woman in
the state of Ihram) should not cover her face, or wear gloves."
USC-MSA web (English) reference : Vol. 3, Book 29, Hadith 64
Hadith 1839
Penalty of Hunting while on Pilgrimage - كتاب جزاء الصيد
Narrated Ibn `Abbas:
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنِ الْحَكَمِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ وَقَصَتْ بِرَجُلٍ مُحْرِمٍ نَاقَتُهُ، فَقَتَلَتْهُ، فَأُتِيَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ
" اغْسِلُوهُ، وَكَفِّنُوهُ، وَلاَ تُغَطُّوا رَأْسَهُ، وَلاَ تُقَرِّبُوهُ طِيبًا، فَإِنَّهُ يُبْعَثُ يُهِلُّ ".
A man was crushed to death by his she-camel and was brought to Allah's Messenger (ﷺ) who said, "Give him
a bath and shroud him, but do not cover his head, and do not bring any perfume near to him, as he will
be resurrected reciting Talbiya."
`Abdullah bin Al-Abbas and Al-Miswar bin Makhrama differed at Al-Abwa'; Ibn `Abbas said that a
Muhrim could wash his head; while Al-Miswar maintained that he should not do so. `Abdullah bin
`Abbas sent me to Abu Aiyub Al-Ansari and I found him bathing between the two wooden posts (of
the well) and was screened with a sheet of cloth. I greeted him and he asked who I was. I replied, "I
am `Abdullah bin Hunain and I have been sent to you by Ibn `Abbas to ask you how Allah's Messenger (ﷺ)
used to wash his head while in the state of lhram." Abu Aiyub Al-Ansari caught hold of the sheet of
cloth and lowered it till his head appeared before me, and then told somebody to pour water on his
head. He poured water on his head, and he (Abu Aiyub) rubbed his head with his hands by bringing
them from back to front and from front to back and said, "I saw the Prophet (ﷺ) doing like this."
USC-MSA web (English) reference : Vol. 3, Book 29, Hadith 66
Hadith 1841
Penalty of Hunting while on Pilgrimage - كتاب جزاء الصيد
Narrated Ibn `Abbas:
حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ، سَمِعْتُ جَابِرَ بْنَ زَيْدٍ، سَمِعْتُ ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَخْطُبُ بِعَرَفَاتٍ
" مَنْ لَمْ يَجِدِ النَّعْلَيْنِ فَلْيَلْبَسِ الْخُفَّيْنِ، وَمَنْ لَمْ يَجِدْ إِزَارًا فَلْيَلْبَسْ سَرَاوِيلَ ". لِلْمُحْرِمِ.
I heard the Prophet (ﷺ) delivering a sermon at `Arafat saying, "If a Muhrim does not find slippers, he
could wear Khuffs (socks made from thick fabric or leather, but he has to cut short the Khuffs below
the ankles), and if he does not find an Izar (a waist sheet for wrapping the lower half of the body) he
could wear trousers."
USC-MSA web (English) reference : Vol. 3, Book 29, Hadith 67
Hadith 1842
Penalty of Hunting while on Pilgrimage - كتاب جزاء الصيد
Narrated `Abdullah:
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، حَدَّثَنَا ابْنُ شِهَابٍ، عَنْ سَالِمٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَا يَلْبَسُ الْمُحْرِمُ مِنَ الثِّيَابِ فَقَالَ
" لاَ يَلْبَسِ الْقَمِيصَ، وَلاَ الْعَمَائِمَ، وَلاَ السَّرَاوِيلاَتِ، وَلاَ الْبُرْنُسَ، وَلاَ ثَوْبًا مَسَّهُ زَعْفَرَانٌ وَلاَ وَرْسٌ، وَإِنْ لَمْ يَجِدْ نَعْلَيْنِ فَلْيَلْبَسِ الْخُفَّيْنِ، وَلْيَقْطَعْهُمَا حَتَّى يَكُونَا أَسْفَلَ مِنَ الْكَعْبَيْنِ ".
Allah's Messenger (ﷺ) was asked what sort of clothes a Muhrim should wear. He replied, "He should not
wear a shirt, turbans, trousers, a hooded cloak, or a dress perfumed with saffron or Wars; and if
slippers are not available he can wear Khuffs (socks made from thick fabric or leather) but he should
cut them so that they reach below the ankles.
USC-MSA web (English) reference : Vol. 3, Book 29, Hadith 68
Hadith 1843
Penalty of Hunting while on Pilgrimage - كتاب جزاء الصيد
Narrated Ibn `Abbas:
حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا عَمْرُو بْنُ دِينَارٍ، عَنْ جَابِرِ بْنِ زَيْدٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ خَطَبَنَا النَّبِيُّ صلى الله عليه وسلم بِعَرَفَاتٍ فَقَالَ
" مَنْ لَمْ يَجِدِ الإِزَارَ فَلْيَلْبَسِ السَّرَاوِيلَ، وَمَنْ لَمْ يَجِدِ النَّعْلَيْنِ فَلْيَلْبَسِ الْخُفَّيْنِ ".
The Prophet (ﷺ) delivered a sermon at `Arafat and said, "Whoever does not get an Izar can wear trousers,
and whoever cannot get a pair of shoes can wear Khuffs (socks made from thick fabric or leather)."
USC-MSA web (English) reference : Vol. 3, Book 29, Hadith 69
Hadith 1844
Penalty of Hunting while on Pilgrimage - كتاب جزاء الصيد
Narrated Al-Bara:
حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ ـ رضى الله عنه ـ اعْتَمَرَ النَّبِيُّ صلى الله عليه وسلم فِي ذِي الْقَعْدَةِ، فَأَبَى أَهْلُ مَكَّةَ أَنْ يَدَعُوهُ يَدْخُلُ مَكَّةَ، حَتَّى قَاضَاهُمْ لاَ يُدْخِلُ مَكَّةَ سِلاَحًا إِلاَّ فِي الْقِرَابِ.
The Prophet (ﷺ) assumed Ihram for Umra in the month of Dhul-Qa'da but the (pagan) people of Mecca
refused to admit him into Mecca till he agreed on the condition that he would not bring into Mecca
any arms but sheathed.
USC-MSA web (English) reference : Vol. 3, Book 29, Hadith 70
Hadith 1845
Penalty of Hunting while on Pilgrimage - كتاب جزاء الصيد
Narrated Ibn `Abbas:
حَدَّثَنَا مُسْلِمٌ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا ابْنُ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم وَقَّتَ لأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ، وَلأَهْلِ نَجْدٍ قَرْنَ الْمَنَازِلِ، وَلأَهْلِ الْيَمَنِ يَلَمْلَمَ، هُنَّ لَهُنَّ وَلِكُلِّ آتٍ أَتَى عَلَيْهِنَّ مِنْ غَيْرِهِمْ مِمَّنْ أَرَادَ الْحَجَّ وَالْعُمْرَةَ، فَمَنْ كَانَ دُونَ ذَلِكَ فَمِنْ حَيْثُ أَنْشَأَ، حَتَّى أَهْلُ مَكَّةَ مِنْ مَكَّةَ.
The Prophet (ﷺ) fixed Dhul-Hulaifa as the Miqat (the place for assuming Ihram) for the people of Medina,
and Qaran-al-Manazil for the people of Najd, and Yalamlam for the people of Yemen. These Mawaqit
are for those people and also for those who come through these Mawaqit (from places other than the
above-mentioned) with the intention of (performing) Hajj and Umra. And those living inside these
Mawaqit can assume Ihram from the place where they start; even the people of Mecca can assume
Ihram from Mecca.
USC-MSA web (English) reference : Vol. 3, Book 29, Hadith 71
Hadith 1846
Penalty of Hunting while on Pilgrimage - كتاب جزاء الصيد
Narrated Anas bin Malik:
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ عَامَ الْفَتْحِ، وَعَلَى رَأْسِهِ الْمِغْفَرُ، فَلَمَّا نَزَعَهُ جَاءَ رَجُلٌ، فَقَالَ إِنَّ ابْنَ خَطَلٍ مُتَعَلِّقٌ بِأَسْتَارِ الْكَعْبَةِ. فَقَالَ
" اقْتُلُوهُ ".
Allah's Messenger (ﷺ) entered Mecca in the year of its Conquest wearing an Arabian helmet on his head and
when the Prophet (ﷺ) took it off, a person came and said, "Ibn Khatal is holding the covering of the Ka`ba
(taking refuge in the Ka`ba)." The Prophet (ﷺ) said, "Kill him."
While I was with Allah's Messenger (ﷺ) there came to him a man wearing a cloak having a trace of yellowish
perfume or a similar thing on it. `Umar used to say to me, "Would you like to see the Prophet (ﷺ) at the
time when he is inspired divinely?" So, it happened that he was inspired (then) and when the
inspiration was over the Prophet (ﷺ) said (to that man), "Do in your `Umra the same as you do in your
Hajj."
USC-MSA web (English) reference : Vol. 3, Book 29, Hadith 73
Hadith 1849
Penalty of Hunting while on Pilgrimage - كتاب جزاء الصيد
Narrated Ibn `Abbas:
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ بَيْنَا رَجُلٌ وَاقِفٌ مَعَ النَّبِيِّ صلى الله عليه وسلم بِعَرَفَةَ إِذْ وَقَعَ عَنْ رَاحِلَتِهِ، فَوَقَصَتْهُ ـ أَوْ قَالَ فَأَقْعَصَتْهُ ـ فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ، وَكَفِّنُوهُ فِي ثَوْبَيْنِ ـ أَوْ قَالَ ثَوْبَيْهِ ـ وَلاَ تُحَنِّطُوهُ، وَلاَ تُخَمِّرُوا رَأْسَهُ، فَإِنَّ اللَّهَ يَبْعَثُهُ يَوْمَ الْقِيَامَةِ يُلَبِّي ".
While a man was standing with the Prophet (ﷺ) at `Arafat, he fell from his Mount and his neck was
crushed by it. The Prophet (ﷺ) said, "Wash the deceased with water and Sidr and shroud him in two pieces
of cloth, and neither perfume him nor cover his head, for Allah will resurrect him on the Day of
Resurrection and he will be reciting Talbiya."
USC-MSA web (English) reference : Vol. 3, Book 29, Hadith 74
Hadith 1850
Penalty of Hunting while on Pilgrimage - كتاب جزاء الصيد
Narrated Ibn `Abbas:
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ بَيْنَا رَجُلٌ وَاقِفٌ مَعَ النَّبِيِّ صلى الله عليه وسلم بِعَرَفَةَ إِذْ وَقَعَ عَنْ رَاحِلَتِهِ فَوَقَصَتْهُ ـ أَوْ قَالَ فَأَوْقَصَتْهُ ـ فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ، وَكَفِّنُوهُ فِي ثَوْبَيْنِ، وَلاَ تَمَسُّوهُ طِيبًا، وَلاَ تُخَمِّرُوا رَأْسَهُ، وَلاَ تُحَنِّطُوهُ، فَإِنَّ اللَّهَ يَبْعَثُهُ يَوْمَ الْقِيَامَةِ مُلَبِّيًا ".
While a man was standing with the Prophet (ﷺ) at `Arafat, he fell from his Mount and his neck was
crushed by it. The Prophet (ﷺ) said, "Wash the deceased with water and Sidr and shroud him in two pieces
of cloth, and neither perfume him nor cover his head, for Allah will resurrect him on the Day of
Resurrection and he will be reciting Talbiya."
USC-MSA web (English) reference : Vol. 3, Book 29, Hadith 75
Hadith 1851
Penalty of Hunting while on Pilgrimage - كتاب جزاء الصيد
Narrated Ibn `Abbas:
حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا أَبُو بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ رَجُلاً، كَانَ مَعَ النَّبِيِّ صلى الله عليه وسلم فَوَقَصَتْهُ نَاقَتُهُ، وَهُوَ مُحْرِمٌ، فَمَاتَ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ، وَكَفِّنُوهُ فِي ثَوْبَيْهِ، وَلاَ تَمَسُّوهُ بِطِيبٍ، وَلاَ تُخَمِّرُوا رَأْسَهُ، فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ مُلَبِّيًا ".
A man was in the company of the Prophet (ﷺ) and his she-camel crushed his neck while he was in a state
of Ihram and he died Allah's Messenger (ﷺ) said, "Wash him with water and Sidr and shroud him in his two
garments; neither perfume him nor cover his head, for he will be resurrected on the Day of
Resurrection, reciting Talbiya."
USC-MSA web (English) reference : Vol. 3, Book 29, Hadith 76
Hadith 1852
Penalty of Hunting while on Pilgrimage - كتاب جزاء الصيد
Narrated Ibn `Abbas:
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ امْرَأَةً، مِنْ جُهَيْنَةَ جَاءَتْ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَتْ إِنَّ أُمِّي نَذَرَتْ أَنْ تَحُجَّ، فَلَمْ تَحُجَّ حَتَّى مَاتَتْ أَفَأَحُجُّ عَنْهَا قَالَ
" نَعَمْ. حُجِّي عَنْهَا، أَرَأَيْتِ لَوْ كَانَ عَلَى أُمِّكِ دَيْنٌ أَكُنْتِ قَاضِيَةً اقْضُوا اللَّهَ، فَاللَّهُ أَحَقُّ بِالْوَفَاءِ ".
A woman from the tribe of Juhaina came to the Prophet (ﷺ) and said, "My mother had vowed to perform
Hajj but she died before performing it. May I perform Hajj on my mother's behalf?" The Prophet (ﷺ)
replied, "Perform Hajj on her behalf. Had there been a debt on your mother, would you have paid it or
not? So, pay Allah's debt as He has more right to be paid."
USC-MSA web (English) reference : Vol. 3, Book 29, Hadith 77
Hadith 1853
Penalty of Hunting while on Pilgrimage - كتاب جزاء الصيد
Narrated Ibn `Abbas:
حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ الْفَضْلِ بْنِ عَبَّاسٍ ـ رضى الله عنهم ـ أَنَّ امْرَأَةً، ح.
A woman from the tribe of Khath'am came in the year (of ,Hajjat-al-Wada` of the Prophet (ﷺ) ) and said,
"O Allah's Messenger (ﷺ)! My father has come under Allah's obligation of performing Hajj but he is a very
old man and cannot sit properly on his Mount. Will the obligation be fulfilled if I perform Hajj on his
behalf?" The Prophet (ﷺ) replied in the affirmative.
Al-Fadl was riding behind the Prophet (ﷺ) and a woman from the tribe of Khath'am came up. Al-Fadl
started looking at her and she looked at him. The Prophet (ﷺ) turned Al-Fadl's face to the other side. She
said, "My father has come under Allah's obligation of performing Hajj but he is a very old man and
cannot sit properly on his Mount. Shall I perform Hajj on his behalf? The Prophet (ﷺ) replied in the
affirmative. That happened during Hajjat-al-Wada` of the Prophet (ﷺ) .
USC-MSA web (English) reference : Vol. 3, Book 29, Hadith 79
Hadith 1855
Penalty of Hunting while on Pilgrimage - كتاب جزاء الصيد
Narrated 'Abdullah bin 'Abbas (ra):
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ كَانَ الْفَضْلُ رَدِيفَ النَّبِيِّ صلى الله عليه وسلم فَجَاءَتِ امْرَأَةٌ مِنْ خَثْعَمٍ، فَجَعَلَ الْفَضْلُ يَنْظُرُ إِلَيْهَا، وَتَنْظُرُ إِلَيْهِ فَجَعَلَ النَّبِيُّ صلى الله عليه وسلم يَصْرِفُ وَجْهَ الْفَضْلِ إِلَى الشِّقِّ الآخَرِ، فَقَالَتْ إِنَّ فَرِيضَةَ اللَّهِ أَدْرَكَتْ أَبِي شَيْخًا كَبِيرًا، لاَ يَثْبُتُ عَلَى الرَّاحِلَةِ، أَفَأَحُجُّ عَنْهُ قَالَ
" نَعَمْ ". وَذَلِكَ فِي حَجَّةِ الْوَدَاعِ.
Al Fadl was riding behind the Prophet (ﷺ) and a woman from the tribe of Khath'am came up. Al Fadl started looking at her and she looked at him. The Prophet (ﷺ) turned Al-Fadl's face to the other side. She said, "My father has come under Allah's obligation of performing Hajj but he is very old man and cannot sit properly on his Rahila (mount). Shall I perform Hajj on his behalf ? The Prophet (ﷺ) replied affirmative. That happened during Hajjat-ul-Wada' of the Prophet (ﷺ).
USC-MSA web (English) reference : Vol. 3, Book 29, Hadith 80
Hadith 1856
Penalty of Hunting while on Pilgrimage - كتاب جزاء الصيد
Narrated Ibn `Abbas:
حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي يَزِيدَ، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ يَقُولُ بَعَثَنِي ـ أَوْ قَدَّمَنِي ـ النَّبِيُّ صلى الله عليه وسلم فِي الثَّقَلِ مِنْ جَمْعٍ بِلَيْلٍ.
The Prophet (ﷺ) sent me (to Mina) with the luggage from Jam' (i.e. Al-Muzdalifa) at night.
USC-MSA web (English) reference : Vol. 3, Book 29, Hadith 80
Hadith 1857
Penalty of Hunting while on Pilgrimage - كتاب جزاء الصيد
Narrated `Abdullah bin `Abbas:
حَدَّثَنَا إِسْحَاقُ، أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا ابْنُ أَخِي ابْنِ شِهَابٍ، عَنْ عَمِّهِ، أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ أَقْبَلْتُ وَقَدْ نَاهَزْتُ الْحُلُمَ، أَسِيرُ عَلَى أَتَانٍ لِي، وَرَسُولُ اللَّهِ صلى الله عليه وسلم قَائِمٌ يُصَلِّي بِمِنًى، حَتَّى سِرْتُ بَيْنَ يَدَىْ بَعْضِ الصَّفِّ الأَوَّلِ، ثُمَّ نَزَلْتُ عَنْهَا فَرَتَعَتْ، فَصَفَفْتُ مَعَ النَّاسِ وَرَاءَ رَسُولِ اللَّهِ صلى الله عليه وسلم. وَقَالَ يُونُسُ عَنِ ابْنِ شِهَابٍ بِمِنًى فِي حَجَّةِ الْوَدَاعِ.
I came riding on my she-ass and had (just) then attained the age of puberty. Allah's Messenger (ﷺ) was
praying at Mina. I passed in front of a part of the first row and then dismounted from it, and the
animal started grazing. I aligned with the people behind Allah's Messenger (ﷺ) (The sub-narrator added that
happened in Mina during the Prophet's Hajjat-al-Wada`.)
USC-MSA web (English) reference : Vol. 3, Book 29, Hadith 81
Hadith 1858
Penalty of Hunting while on Pilgrimage - كتاب جزاء الصيد
Narrated As-Sa'ib bin Yazid:
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ يُونُسَ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، عَنْ مُحَمَّدِ بْنِ يُوسُفَ، عَنِ السَّائِبِ بْنِ يَزِيدَ، قَالَ حُجَّ بِي مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَأَنَا ابْنُ سَبْعِ سِنِينَ.
(While in the company of my parents) I was made to perform Hajj with Allah's Messenger (ﷺ) and I was a
seven-year-old boy then. (Fath-ul-Bari, p.443, Vol.4)
USC-MSA web (English) reference : Vol. 3, Book 29, Hadith 83
Hadith 1860
Penalty of Hunting while on Pilgrimage - كتاب جزاء الصيد
وَقَالَ لِي أَحْمَدُ بْنُ مُحَمَّدٍ حَدَّثَنَا إِبْرَاهِيمُ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَذِنَ عُمَرُ ـ رضى الله عنه ـ لأَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم فِي آخِرِ حَجَّةٍ حَجَّهَا، فَبَعَثَ مَعَهُنَّ عُثْمَانَ بْنَ عَفَّانَ وَعَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ.
Narrated Ibrahim's grand-father that 'Umar(ra) in his last Hajj allowed the wives of the Prophet(ﷺ)to perform Hajj and he sent with them 'Uthman bin 'Affan(ra) and 'Abdur-Rahman bin 'Auf(ra) as escorts.
USC-MSA web (English) reference : Vol. 3, Book 29, Hadith 84
Hadith 1861
Penalty of Hunting while on Pilgrimage - كتاب جزاء الصيد
Narrated Aisha (mother of the faithful believers):
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا حَبِيبُ بْنُ أَبِي عَمْرَةَ، قَالَ حَدَّثَتْنَا عَائِشَةُ بِنْتُ طَلْحَةَ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ ـ رضى الله عنها ـ قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ أَلاَ نَغْزُوا وَنُجَاهِدُ مَعَكُمْ فَقَالَ
" لَكُنَّ أَحْسَنُ الْجِهَادِ وَأَجْمَلُهُ الْحَجُّ، حَجٌّ مَبْرُورٌ ". فَقَالَتْ عَائِشَةُ فَلاَ أَدَعُ الْحَجَّ بَعْدَ إِذْ سَمِعْتُ هَذَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم.
I said, "O Allah's Messenger (ﷺ)! Shouldn't we participate in Holy battles and Jihad along with you?" He
replied, "The best and the most superior Jihad (for women) is Hajj which is accepted by Allah."
`Aisha added: Ever since I heard that from Allah's Messenger (ﷺ) I have determined not to miss Hajj.
USC-MSA web (English) reference : Vol. 3, Book 29, Hadith 84
Hadith 1862
Penalty of Hunting while on Pilgrimage - كتاب جزاء الصيد
Narrated Ibn `Abbas:
حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَمْرٍو، عَنْ أَبِي مَعْبَدٍ، مَوْلَى ابْنِ عَبَّاسٍ عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم " لاَ تُسَافِرِ الْمَرْأَةُ إِلاَّ مَعَ ذِي مَحْرَمٍ، وَلاَ يَدْخُلُ عَلَيْهَا رَجُلٌ إِلاَّ وَمَعَهَا مَحْرَمٌ ". فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ إِنِّي أُرِيدُ أَنْ أَخْرُجَ فِي جَيْشِ كَذَا وَكَذَا، وَامْرَأَتِي تُرِيدُ الْحَجَّ. فَقَالَ " اخْرُجْ مَعَهَا ".
The Prophet (ﷺ) said, "A woman should not travel except with a Dhu-Mahram (her husband or a man with
whom that woman cannot marry at all according to the Islamic Jurisprudence), and no man may visit
her except in the presence of a Dhu-Mahram." A man got up and said, "O Allah's Messenger (ﷺ)! I intend to
go to such and such an army and my wife wants to perform Hajj." The Prophet (ﷺ) said (to him), "Go
along with her (to Hajj).
USC-MSA web (English) reference : Vol. 3, Book 29, Hadith 85
Hadith 1863
Penalty of Hunting while on Pilgrimage - كتاب جزاء الصيد
Narrated Ibn `Abbas:
حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا يَزِيدُ بْنُ زُرَيْعٍ، أَخْبَرَنَا حَبِيبٌ الْمُعَلِّمُ، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ لَمَّا رَجَعَ النَّبِيُّ صلى الله عليه وسلم مِنْ حَجَّتِهِ قَالَ لأُمِّ سِنَانٍ الأَنْصَارِيَّةِ " مَا مَنَعَكِ مِنَ الْحَجِّ ". قَالَتْ أَبُو فُلاَنٍ ـ تَعْنِي زَوْجَهَا ـ كَانَ لَهُ نَاضِحَانِ، حَجَّ عَلَى أَحَدِهِمَا، وَالآخَرُ يَسْقِي أَرْضًا لَنَا. قَالَ " فَإِنَّ عُمْرَةً فِي رَمَضَانَ تَقْضِي حَجَّةً مَعِي ". رَوَاهُ ابْنُ جُرَيْجٍ عَنْ عَطَاءٍ سَمِعْتُ ابْنَ عَبَّاسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم.
When the Prophet (ﷺ) returned after performing his Hajj, he asked Um Sinan Al-Ansari, "What did forbid
you to perform Hajj?" She replied, "Father of so-and-so (i.e. her husband) had two camels and he
performed Hajj on one of them, and the second is used for the irrigation of our land." The Prophet (ﷺ) said
(to her), "Perform `Umra in the month of Ramadan, (as it is equivalent to Hajj or Hajj with me (in
reward).
USC-MSA web (English) reference : Vol. 3, Book 29, Hadith 86
Hadith 1864
Penalty of Hunting while on Pilgrimage - كتاب جزاء الصيد
Narrated Qaza'a the slave of Ziyad:
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ قَزَعَةَ، مَوْلَى زِيَادٍ قَالَ سَمِعْتُ أَبَا سَعِيدٍ ـ وَقَدْ غَزَا مَعَ النَّبِيِّ صلى الله عليه وسلم ثِنْتَىْ عَشْرَةَ ـ غَزْوَةً ـ قَالَ أَرْبَعٌ سَمِعْتُهُنَّ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَوْ قَالَ يُحَدِّثُهُنَّ عَنِ النَّبِيِّ صلى الله عليه وسلم ـ فَأَعْجَبْنَنِي وَآنَقْنَنِي
" أَنْ لاَ تُسَافِرَ امْرَأَةٌ مَسِيرَةَ يَوْمَيْنِ لَيْسَ مَعَهَا زَوْجُهَا أَوْ ذُو مَحْرَمٍ، وَلاَ صَوْمَ يَوْمَيْنِ الْفِطْرِ وَالأَضْحَى، وَلاَ صَلاَةَ بَعْدَ صَلاَتَيْنِ بَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ، وَبَعْدَ الصُّبْحِ حَتَّى تَطْلُعَ الشَّمْسُ، وَلاَ تُشَدُّ الرِّحَالُ إِلاَّ إِلَى ثَلاَثَةِ مَسَاجِدَ مَسْجِدِ الْحَرَامِ، وَمَسْجِدِي، وَمَسْجِدِ الأَقْصَى ".
Abu Sa`id who participated in twelve Ghazawat with the Prophet (ﷺ) said, "I heard four things from
Allah's Messenger (ﷺ) (or I narrate them from the Prophet (ﷺ) ) which won my admiration and appreciation.
They are:
-1. "No lady should travel without her husband or without a Dhu-Mahram for a two-days' journey.
-2. No fasting is permissible on two days of `Id-ul-Fitr, and `Id-al-Adha.
-3. No prayer (may be offered) after two prayers: after the `Asr prayer till the sun set and after the
morning prayer till the sun rises.
-4. Not to travel (for visiting) except for three mosques: Masjid-al-Haram (in Mecca), my Mosque (in
Medina), and Masjid-al-Aqsa (in Jerusalem).
USC-MSA web (English) reference : Vol. 3, Book 29, Hadith 87
Hadith 1865
Penalty of Hunting while on Pilgrimage - كتاب جزاء الصيد
Narrated Anas:
حَدَّثَنَا ابْنُ سَلاَمٍ، أَخْبَرَنَا الْفَزَارِيُّ، عَنْ حُمَيْدٍ الطَّوِيلِ، قَالَ حَدَّثَنِي ثَابِتٌ، عَنْ أَنَسٍ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم رَأَى شَيْخًا يُهَادَى بَيْنَ ابْنَيْهِ قَالَ " مَا بَالُ هَذَا ". قَالُوا نَذَرَ أَنْ يَمْشِيَ. قَالَ " إِنَّ اللَّهَ عَنْ تَعْذِيبِ هَذَا نَفْسَهُ لَغَنِيٌّ ". وَأَمَرَهُ أَنْ يَرْكَبَ.
The Prophet (ﷺ) saw an old man walking, supported by his two sons, and asked about him. The people
informed him that he had vowed to go on foot (to the Ka`ba). He said, "Allah is not in need of this old
man's torturing himself," and ordered him to ride.
My sister vowed to go on foot to the Ka`ba, and she asked me to take the verdict of the Prophet (ﷺ) about
it. So, I did and the Prophet (ﷺ) said, "She should walk and also should ride."
Narrated Abul-Khair from `Uqba as above.:
USC-MSA web (English) reference : Vol. 3, Book 29, Hadith 89
Hadith 1867
Virtues of Madinah - كتاب فضائل المدينة
Narrated Anas:
حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا ثَابِتُ بْنُ يَزِيدَ، حَدَّثَنَا عَاصِمٌ أَبُو عَبْدِ الرَّحْمَنِ الأَحْوَلُ، عَنْ أَنَسٍ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" الْمَدِينَةُ حَرَمٌ، مِنْ كَذَا إِلَى كَذَا، لاَ يُقْطَعُ شَجَرُهَا، وَلاَ يُحْدَثُ فِيهَا حَدَثٌ، مَنْ أَحْدَثَ حَدَثًا فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ ".
The Prophet (ﷺ) said, "Medina is a sanctuary from that place to that. Its trees should not be cut and no
heresy should be innovated nor any sin should be committed in it, and whoever innovates in it an
heresy or commits sins (bad deeds), then he will incur the curse of Allah, the angels, and all the
people." (See Hadith No. 409, Vol 9).
USC-MSA web (English) reference : Vol. 3, Book 30, Hadith 91
Hadith 1868
Virtues of Madinah - كتاب فضائل المدينة
Narrated Anas:
حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ أَبِي التَّيَّاحِ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَدِمَ النَّبِيُّ صلى الله عليه وسلم الْمَدِينَةَ فَأَمَرَ بِبِنَاءِ الْمَسْجِدِ فَقَالَ
" يَا بَنِي النَّجَّارِ ثَامِنُونِي ". فَقَالُوا لاَ نَطْلُبُ ثَمَنَهُ إِلاَّ إِلَى اللَّهِ. فَأَمَرَ بِقُبُورِ الْمُشْرِكِينَ، فَنُبِشَتْ، ثُمَّ بِالْخِرَبِ فَسُوِّيَتْ، وَبِالنَّخْلِ فَقُطِعَ، فَصَفُّوا النَّخْلَ قِبْلَةَ الْمَسْجِدِ.
The Prophet (ﷺ) came to Medina and ordered a mosque to be built and said, "O Bani Najjar! Suggest to
me the price (of your land)." They said, "We do not want its price except from Allah" (i.e. they wished
for a reward from Allah for giving up their land freely). So, the Prophet (ﷺ) ordered the graves of the
pagans to be dug out and the land to be leveled, and the date-palm trees to be cut down. The cut datepalms
were fixed in the direction of the Qibla of the mosque.
USC-MSA web (English) reference : Vol. 3, Book 30, Hadith 92
Hadith 1869
Virtues of Madinah - كتاب فضائل المدينة
Narrated Abu Huraira:
حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي أَخِي، عَنْ سُلَيْمَانَ، عَنْ عُبَيْدِ اللَّهِ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " حُرِّمَ مَا بَيْنَ لاَبَتَىِ الْمَدِينَةِ عَلَى لِسَانِي ". قَالَ وَأَتَى النَّبِيُّ صلى الله عليه وسلم بَنِي حَارِثَةَ فَقَالَ " أَرَاكُمْ يَا بَنِي حَارِثَةَ قَدْ خَرَجْتُمْ مِنَ الْحَرَمِ ". ثُمَّ الْتَفَتَ، فَقَالَ " بَلْ أَنْتُمْ فِيهِ ".
The Prophet (ﷺ) said, "I have made Medina a sanctuary between its two (Harrat) mountains." The Prophet (ﷺ)
went to the tribe of Bani Haritha and said (to them), "I see that you have gone out of the sanctuary,"
but looking around, he added, "No, you are inside the sanctuary."
We have nothing except the Book of Allah and this written paper from the Prophet (wherein is
written:) Medina is a sanctuary from the 'Air Mountain to such and such a place, and whoever
innovates in it an heresy or commits a sin, or gives shelter to such an innovator in it will incur the
curse of Allah, the angels, and all the people, none of his compulsory or optional good deeds of
worship will be accepted. And the asylum (of protection) granted by any Muslim is to be secured
(respected) by all the other Muslims; and whoever betrays a Muslim in this respect incurs the curse of
Allah, the angels, and all the people, and none of his compulsory or optional good deeds of worship
will be accepted, and whoever (freed slave) befriends (take as masters) other than his manumitters
without their permission incurs the curse of Allah, the angels, and all the people, and none of his
compulsory or optional good deeds of worship will be accepted.
USC-MSA web (English) reference : Vol. 3, Book 30, Hadith 94
Hadith 1871
Virtues of Madinah - كتاب فضائل المدينة
Narrated Abu Huraira:
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، قَالَ سَمِعْتُ أَبَا الْحُبَابِ، سَعِيدَ بْنَ يَسَارٍ يَقُولُ سَمِعْتُ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم.
" أُمِرْتُ بِقَرْيَةٍ تَأْكُلُ الْقُرَى يَقُولُونَ يَثْرِبُ. وَهْىَ الْمَدِينَةُ، تَنْفِي النَّاسَ كَمَا يَنْفِي الْكِيرُ خَبَثَ الْحَدِيدِ ".
Allah's Messenger (ﷺ) said, "I was ordered to migrate to a town which will swallow (conquer) other towns
and is called Yathrib and that is Medina, and it turns out (bad) persons as a furnace removes the
impurities of iron.
USC-MSA web (English) reference : Vol. 3, Book 30, Hadith 97
Hadith 1874
Virtues of Madinah - كتاب فضائل المدينة
Narrated Abu Huraira:
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" يَتْرُكُونَ الْمَدِينَةَ عَلَى خَيْرِ مَا كَانَتْ، لاَ يَغْشَاهَا إِلاَّ الْعَوَافِ ـ يُرِيدُ عَوَافِيَ السِّبَاعِ وَالطَّيْرِ ـ وَآخِرُ مَنْ يُحْشَرُ رَاعِيَانِ مِنْ مُزَيْنَةَ، يُرِيدَانِ الْمَدِينَةَ يَنْعِقَانِ بِغَنَمِهِمَا، فَيَجِدَانِهَا وَحْشًا، حَتَّى إِذَا بَلَغَا ثَنِيَّةَ الْوَدَاعِ خَرَّا عَلَى وُجُوهِهِمَا ".
I heard Allah's Messenger (ﷺ) saying, "The people will leave Medina in spite of the best state it will have,
and none except the wild birds and the beasts of prey will live in it, and the last persons who will die
will be two shepherds from the tribe of Muzaina, who will be driving their sheep towards Medina, but
will find nobody in it, and when they reach the valley of Thaniyat-al-Wada`, they will fall down on
their faces dead."
I heard Allah's Messenger (ﷺ) saying, "Yemen will be conquered and some people will migrate (from
Medina) and will urge their families, and those who will obey them to migrate (to Yemen) although
Medina will be better for them; if they but knew. Sham will also be conquered and some people will
migrate (from Medina) and will urge their families and those who will obey them, to migrate (to
Sham) although Medina will be better for them; if they but knew. 'Iraq will be conquered and some
people will migrate (from Medina) and will urge their families and those who will obey them to
migrate (to 'Iraq) although Medina will be better for them; if they but knew."