Yahya related to me from Malik, from Jafar ibn Muhammad, from his
father, that al-Miqdad ibn al-Aswad once went to see AIi ibn Abi
Talibat as-Suqya, where he was feeding some young camels of his with a
mash of meal and leaves, and he said to him, "This man Uthman ibn
Affan is telling people that they cannot do hajj and umra together."
Al-Miqdad said, "Ali ibn Abi Talib went off with bits of meal
and leaves on his forearms - and I shall never forget the sight of the
meal and the leaves on his arms - and went to see Uthman ibn Affan and
asked him, 'Are you saying then that people cannot do hajj and umra
together?' Uthman replied, 'That is my opinion.' Whereupon AIi got
angry and went out saying, 'I am at your service, O Allah, I am at
your service for a hajj and an umra together.' "
Malik said,
"Our position (here in Madina) is that someone who does hajj and umra
together should not remove any of his hair, nor should he come out of
ihram in any way until he has sacrificed an animal, if he has one. He
should come out of ihram at Mina, on the day of the sacrifice."
Yahya related to me from Malik, from Muhammad ibn Abd ar-Rahman,
from Sulayman ibn Yasar, that when the Messenger of Allah, may Allah
bless him and grant him peace, set out for hajj in the year of the
farewell hajj, some of his companions went into ihram to do hajj on
its own, some of them combined hajj and umra, and some went into ihram
to do umra on its own. Those who had gone into ihram to do hajj, or
hajj and umra together, did not come out of ihram, whils tthose who
had gone into ihram to doumra (on its own) came out of ihram.
Yahya related to me from Malik that Muhammad ibn Abi Bakr ath-
Thaqafi once asked Anas ibn Malik, while the two of them were going
from Mina to Arafa, "What did you use to do on this day when you were
with the Messenger of Allah, may Allah bless him and grant him peace?"
He said, "Those of us who were saying the talbiya would continue doing
so, and no-one disapproved of it, and those of us who were saying
'Allahu akbar' would continue doing so, and no-one disapproved of that
either."
Yahya related to me from Malik, from Jafar ibn Muhammad, from his
father, that AIi ibn Abi Talib used to say the talbiya while on hajj
until after noon on the day of Arafa, when he would stop doing so.
Yahya said that Malik said, "This is what the people of
knowledge in our city are still doing."
USC-MSA web (English) reference : Book 20, Hadith 44
Hadith 507500
Chapter 20: Hajj - كتاب الحج
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا كَانَتْ تَتْرُكُ التَّلْبِيَةَ إِذَا رَجَعَتْ إِلَى الْمَوْقِفِ .
Yahya related to me from Malik, from Abd ar-Rahman ibn al-Qasim,
from his father, that A'isha, the wife of the Prophet, may Allah bless
him and grant him peace, would stop saying the talbiya when she
arrived at the place of standing (i.e. Arafa) .
Yahya related to me from Malik, from Nafi, that when 'Abdullah
ibn Umar was doing hajj he would keep saying the talbiya until he
reached the Haram and did tawaf of the House and say between Safa and
Marwa. He would then say the talbiya until he left Mina to go to
Arafa, at which point he would stop doing so. If he was doing umra he
would stop saying the talbiya on entering the Haram.
Yahya related to me from Malik, from AIqama ibn Abi AIqama, from
his mother, that A'isha, umm al-muminin, used to camp on the plain of
Arafa at a place called Namira, and then later she changed to another
place called al-Arak.
She said, ''A'isha, and those who were
with her, would say the talbiya while she was at the place where they
were camping, and then, when she had mounted and set out towards the
place of standing, she would stop doing so."
She continued,
''A'isha used to do umra when she was in Makka after the hajj was
over, in the month of Dhu'l-Hijja.Then she stopped doing that, and
instead would set out before the new moon of Muharram for al-J uhfa,
where she would stay until she saw the new moon, and then, when she
had seen the new moon, she would go into ihram to do umra."
Yahya related to me from Malik, from Yahya ibn Said, that Umar
ibn Abd alAziz was once going from Mina (to Arafa) on the day of Arafa
and heard the takbir being said loudly, so he sent the guard to shout
out to the people, "O people, you should be saying the talbiya."
Yahya related to me from Malik, from Abd ar-Rahman ibn al-Qasim,
from his father, that Umar ibn al-Khattab said, "People of Makka, why
is it that people arrive dishevelled while you still have oil on your
hair? Go into ihram when you see the new moon."
Yahya related to me from Malik, from Hisham ibn Urwa, that
Abdullah ibn az-Zubayr stayed in Makka for nine years. He would go
into ihram for hajj at the beginning of Dhu'l-Hijja, and Urwa ibn az-
Zubayr, who was with him, would do likewise.
Yahya said that
Malik said, "The people of Makka and whoever else is living there
besides them should go into ihram for hajj if they are in Makka, and
anyone that is living in the centre of Makka and is not one of the
people of Makka should not leave the Haram."
Yahya said that
Malik said, "Someone who goes into ihram for hajj in Makka should
delay tawaf of the House and the sa'y between Safa and Marwa until he
has come back from Mina, which is what Abdullah ibn Umar used to do."
Malik was asked what the people of Madina, or anybody else,
should do about tawaf if they went into ihram in Makka at the
beginning of Dhu'l-Hijja, and he said, "They should delay the
obligatory tawaf, which is the one they combine with the say between
Safa and Marwa, but they can do whatever other tawaf they want to, and
they should pray two rakas every time they complete seven tawafs,
which is what the companions of the Messenger of Allah, may Allah
bless him and grant him peace, did when they had gone into ihram to do
hajj. They delayed the tawaf of the House and the sa'y between Safa
and Marwa until they had come back from Mina. Abdullah ibn Umar also
did this, going into ihram for hajj in Makka at the beginning of
Dhu'l-Hijja, and then delaying tawaf of theHouse and the say between
Safa and Marwa until he had come back from Mina."
Malik was
asked whether one of the people of Makka could go into ihram to do
umra in the centre of Makka, and he said, "No. He should go outside
the Haram and go into ihram there."
USC-MSA web (English) reference : Book 20, Hadith 51
Hadith 507570
Chapter 20: Hajj - كتاب الحج
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ مُحَمَّدٍ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، أَنَّهَا أَخْبَرَتْهُ أَنَّ زِيَادَ بْنَ أَبِي سُفْيَانَ كَتَبَ إِلَى عَائِشَةَ زَوْجِ النِّبِيِّ صلى الله عليه وسلم أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ قَالَ مَنْ أَهْدَى هَدْيًا حَرُمَ عَلَيْهِ مَا يَحْرُمُ عَلَى الْحَاجِّ حَتَّى يُنْحَرَ الْهَدْىُ وَقَدْ بَعَثْتُ بِهَدْىٍ فَاكْتُبِي إِلَىَّ بِأَمْرِكِ أَوْ مُرِي صَاحِبَ الْهَدْىِ . قَالَتْ عَمْرَةُ قَالَتْ عَائِشَةُ لَيْسَ كَمَا قَالَ ابْنُ عَبَّاسٍ أَنَا فَتَلْتُ قَلاَئِدَ هَدْىِ رَسُولِ اللَّهِ صلى الله عليه وسلم بِيَدَىَّ ثُمَّ قَلَّدَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِيَدِهِ ثُمَّ بَعَثَ بِهَا رَسُولُ اللَّهِ صلى الله عليه وسلم مَعَ أَبِي فَلَمْ يَحْرُمْ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم شَىْءٌ أَحَلَّهُ اللَّهُ لَهُ حَتَّى نُحِرَ الْهَدْىُ .
Yahya related to me from Malik, from 'Abdullah ibn Abi Bakr ibn
Muhammad, that Amra bint 'Abd ar-Rahman told him that Ziyad ibn Abi
Sufyan once wrote to A'isha, the wife of the Prophet, may Allah bless
him and grant him peace, saying, "'Abdullah ibn Abbas said that
whatever was haram for some one doing hajj was also haram for some one
who sent a sacrificial animal until the animal was sacrificed. I have
sent one, so write and tell me what you say about this, or tell the
man in charge of the animal what to do.
Amra said that A'isha
said, "It is notas Ibn Abbas has said. I once plaited the garlands for
the sacrificial animal of the Messenger of Allah, may Allah bless him
and grant him peace, with my own two hands. Then after that the
Messenger of Allah, may Allah bless him and grant him peace, himself
put the garlands on the animal and then sent it with my father. And
there was nothing that Allah had made halal forthe Messenger of Allah,
may Allah bless him and grant him peace, that was haram for him until
such time as the animal had been sacrificed."
Yahya related to me from Malik that Yahya ibn Said said, "I asked
Amra bint Abd ar-Rahman if there was anything that was haram for
someone who sent a sacrificial animal (to Makka) but did not go there
himself, and she told me that she had heard A'isha say, 'It is only
some one who goes into ihram for hajj and begins saying the talbiya
for whom things are haram.' "
Yahya related to me from Malik, from Yahya ibn Said, from
Muhammad ibn Ibrahim ibn al-Harith at-Taymi, that Rabia ibn Abdullah
ibn al-Hudayr once saw a man in a state of ihram in Iraq. So he asked
people about him and they said, "He has given directions for his
sacrificial animal to be garlanded, and it is for that reason that he
has put on ihram ."
Rabia said, "I then met Abdullah ibn az-
Zubayr and so I mentioned this to him and he said, 'By the Lord of the
Kaba, an innovation.' "
Malik was asked about some one who
set out with his own sacrificial animal and marked it and garlanded it
at Dhu'l-Hulayfa, but did not go into ihram until he had reached al-
Juhfa,and hesaid, "I do not like that, and whoever does so has not
acted properly. He should only garland his sacrificial animal, or mark
it, when he goes into ihram, unless it is someone who does not intend
to do hajj, in which case he sends it off and stays with his family."
Malik was asked if somone who was not in ihram could set out
with a sacrificial animal, and he said, "Yes. There is no harm in
that."
He was also asked to comment on the different views
people had about what became haram for some one who garlanded a
sacrificial animal but did not intend to do either hajj or umra, and
he said, "What we go by as far as this is concerned is what A'isha,
umm al-muminin said, 'The Messenger of Allah, may Allah bless him and
grant him peace, sent his sacrificial animal off and did not go there
himself, and there was nothing that Allah had made halal for him that
was haram for him until the animal had been sacrificed.' "
Yahya related to me from Malik, from Nafi, that Abdullah ibn Umar
used to say, "A menstruating woman who wants to go into ihram to do
either hajj or umra can do so if she so wishes, but she cannot do
tawaf of the House, nor the say between Safa and Marwa. She can
participate in all the rituals along with everybody else, except that
she cannot do tawaf of the House, nor the say between Safa and Marwa,
nor can she come near the mosque until she is pure."
USC-MSA web (English) reference : Book 20, Hadith 56
Hadith 507620
Chapter 20: Hajj - كتاب الحج
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمْ يَعْتَمِرْ إِلاَّ ثَلاَثًا إِحْدَاهُنَّ فِي شَوَّالٍ وَاثْنَتَيْنِ فِي ذِي الْقَعْدَةِ .
Yahya related to me from Malik from Hisham ibn Urwa, from his
father, that the Messenger of Allah, may Allah bless him and grant him
peace, only did three umras, one of them in Shawwal, and two in
Dhu'l-Qada.
USC-MSA web (English) reference : Book 20, Hadith 57
Hadith 507630
Chapter 20: Hajj - كتاب الحج
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ حَرْمَلَةَ الأَسْلَمِيِّ، أَنَّ رَجُلاً، سَأَلَ سَعِيدَ بْنَ الْمُسَيَّبِ فَقَالَ أَعْتَمِرُ قَبْلَ أَنْ أَحُجَّ، فَقَالَ سَعِيدٌ نَعَمْ قَدِ اعْتَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَبْلَ أَنْ يَحُجَّ .
Yahya related to me from Malik, from Abd ar-Rahman ibn Harmala
al-Aslami, that somebody asked Said ibn al-Musayyab, "Can I do umra
before I do hajj?", and Said said, "Yes, the Messenger of Allah, may
Allah bless him and grant him peace, did umra before doing hajj."
Yahya related to me from Malik, from Ibn Shihab, from Said ibn
al-Musayyab, that Umar ibn Abi Salama once asked Umar ibn alKhattab
for permission to do umra in Shawwal. He gave him permission, so he
did umra and then went back to his family, and he did not do hajj.
Yahya related to me from Malik, from Hisham ibn 'Urwa, that his
father would stop saying the talbiya when he entered the Haram, if he
was doing 'umra.
Malik said that someone who went into ihram
at at-Tanim should stop saying the talbiya when he saw the House.
Yahya said that Malik was asked where a man from the people of
Madina, or elsewhere, who had begun doing umra at one of the mawaqit,
should stop saying the talbiya, and he said, "Someone who goes into
ihram at one of the mawaqit should stop saying the talbiya when he
arrives at the Haram."
Malik added, "I have heard that
Abdullah ibn Umar used to do that."
Yahya related to me from Malik, from Ibn Shihab, that Muhammad
ibn Abdullah ibn al-Harith ibn Nawfal ibn Abd al-Muttalib told him
that he had heard Sad ibn Abi Waqqas and ad-Dahhak ibn Qays discussing
tamattu in between umra and hajj. Ad-Dahhak ibn Qays said, "Only
someone who is ignorant of what Allah, the Exalted and Glorified, says
would do that." Whereupon Sad said, "How wrong is what you have just
said, son of my brother!" Ad-Dahhak said, ''Umar ibn al-Khattab
forbade that," and Sad said, "The Messenger of Allah, may Allah bless
him and grant him peace, did it, and we did it with him."
Yahya related to me from Malik, from Sadaqa ibn Yasar, that
Abdullah ibn Umar said, "By Allah, I would rather do umra before hajj
and sacrifice an animal than do umra after hajj in the month of
Dhu'l-Hijja."
Yahya related to me from Malik, from Abdullah ibn Dinar, that
Abdullah ibn Umar used to say, "Anyone that does umra in the months of
hajj, that is, in Shawwal, Dhu'l-Qada, or in Dhu'l-Hijja before the
hajj, and then stays in Makka until the time for hajj, is doing
tamattu if he then does hajj. He must sacrifice whatever animal it is
easy for him to obtain, and if he cannot find one then he must fast
three days during hajj and seven days when he returns."
Malik
said, "This is only the case if he stays until the hajj and does hajj
in that same year."
Malik said that if someone who was from
Makka but had stopped living there and gone to live elsewhere, came
back to do umra in the months of the hajj and then stayed in Makka to
begin hajj there, he was doing tamattu, and had to offer up a
sacrificial animal, or fast if he could not find one. He was not the
same as the people of Makka.
Malik was asked whether someone
who was not from Makka and entered Makka to do umra in the months of
hajj with the intention of staying on to begin his hajj there was
doing tamattu or not, and he said, "Yes, he is doing tamattu, and he
is not the same as the people of Makka, even if he has the intention
of staying there. This is because he has entered Makka, and is not one
of its people, and making a sacrifice or fasting is incumbent on
anyone who is not from Makka, and, although he intends to stay, he
does not know what possibilities might arise later. He is not one of
the people of Makka."
Yahya related to me from Malik that Yahya ibn Said used to hear
Said ibn al-Musayyab say, "Anyone that does umra in Shawwal,
Dhu'l-Qada or Dhu l-Hijja, and then stays in Makka until it is time
for the hajj, is doing tamattu if he then does hajj. He must sacrifice
whatever animal it is easy for him to obtain, and if he cannot find
one then he must fast three days during hajj and seven days when he
returns."
Yahya related to me from Malik, from Sumayy, the mawla of Abu
Bakr ibn Abd ar-Rahman, from Abu Salih as-Samman, from Abu Hurayra,
that the Messenger of Allah, may Allah bless him and grant him peace
,said, "Umra is an expiation for what is between it and the next umra,
and the only reward for an accepted hajj is the Garden."