Yahya related to me from Malik from Nafi that Abdullah ibn Umar
said that the Messenger of Allah, may Allah bless him and grant him
peace, said, "When you die, your place will be shown to you in the
morning and the evening. If you are one of the people of the Garden,
then you will be with the people of the Garden, and if you are one of
the people of the Fire, then you will be with the people of the Fire.
You will be told, 'This is your place of waiting until Allah raises
you on the day of rising.' "
USC-MSA web (English) reference : Book 16, Hadith 48
Hadith 505710
Chapter 16: Burials - كتاب الجنائز
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" كُلُّ ابْنِ آدَمَ تَأْكُلُهُ الأَرْضُ إِلاَّ عَجْبَ الذَّنَبِ مِنْهُ خُلِقَ وَفِيهِ يُرَكَّبُ " .
Yahya related to me from Malik from Abu'z Zinad from al-Araj from
Abu Hurayra that the Messenger of Allah, may Allah bless him and grant
him peace, said, "The earth eats all of the son of Adam except the
coccyx. He was created from it, and on it he is built."
Yahya related to me from Malik from Ibn Shihab that Abd ar-Rahman
ibn Kab ibn Malik al-Ansari told him that his father, Kab ibn Malik,
used to relate that the Messenger of Allah, may Allah bless him and
grant him peace, said, "The ruh of the mumin is a bird that sits in
the trees of the Garden until Allah returns it to his body on the day
He raises him ."
USC-MSA web (English) reference : Book 16, Hadith 50
Hadith 505730
Chapter 16: Burials - كتاب الجنائز
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" قَالَ اللَّهُ تَبَارَكَ وَتَعَالَى إِذَا أَحَبَّ عَبْدِي لِقَائِي أَحْبَبْتُ لِقَاءَهُ وَإِذَا كَرِهَ لِقَائِي كَرِهْتُ لِقَاءَهُ " .
Yahya related to me from Malik from Abu'z Zinad from al-Araj from
Abu Hurayra that the Messenger of Allah, may Allah bless him and grant
him peace, said, "Allah, the Blessed and Exalted, said, 'If My slave
longs to meet Me, I long to meet him, and if he is averse to meeting
Me, I am averse to meeting him.' "
Yahya related to me from Malik from Abu'z Zinad from al-Araj from
Abu Hurayra that the Messenger of Allah, may Allah bless him and grant
him peace, said, "A man said to his family that he had never done a
good action, and that when he died they were to burn him and then
scatter half of him on the land and half of him on the sea, and by
Allah, if Allah destined it for him He would punish him with a
punishment which He had not punished anyone else with in all the
worlds. When the man died, they did as he had told them. Then Allah
told the land to collect everything that was in it, and told the sea
to collect everything that was in it, and then He said to the man,
'Why did you do this?' and he said, 'From fear of You, Lord, and You
know best.' "
Abu Hurayra added, "And He forgave him."
Yahya related to me from Malik from Abu'z Zinad from al-Araj from
Abu Hurayra that the Messenger of Allah, may Allah bless him and grant
him peace, said, "Every child is born on the fitra and it is his
parents who make him a jew or a christian. Just as a camel is born
whole - do you perceive any defect?" They said, "Messenger of Allah,
what happens to people who die when they are (very) young?" He said,
"Allah knows best what they used to do."
USC-MSA web (English) reference : Book 16, Hadith 53
Hadith 505760
Chapter 16: Burials - كتاب الجنائز
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ :
" لاَ تَقُومُ السَّاعَةُ حَتَّى يَمُرَّ الرَّجُلُ بِقَبْرِ الرَّجُلِ فَيَقُولُ يَا لَيْتَنِي مَكَانَهُ " .
Yahya related to me from Malik from Abu'z Zinad from al-Araj from
Abu Hurayra that the Messenger of Allah, may Allah bless him and grant
him peace, said, "The Hour will not come until a man passes by the
grave of another and says, 'If only I were in his place.' "
Yahya related to me from Malik from Muhammad ibn Amr ibn
Halhalaad-Dili from Mabad ibn Kab ibn Malik that Abu Qatada ibn Ribi
used to relate that a funeral procession passed by the Messenger of
Allah, may Allah bless him and grant him peace, and he said, "One is
relieved and another others are relieved from." They said, "Who is the
one relieved and the one from whom others are relieved?" He said, "A
slave who is mumin is the one who is relieved from the exhaustion and
suffering of this world to the mercy of Allah, and a wrong-acting
slave is the one from whom people, towns, trees and animals are
relieved."
USC-MSA web (English) reference : Book 16, Hadith 55
Hadith 505780
Chapter 16: Burials - كتاب الجنائز
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي النَّضْرِ، مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ أَنَّهُ قَالَ : قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَمَّا مَاتَ عُثْمَانُ بْنُ مَظْعُونٍ وَمُرَّ بِجَنَازَتِهِ :
" ذَهَبْتَ وَلَمْ تَلَبَّسْ مِنْهَا بِشَىْءٍ " .
Yahya related to me from Malik that Abu'n Nadr, the mawla of Umar
ibn Ubaydullah, said that the Messenger of Allah, may Allah bless him
and grant him peace, said, when Uthman ibn Madhun's funeral procession
passed by him, "You have gone and you were not involved in any of it."
Malik related to me from AIqama ibn Abi Alqama that his mother
said that she had heard A'isha, the wife of the Prophet, may Allah
bless him and grant him peace, say, "The Messenger of Allah, may Allah
bless him and grant him peace, rose one night and put on his clothes
and then went out. I ordered my slave-girl, Barira, to follow him, and
she followed him until he got to al-Baqi. He stood near it as long as
Allah willed and then he left. Barira arrived back before him and told
me and I did not say anything to him until morning, and then I
mentioned it to him and he explained, 'I was sent out to the people of
al-Baqi to pray for them.' "
Yahya related to me from Malik from Nafi that Abu Hurayra said,
"Make your funerals speedy, for it is only good that you are advancing
him towards, or evil that you are taking off your necks."
Yahya related to me from Malik from Amr ibn Yahya al-Mazini that
his father said that he had heard Abu Said al-Khudri say that the
Messenger of Allah, may Allah bless him and grant him peace, said,
"There is no zakat on less than five camels, there is no zakat on less
than five awaq (two hundred dirhams of pure silver) and there is no
zakat on less than five awsuq (three hundred sa)."
Yahya related to me from Malik from Muhammad ibn Abdullah ibn Abd
arRahman ibn Abi Sasaca al-Ansari from al-Mazini from his father from
Abu Said al-Khudri that the Messenger of Allah, may Allah bless him
and grant him peace, said, "There is no zakat on less than five awsuq
of dates, there is no zakat on less than five awaq of silver and there
is no zakat on less than five camels."
USC-MSA web (English) reference : Book 17, Hadith 2
Hadith 505830
Chapter 17: Zakat - كتاب الزكاة
Yahya related to me from Malik that he had heard that Umar ibn
Abd al-Aziz wrote to his governor in Damascus about zakat saying,
"Zakat is paid on the produce of ploughed land, on gold and silver,
and on livestock."
Malik said, "Zakat is only paid on three
things:
Yahya related to me from Malik that Muhammad ibn Uqba, the mawla
of az Zubayr, asked al-Qasim ibn Muhammad whether he had to pay any
zakat on a large sum given to him by his slave to buy his freedom. Al-
Qasim said, "Abu Bakr as-Siddiq did not take zakat from anyone's
property until it had been in his possession for a year."
Al-
Qasim ibn Muhammad continued, "When Abu Bakr gave men their allowances
he would ask them, 'Do you have any property on which zakat is due?'
If they said, 'Yes,' he would take the zakat on that property out of
their allowances. If they said, 'No,' he would hand over their
allowances to them without deducting anything from them."
Yahya related to me from Malik from Urwa ibn Husayn from A'isha
bint Qudama that her father said, "When I used to come to Uthman ibn
Affan to collect my allowance he would ask me, 'Do you have any
property on which zakat is due? 'If I said, 'Yes,' he would deduct
the zakat on that property from my allowance, and if I said, 'No,' he
would pay me my allowance (in full)."
Yahya related to me from Malik from Nafi that Abdullah ibn Umar
used to say, "Zakat does not have to be paid on property until a year
has elapsed over it."
Yahya related to me from Malik that Ibn Shihab said, "The first
person to deduct zakat from allowances was Muawiya ibn Abi Sufyan."
(i.e. the deduction being made automatically) .
Malik said,
"The agreed sunna with us is that zakat has to be paid on twenty
dinars (of gold coin), in the same way as it has to be paid on two
hundred dirhams (of silver)."
Malik said, "There is no zakat
to pay on (gold) that is clearly less than twenty dinars (in weight)
but if it increases so that by the increase the amount reaches a full
twenty dinars in weight then zakat has to be paid. Similarly, there is
no zakat to pay on (silver) that is clearly less than two hundred
dirhams (in weight), but if it increases so that by the increase the
amount reaches a full two hundred dirhams in weight then zakat has to
be paid. If it passes the full weight then I think there is zakat to
pay, whether it be dinars or dirhams." (i.e. the zakat is assessed by
the weight and not the number of the coins.)
Malik said,
about a man who had one hundred and sixty dirhams by weight, and the
exchange rate in his town was eight dirhams to a dinar, that he did
not have to pay any zakat. Zakat had only to be paid on twenty dinars
of gold or two hundred dirhams.
Malik said, in the case of a
man who acquired five dinars from a transaction or in some other way
which he then invested in trade, that, as soon as it increased to a
zakatable amount and then a year elapsed, he had to pay zakat on it,
even if the zakatable amount was reached one day before or one day
after the passing of a year. There was then no zakat to pay on it from
the day the zakat was taken until a year had elapsed over it.
Malik said, in the similar case of a man who had in his possession ten
dinars which he invested in trade and which reached twenty dinars by
the time one year had elapsed over them, that he paid zakat on them
right then and did not wait until a year had elapsed over them,
(counting) from the day when they actually reached the zakatable
amount. This was because a year had elapsed over the original dinars
and there were now twenty of them in his possession. After that there
was no zakat to pay on them from the day the zakat was paid until
another year had elapsed over them.
Malik said, "What we are
agreed upon (here in Madina) regarding income from hiring out slaves,
rent from property, and the sums received when a slave buys his
freedom, is that no zakat is due on any of it, whether great or small,
from the day the owner takes possession of it until a year has elapsed
over it from the day when the owner takes possession of it."
Malik said, in the case of gold and silver which was shared between
two co-owners, that zakat was due from any one whose share reached
twenty dinars of gold, or two hundred dirhams of silver, and that no
zakat was due from anyone whose share fell short of this zakatable
amount. If all the shares reached the zakatable amount and the shares
were not equally divided, zakat was taken from each man according to
the measure of his share. This applied only when the share of each man
among them reached the zakatable amount, because the Messenger of
Allah, may Allah bless him and grant him peace, had said, "There is no
zakat to pay on less than five awaq of silver."
Malik
commented, "This is what I prefer most out of what I have heard about
the matter."
Malik said, "When a man has gold and silver
dispersed among various people he must add it all up together and then
take out the zakat due on the total sum ."
Malik said, "No
zakat is due from some one who acquires gold or silver until a year
has elapsed over his acquisition from the day it became his."
Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman from more than one source that the Messenger of Allah, may Allah bless him and grant him peace, assigned the mines of al Qabaliyya, which is in the direction of al-Fur, to Bilal ibn Harith al-Mazini, and nothing has been taken from them up to this day except zakat.
USC-MSA web (English) reference : Book 17, Hadith 8
Hadith 505890
Chapter 17: Zakat - كتاب الزكاة
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، وَعَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" فِي الرِّكَازِ الْخُمُسُ " .
Yahya related to me from Malik from Ibn Shihab from Said ibn al- Musayyab and from Abu Salama ibn Abd ar-Rahman from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace ,said, "There is a tax of a fifth on buried treasure."
USC-MSA web (English) reference : Book 17, Hadith 9
Hadith 505900
Chapter 17: Zakat - كتاب الزكاة
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم كَانَتْ تَلِي بَنَاتِ أَخِيهَا يَتَامَى فِي حَجْرِهَا لَهُنَّ الْحَلْىُ فَلاَ تُخْرِجُ مِنْ حُلِيِّهِنَّ الزَّكَاةَ .
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim
from his father that A'isha, the wife of the Prophet, may Allah bless
him and grant him peace, used to look after the orphaned daughters of
her brother in her house. They had jewellery (which they wore) and she
did not take zakat from this jewellery of theirs.
Yahya related to me from Malik from Nafi that Abdullah ibn Umar
used to adorn his daughters and slave-girls with gold jewellery and he
did not take any zakat from their jewellery.
Malik said,
"Anyone who has unminted gold or silver, or gold and silver jewellery
which is not used for wearing, must pay zakat on it every year. It is
weighed and one-fortieth is taken, unless it falls short of twenty
dinars of gold or two hundred dirhams of silver, in which case there
is no zakat to pay. Zakat is paid only when jewellery is kept for
purposes other than wearing. Bits of gold and silver or broken
jewellery which the owner intends to mend to wear are in the same
position as goods which are worn by their owner - no zakat has to be
paid on them by the owner."
Malik said, "There is no zakat
(to pay) on pearls, musk or amber."
Yahya related to me from Malik that he had heard that Umar ibn
al-Khattab said, "Trade with the property of orphans and then it will
not be eaten away by zakat."
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim
that his father said, ''A'isha used to look after me and one of my
brothers - we were orphans - in her house, and she would take the
zakat from our property."
USC-MSA web (English) reference : Book 17, Hadith 13
Hadith 505940
Chapter 17: Zakat - كتاب الزكاة
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم كَانَتْ تُعْطِي أَمْوَالَ الْيَتَامَى الَّذِينَ فِي حَجْرِهَا مَنْ يَتَّجِرُ لَهُمْ فِيهَا .
Yahya related to me from Malik that he had heard that A'isha, the
wife of the Prophet, may Allah bless him and grant him peace, used to
give the property of the orphans that were in her house to whoever
would use it to trade with on their behalf.