Chapter 66: Stoning the pillars while riding - كتاب المناسك
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ أَيْمَنَ بْنِ نَابِلٍ، عَنْ قُدَامَةَ بْنِ عَبْدِ اللَّهِ الْعَامِرِيِّ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ رَمَى الْجَمْرَةَ يَوْمَ النَّحْرِ عَلَى نَاقَةٍ لَهُ صَهْبَاءَ لاَ ضَرْبَ وَلاَ طَرْدَ وَلاَ إِلَيْكَ إِلَيْكَ .
It was
narrated that Qudamah bin ‘Abdullah Al-‘Amiri said:
“I saw the
Prophet (ﷺ) stone the Pillar, on the Day of Sacrifice, from atop a
reddish-brown camel of his, without beating anyone, driving them off
or telling them to go away.”
Chapter 67: To delay stoning the pillars due to an excuse - كتاب المناسك
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي بَكْرٍ، عَنْ أَبِي الْبَدَّاحِ بْنِ عَاصِمٍ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ رَخَّصَ لِلرِّعَاءِ أَنْ يَرْمُوا يَوْمًا وَيَدَعُوا يَوْمًا .
It was
narrated from Abu Baddah bin ‘Asim, from his father, that the
Prophet (ﷺ) granted permission for some shepherds to stone one day
and to not stone (the next) day.
It was
narrated from Abu Baddah bin ‘Asim that his father said:
“The
Messenger of Allah (ﷺ) granted permission to some camel herders
regarding staying (in Mina),* and allowing them to stone the Pillars
on the Day of Sacrifice, then to combine the stoning of two days
after
the sacrifice, so that they could do it on one of the two
days.”**
Malik said: “I think that he said: ‘On the first of
the first of the
two days, then they could stone them on the day of
departure (from
Mina).’”
Chapter 68: Stoning on behalf of children - كتاب المناسك
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ أَشْعَثَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ حَجَجْنَا مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ وَمَعَنَا النِّسَاءُ وَالصِّبْيَانُ فَلَبَّيْنَا عَنِ الصِّبْيَانِ وَرَمَيْنَا عَنْهُمْ .
It was
narrated that Jabir said:
“We performed Hajj with the
Messenger of
Allah (ﷺ), and there were women and children with us.
We recited
Talbiyah on behalf of the children and stoned the Pillars
on their
behalf.”
Chapter 69: When the pilgrim should stop reciting the Talbiyah - كتاب المناسك
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ خُصَيْفٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ الْفَضْلُ بْنُ عَبَّاسٍ كُنْتُ رِدْفَ النَّبِيِّ ـ صلى الله عليه وسلم ـ فَمَا زِلْتُ أَسْمَعُهُ يُلَبِّي حَتَّى رَمَى جَمْرَةَ الْعَقَبَةِ فَلَمَّا رَمَاهَا قَطَعَ التَّلْبِيَةَ .
It was
narrated that Ibn ‘Abbas said:
“Fadl bin ‘Abbas said: ‘I was
riding behind the Prophet (ﷺ) and I continued to hear him reciting
the Talbiyah until he stoned ‘Aqabah Pillar, and when he stoned it,
he
stopped reciting the Talbiyah.’”
“When you have stoned the
Pillar,
everything becomes permissible to you except your wives. A man
said
to him: ‘O Ibn ‘Abbas, and perfume?’ He said: ‘I saw the
Messenger of Allah (ﷺ) perfume his head with musk. Is that perfume
or not?’”
It was
narrated from Abu Hurairah that the Messenger of Allah (ﷺ)
said:
“O
Allah, forgive those who shave (their heads).” They said: “O
Messenger of Allah, and those who cut (their hair)?’ He said; “O
Allah, forgive those who shave (their heads),” three times. They
said:
“O Messenger of Allah, and those who cut (their hair)?” He
said: “And
those who cut (their hair).”
It was
narrated from Ibn ‘Umar that the Messenger of Allah (ﷺ)
said:
“May Allah have mercy on those who shave (their heads).” They
said: “And those who cut (their hair), O Messenger of Allah!” He
said:
“May Allah have mercy on those who shave (their heads).”
They said:
“And those who cut (their hair), O Messenger of Allah!”
He said: “May
Allah have mercy on those who shave (their heads).”
They said: “And
those who cut (their hair), O Messenger of Allah!”
He said: “And those
who cut (their hair).”
“It was said: ‘O Messenger of
Allah, why did you support (by supplicating for) those who shave
(their heads) three times and those who cut (their hair) only once?’
He said: ‘Because they did not entertain any doubts.’”
Chapter 72: Applying something to his head to keep his hair together - كتاب المناسك
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ حَفْصَةَ، زَوْجَ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ مَا شَأْنُ النَّاسِ حَلُّوا وَلَمْ تَحِلَّ أَنْتَ مِنْ عُمْرَتِكَ قَالَ
" إِنِّي لَبَّدْتُ رَأْسِي وَقَلَّدْتُ هَدْيِي فَلاَ أَحِلُّ حَتَّى أَنْحَرَ " .
It was
narrated from Ibn ‘Umar that Hafsah, the wife of the Prophet
(ﷺ),
said:
“I said: ‘O Messenger of Allah, what is the matter with
people who have exited Ihram when you have not exited your Ihram?’
He
said: ‘I have applied something to my head to keep my hair
together,
and I have garlanded my sacrificial animal, so I will not
exit Ihram
until I have offered my sacrifice.’”
Chapter 73: Slaughtering (the sacrificial animal) - كتاب المناسك
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، وَعَمْرُو بْنُ عَبْدِ اللَّهِ، قَالاَ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا أُسَامَةُ بْنُ زَيْدٍ، عَنْ عَطَاءٍ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مِنًى كُلُّهَا مَنْحَرٌ وَكُلُّ فِجَاجِ مَكَّةَ طَرِيقٌ وَمَنْحَرٌ وَكُلُّ عَرَفَةَ مَوْقِفٌ وَكُلُّ الْمُزْدَلِفَةِ مَوْقِفٌ " .
It was
narrated from Jabir that the Messenger of Allah (ﷺ) said:
“All of
Mina is a place of sacrifice. Every road of Makkah is a
thoroughfare
and a place of sacrifice. All of ‘Arafat is the place of
standing,
and all of Muzdalifah is a place of standing.”
Chapter 74: Whoever performs one rite before another - كتاب المناسك
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ مَا سُئِلَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ عَمَّنْ قَدَّمَ شَيْئًا قَبْلَ شَىْءٍ إِلاَّ يُلْقِي بِيَدَيْهِ كِلْتَيْهِمَا
" لاَ حَرَجَ " .
It was
narrated that Ibn ‘Abbas said:
“The Messenger of Allah (ﷺ)
was
never asked about someone who had done one thing before another,
but
he would gesture with both his hands to say: ‘There is no harm in
that.’”
“The Messenger of Allah (ﷺ)
was
asked on the Day of Mina, and he would say: ‘There is no harm in
that, there is no harm in that.’ A man came to him and said: ‘I
shaved
my head before I slaughtered (my sacrifice),’ and he said:
‘There is
no harm in that.’ He said: ‘I stoned (the Pillar)
after evening came,’
and he said: ‘There is no harm in that.’”
Chapter 74: Whoever performs one rite before another - كتاب المناسك
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عِيسَى بْنِ طَلْحَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ سُئِلَ عَمَّنْ ذَبَحَ قَبْلَ أَنْ يَحْلِقَ أَوْ حَلَقَ قَبْلَ أَنْ يَذْبَحَ قَالَ
" لاَ حَرَجَ " .
It was
narrated from ‘Abdullah bin ‘Amr that the Prophet (ﷺ) was
asked
about a man who slaughtered his sacrifice before shaving his
head, or
who shaved his head before slaughtering his sacrifice, and he
said:
“The Messenger of Allah (ﷺ) sat in Mina,
on
the Day of Sacrifice, for the people (to come and speak to him). A
man came to him and said: ‘O Messenger of Allah, I shaved my head
before I slaughtered my sacrifice.’ He said: ‘There is no harm in
that.’ Then another man came and said: ‘O Messenger of Allah, I
slaughtered my sacrifice before I stoned (the Pillar).’ He said:
‘There is no harm in that.’ And he was not asked that day about
anything being done before another but he replied: ‘There is no
harm
in that.’”
Chapter 75: Stoning the pillars on the days of Tashriq - كتاب المناسك
حَدَّثَنَا جُبَارَةُ بْنُ الْمُغَلِّسِ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ عُثْمَانَ بْنِ أَبِي شَيْبَةَ أَبُو شَيْبَةَ، عَنِ الْحَكَمِ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ كَانَ يَرْمِي الْجِمَارَ إِذَا زَالَتِ الشَّمْسُ قَدْرَ مَا إِذَا فَرَغَ مِنْ رَمْيِهِ صَلَّى الظُّهْرَ .
It was
narrated from Ibn ‘Abbas that the Messenger of Allah (ﷺ)
used to
stone the Pillars when the sun had passed its zenith, to the
extent
that, as soon as he finished stoning them, he would pray Zuhr.
It was
narrated from Sulaiman bin ‘Amr bin Ahwas that his father
said:
“I
heard the Prophet (ﷺ) say, during the Farewell Pilgrimage:
‘O
people! Which day is the most sacred?’ three times. They said: ‘The
day of the greatest Hajj.’ He said: ‘Your blood and your wealth
and
your honor are sacred to one another, as sacred as this day of
yours,
in this land of your. No sinner commits a sin but it is
against
himself. No father is to be punished for the sins of his
child, and no
child is to be punished for the sins of his father.
Satan has
despaired of ever being worshipping in this land of yours,
but he will
be obeyed in some matters which you regard as
insignificant, and he
will be content with that. All the blood feuds
of the Ignorance days
are abolished, and the first of them that I
abolish is the blood feud
of Harith bin ‘Abdul-Muttalib, who was
nursed among Banu Laith and
killed by Hudhail. All the usuries of the
Ignorance days are
abolished, but you will have your capital. Do not
wrong others and you
will not be wronged. O my nation, have I
conveyed (the message)?’ (He
asked this) three times. They said:
‘Yes.’ He said: ‘O Allah, bear
witness!’ three times.”
It was
narrated from Muhammad bin Jubair bin Mut’im that his father
said:
“The Messenger of Allah (ﷺ) stood up in Khaif in Mina, and
said:
‘May Allah make his face shine, the man who hears my words and
conveys them. It may be that the bearer of knowledge does not
understand it, and it may be that he takes it to one who will
understand it more than he does. There are three things in which the
heart of the believer does not betray: sincerity of action for the
sake of Allah, offering sincere advice to the rulers of the Muslims,
and adhering to the Jama’ah (main body of the Muslims). Their
supplication is answered (i.e. encompassing every good, and all of
the
people).”