USC-MSA web (English) reference : Vol. 7, Book 71, Hadith 666
Hadith 5773
Chapter 76: Medicine - كتاب الطب
Narrated Abu Huraira:
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ عَدْوَى ". قَالَ أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ سَمِعْتُ أَبَا هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " لاَ تُورِدُوا الْمُمْرِضَ عَلَى الْمُصِحِّ ". وَعَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي سِنَانُ بْنُ أَبِي سِنَانٍ الدُّؤَلِيُّ، أَنَّ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ عَدْوَى ". فَقَامَ أَعْرَابِيٌّ فَقَالَ أَرَأَيْتَ الإِبِلَ تَكُونُ فِي الرِّمَالِ أَمْثَالَ الظِّبَاءِ فَيَأْتِيهِ الْبَعِيرُ الأَجْرَبُ فَتَجْرَبُ. قَالَ النَّبِيُّ صلى الله عليه وسلم " فَمَنْ أَعْدَى الأَوَّلَ ".
Allah's Messenger (ﷺ) said, "No 'Adwa." Abu Huraira also said: The Prophet (ﷺ) said, "The cattle suffering from
a disease should not be mixed up with healthy cattle (or said "Do not put a patient with a healthy
person as a precaution.") Abu Huraira also said: Allah's Messenger (ﷺ) said, "No 'Adwa." A bedouin got up
and said, "Don't you see how camels on the sand look like deer but when a mangy camel mixes with
them, they all get infected with mange?" On that the Prophet (ﷺ) said, "Then who conveyed the (mange)
disease to the first camel?"
USC-MSA web (English) reference : Vol. 7, Book 71, Hadith 668
Hadith 5777
Chapter 55: The poison given to the Prophet (saws) - كتاب الطب
Narrated Abu Huraira:
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ قَالَ لَمَّا فُتِحَتْ خَيْبَرُ أُهْدِيَتْ لِرَسُولِ اللَّهِ صلى الله عليه وسلم شَاةٌ فِيهَا سَمٌّ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اجْمَعُوا لِي مَنْ كَانَ هَا هُنَا مِنَ الْيَهُودِ ". فَجُمِعُوا لَهُ فَقَالَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنِّي سَائِلُكُمْ عَنْ شَىْءٍ فَهَلْ أَنْتُمْ صَادِقِيَّ عَنْهُ ". فَقَالُوا نَعَمْ يَا أَبَا الْقَاسِمِ. فَقَالَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ أَبُوكُمْ ". قَالُوا أَبُونَا فُلاَنٌ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " كَذَبْتُمْ بَلْ أَبُوكُمْ فُلاَنٌ ". فَقَالُوا صَدَقْتَ وَبَرِرْتَ. فَقَالَ " هَلْ أَنْتُمْ صَادِقِيَّ عَنْ شَىْءٍ إِنْ سَأَلْتُكُمْ عَنْهُ ". فَقَالُوا نَعَمْ يَا أَبَا الْقَاسِمِ، وَإِنْ كَذَبْنَاكَ عَرَفْتَ كَذِبَنَا كَمَا عَرَفْتَهُ فِي أَبِينَا. قَالَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ أَهْلُ النَّارِ ". فَقَالُوا نَكُونُ فِيهَا يَسِيرًا، ثُمَّ تَخْلُفُونَنَا فِيهَا. فَقَالَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم " اخْسَئُوا فِيهَا، وَاللَّهِ لاَ نَخْلُفُكُمْ فِيهَا أَبَدًا ". ثُمَّ قَالَ لَهُمْ " فَهَلْ أَنْتُمْ صَادِقِيَّ عَنْ شَىْءٍ إِنْ سَأَلْتُكُمْ عَنْهُ ". قَالُوا نَعَمْ. فَقَالَ " هَلْ جَعَلْتُمْ فِي هَذِهِ الشَّاةِ سُمًّا ". فَقَالُوا نَعَمْ. فَقَالَ " مَا حَمَلَكُمْ عَلَى ذَلِكَ ". فَقَالُوا أَرَدْنَا إِنْ كُنْتَ كَذَّابًا نَسْتَرِيحُ مِنْكَ، وَإِنْ كُنْتَ نَبِيًّا لَمْ يَضُرَّكَ.
When Khaibar was conquered, Allah's Messenger (ﷺ) was presented with a poisoned (roasted) sheep. Allah's
Apostle said, "Collect for me all the Jews present in this area." (When they were gathered) Allah's
Apostle said to them, "I am going to ask you about something; will you tell me the truth?" They
replied, "Yes, O Abal-Qasim!" Allah's Messenger (ﷺ) said to them, "Who is your father?" They said, "Our
father is so-and-so." Allah's Messenger (ﷺ) said, "You have told a lie. for your father is so-and-so," They
said, "No doubt, you have said the truth and done the correct thing." He again said to them, "If I ask
you about something; will you tell me the truth?" They replied, "Yes, O Abal-Qasim! And if we
should tell a lie you will know it as you have known it regarding our father," Allah's Messenger (ﷺ) then
asked, "Who are the people of the (Hell) Fire?" They replied, "We will remain in the (Hell) Fire for a
while and then you (Muslims) will replace us in it" Allah's Messenger (ﷺ) said to them. ''You will abide in it
with ignominy. By Allah, we shall never replace you in it at all." Then he asked them again, "If I ask
you something, will you tell me the truth?" They replied, "Yes." He asked. "Have you put the poison
in this roasted sheep?" They replied, "Yes," He asked, "What made you do that?" They replied, "We
intended to learn if you were a liar in which case we would be relieved from you, and if you were a
prophet then it would not harm you."
The Prophet (ﷺ) said, "Whoever purposely throws himself from a mountain and kills himself, will be in
the (Hell) Fire falling down into it and abiding therein perpetually forever; and whoever drinks poison
and kills himself with it, he will be carrying his poison in his hand and drinking it in the (Hell) Fire
wherein he will abide eternally forever; and whoever kills himself with an iron weapon, will be
carrying that weapon in his hand and stabbing his `Abdomen with it in the (Hell) Fire wherein he will
abide eternally forever."
USC-MSA web (English) reference : Vol. 7, Book 71, Hadith 671
Hadith 5780
Chapter 57: The milk of she-asses - كتاب الطب
Narrated Abu Tha`laba Al-Khushani:
حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ، عَنْ أَبِي ثَعْلَبَةَ الْخُشَنِيِّ، رضى الله عنه قَالَ نَهَى النَّبِيُّ صلى الله عليه وسلم عَنْ أَكْلِ كُلِّ ذِي نَابٍ مِنَ السَّبُعِ. قَالَ الزُّهْرِيُّ وَلَمْ أَسْمَعْهُ حَتَّى أَتَيْتُ الشَّأْمَ. وَزَادَ اللَّيْثُ قَالَ حَدَّثَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ وَسَأَلْتُهُ هَلْ نَتَوَضَّأُ أَوْ نَشْرَبُ أَلْبَانَ الأُتُنِ أَوْ مَرَارَةَ السَّبُعِ أَوْ أَبْوَالَ الإِبِلِ. قَالَ قَدْ كَانَ الْمُسْلِمُونَ يَتَدَاوَوْنَ بِهَا، فَلاَ يَرَوْنَ بِذَلِكَ بَأْسًا، فَأَمَّا أَلْبَانُ الأُتُنِ فَقَدْ بَلَغَنَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ لُحُومِهَا، وَلَمْ يَبْلُغْنَا عَنْ أَلْبَانِهَا أَمْرٌ وَلاَ نَهْىٌ، وَأَمَّا مَرَارَةُ السَّبُعِ قَالَ ابْنُ شِهَابٍ أَخْبَرَنِي أَبُو إِدْرِيسَ الْخَوْلاَنِيُّ أَنَّ أَبَا ثَعْلَبَةَ الْخُشَنِيَّ أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ أَكْلِ كُلِّ ذِي نَابٍ مِنَ السَّبُعِ.
The Prophet (ﷺ) forbade the eating of wild animals having fangs. (Az-Zuhri said: I did not hear this
narration except when I went to Sham.) Al-Laith said: Narrated Yunus: I asked Ibn Shihab, "May we
perform the ablution with the milk of she-asses or drink it, or drink the bile of wild animals or urine of
camels?" He replied, "The Muslims used to treat themselves with that and did not see any harm in it.
As for the milk of she-asses, we have learnt that Allah's Messenger (ﷺ) forbade the eating of their meat, but
we have not received any information whether drinking of their milk is allowed or forbidden." As for
the bile of wild animals, Ibn Shihab said, "Abu Idris Al-Khaulani told me that Allah's Messenger (ﷺ) forbade
the eating of the flesh of every wild beast having fangs . "
USC-MSA web (English) reference : Vol. 7, Book 71, Hadith 672
Hadith 5782
Chapter 58: If a housefly falls in a utensil - كتاب الطب
Narrated Abu Huraira:
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ عُتْبَةَ بْنِ مُسْلِمٍ، مَوْلَى بَنِي تَيْمٍ عَنْ عُبَيْدِ بْنِ حُنَيْنٍ، مَوْلَى بَنِي زُرَيْقٍ عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا وَقَعَ الذُّبَابُ فِي إِنَاءِ أَحَدِكُمْ، فَلْيَغْمِسْهُ كُلَّهُ، ثُمَّ لْيَطْرَحْهُ، فَإِنَّ فِي أَحَدِ جَنَاحَيْهِ شِفَاءً وَفِي الآخَرِ دَاءً ".
Allah's Messenger (ﷺ) said, "If a fly falls in the vessel of any of you, let him dip all of it (into the vessel) and
then throw it away, for in one of its wings there is a disease and in the other there is healing (antidote
for it) i e. the treatment for that disease."
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 674
Hadith 5784
Chapter 2: Whoever dragged his Izar without conceit - كتاب اللباس
Narrated `Abdullah bin `Umar:
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَنْ جَرَّ ثَوْبَهُ خُيَلاَءَ لَمْ يَنْظُرِ اللَّهُ إِلَيْهِ يَوْمَ الْقِيَامَةِ ". قَالَ أَبُو بَكْرٍ يَا رَسُولَ اللَّهِ إِنَّ أَحَدَ شِقَّىْ إِزَارِي يَسْتَرْخِي، إِلاَّ أَنْ أَتَعَاهَدَ ذَلِكَ مِنْهُ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم " لَسْتَ مِمَّنْ يَصْنَعُهُ خُيَلاَءَ ".
The Prophet (ﷺ) said Allah will not look, on the Day of Resurrection at the person who drags his garment
(behind him) out of conceit. On that Abu Bakr said, "O Allah's Messenger (ﷺ)! One side of my Izar hangs
low if I do not take care of it." The Prophet (ﷺ) said, 'You are not one of those who do that out of conceit."
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 675
Hadith 5785
Chapter 2: Whoever dragged his Izar without conceit - كتاب اللباس
Narrated Abu Bakra:
حَدَّثَنِي مُحَمَّدٌ، أَخْبَرَنَا عَبْدُ الأَعْلَى، عَنْ يُونُسَ، عَنِ الْحَسَنِ، عَنْ أَبِي بَكْرَةَ ـ رضى الله عنه ـ قَالَ خَسَفَتِ الشَّمْسُ وَنَحْنُ عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَقَامَ يَجُرُّ ثَوْبَهُ مُسْتَعْجِلاً، حَتَّى أَتَى الْمَسْجِدَ وَثَابَ النَّاسُ فَصَلَّى رَكْعَتَيْنِ، فَجُلِّيَ عَنْهَا، ثُمَّ أَقْبَلَ عَلَيْنَا وَقَالَ
" إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ، فَإِذَا رَأَيْتُمْ مِنْهَا شَيْئًا فَصَلُّوا وَادْعُوا اللَّهَ حَتَّى يَكْشِفَهَا ".
The solar eclipse occurred while we were sitting with the Prophet (ﷺ) He got up dragging his garment (on
the ground) hurriedly till he reached the mosque The people turned (to the mosque) and he offered a
two-rak`at prayer whereupon the eclipse was over and he traced us and said, "The sun and the moon
are two signs among the signs of Allah, so if you see a thing like this (eclipse) then offer the prayer
and invoke Allah till He remove that state."
I saw Bilal bringing a short spear (or stick) and fixing it in the ground, and then he proclaimed the
Iqama of the prayer, and I saw Allah's Messenger (ﷺ) coming out, wearing a cloak with its sleeves rolled up.
He then offered a two-rak`at prayer while facing the stick, and I saw the people and animals passing in
front of him beyond the stick.
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 677
Hadith 5787
Chapter 4: The part of the garment that hangs below the ankles is in the Fire - كتاب اللباس
Narrated Abu Huraira:
حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي سَعِيدٍ الْمَقْبُرِيُّ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَا أَسْفَلَ مِنَ الْكَعْبَيْنِ مِنَ الإِزَارِ فَفِي النَّارِ ".
The Prophet (ﷺ) said, "The part of an Izar which hangs below the ankles is in the Fire."
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 679
Hadith 5789
Chapter 5: Whoever drags his garment out of pride and arrogance - كتاب اللباس
Narrated Abu Huraira:
حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا مُحَمَّدُ بْنُ زِيَادٍ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ النَّبِيُّ ـ أَوْ قَالَ أَبُو الْقَاسِمِ ـ صلى الله عليه وسلم
" بَيْنَمَا رَجُلٌ يَمْشِي فِي حُلَّةٍ، تُعْجِبُهُ نَفْسُهُ مُرَجِّلٌ جُمَّتَهُ، إِذْ خَسَفَ اللَّهُ بِهِ، فَهْوَ يَتَجَلَّلُ إِلَى يَوْمِ الْقِيَامَةِ ".
The Prophet (or 'Abul Qasim) said, "While a man was walking, clad in a two-piece garment and proud
of himself with his hair well-combed, suddenly Allah made him sink into the earth and he will go on
sinking into it till the Day of Resurrection.
Allah's Messenger (ﷺ) said, "While a man was dragging his Izar on the ground (behind him), suddenly Allah
made him sink into the earth and he will go on sinking into it till the Day of Resurrection."
Narrated Abu Huraira:
that he heard the Prophet (narrating as above No. 680).
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 681
Hadith 5791
Chapter 5: Whoever drags his garment out of pride and arrogance - كتاب اللباس
Narrated `Abdullah bin `Umar:
حَدَّثَنَا مَطَرُ بْنُ الْفَضْلِ، حَدَّثَنَا شَبَابَةُ، حَدَّثَنَا شُعْبَةُ، قَالَ لَقِيتُ مُحَارِبَ بْنَ دِثَارٍ عَلَى فَرَسٍ وَهْوَ يَأْتِي مَكَانَهُ الَّذِي يَقْضِي فِيهِ فَسَأَلْتُهُ عَنْ هَذَا الْحَدِيثِ فَحَدَّثَنِي فَقَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ ـ رضى الله عنهما ـ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ جَرَّ ثَوْبَهُ مَخِيلَةً، لَمْ يَنْظُرِ اللَّهُ إِلَيْهِ يَوْمَ الْقِيَامَةِ ". فَقُلْتُ لِمُحَارِبٍ أَذَكَرَ إِزَارَهُ قَالَ مَا خَصَّ إِزَارًا وَلاَ قَمِيصًا. تَابَعَهُ جَبَلَةُ بْنُ سُحَيْمٍ وَزَيْدُ بْنُ أَسْلَمَ وَزَيْدُ بْنُ عَبْدِ اللَّهِ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم. وَقَالَ اللَّيْثُ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ مِثْلَهُ. وَتَابَعَهُ مُوسَى بْنُ عُقْبَةَ وَعُمَرُ بْنُ مُحَمَّدٍ وَقُدَامَةُ بْنُ مُوسَى عَنْ سَالِمٍ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم " مَنْ جَرَّ ثَوْبَهُ ".
Allah's Messenger (ﷺ) said, "Whoever drags his clothes (on the ground) out of pride and arrogance, Allah
will not look at him on the Day of Resurrection."
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 683
Hadith 5792
Chapter 6: The fringed Izar - كتاب اللباس
Narrated `Aisha:
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عَائِشَةَ ـ رضى الله عنها ـ زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ جَاءَتِ امْرَأَةُ رِفَاعَةَ الْقُرَظِيِّ رَسُولَ اللَّهِ صلى الله عليه وسلم وَأَنَا جَالِسَةٌ وَعِنْدَهُ أَبُو بَكْرٍ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي كُنْتُ تَحْتَ رِفَاعَةَ فَطَلَّقَنِي فَبَتَّ طَلاَقِي، فَتَزَوَّجْتُ بَعْدَهُ عَبْدَ الرَّحْمَنِ بْنَ الزَّبِيرِ، وَإِنَّهُ وَاللَّهِ مَا مَعَهُ يَا رَسُولَ اللَّهِ إِلاَّ مِثْلُ هَذِهِ الْهُدْبَةِ. وَأَخَذَتْ هُدْبَةً مِنْ جِلْبَابِهَا، فَسَمِعَ خَالِدُ بْنُ سَعِيدٍ قَوْلَهَا وَهْوَ بِالْبَابِ لَمْ يُؤْذَنْ لَهُ، قَالَتْ فَقَالَ خَالِدٌ يَا أَبَا بَكْرٍ أَلاَ تَنْهَى هَذِهِ عَمَّا تَجْهَرُ بِهِ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلاَ وَاللَّهِ مَا يَزِيدُ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى التَّبَسُّمِ، فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم
" لَعَلَّكِ تُرِيدِينَ أَنْ تَرْجِعِي إِلَى رِفَاعَةَ، لاَ، حَتَّى يَذُوقَ عُسَيْلَتَكِ وَتَذُوقِي عُسَيْلَتَهُ ". فَصَارَ سُنَّةً بَعْدُ.
(the wife of the Prophet)
The wife of Rifa`a Al-Qurazi came to Allah's Messenger (ﷺ) while I was sitting, and Abu Bakr was also
there. She said, 'O Allah s Apostle! I was the wife of Rifa`a and he divorced me irrevocably. Then I
married `AbdurRahman bin Az-Zubair who, by Allah, O Allah's Messenger (ﷺ), has only something like a
fringe of a garment, Showing the fringe of her veil. Khalid bin Sa`id, who was standing at the door,
for he had not been admitted, heard her statement and said, "O Abu Bakr! Why do you not stop this
lady from saying such things openly before Allah's Messenger (ﷺ)?" No, by Allah, Allah's Messenger (ﷺ) did
nothing but smiled. Then he said to the lady, "Perhaps you want to return to Rifa`a? That is impossible
unless `Abdur-Rahman consummates his marriage with you." That became the tradition after him.
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 684
Hadith 5793
Chapter 7: The Rida - كتاب اللباس
Narrated `Ali:
حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي عَلِيُّ بْنُ حُسَيْنٍ، أَنَّ حُسَيْنَ بْنَ عَلِيٍّ، أَخْبَرَهُ أَنَّ عَلِيًّا ـ رضى الله عنه ـ قَالَ فَدَعَا النَّبِيُّ صلى الله عليه وسلم بِرِدَائِهِ، ثُمَّ انْطَلَقَ يَمْشِي، وَاتَّبَعْتُهُ أَنَا وَزَيْدُ بْنُ حَارِثَةَ، حَتَّى جَاءَ الْبَيْتَ الَّذِي فِيهِ حَمْزَةُ، فَاسْتَأْذَنَ فَأَذِنُوا لَهُمْ.
The Prophet (ﷺ) asked for his Rida, put it on and set out walking. Zaid bin Haritha and I followed him till
he reached the house where Harnza (bin `Abdul Muttalib) was present and asked for permission to
enter, and they gave us permission.
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 685
Hadith 5794
Chapter 8: Wearing of shirts - كتاب اللباس
Narrated Ibn `Umar:
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَجُلاً، قَالَ يَا رَسُولَ اللَّهِ مَا يَلْبَسُ الْمُحْرِمُ مِنَ الثِّيَابِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" لاَ يَلْبَسُ الْمُحْرِمُ الْقَمِيصَ، وَلاَ السَّرَاوِيلَ، وَلاَ الْبُرْنُسَ، وَلاَ الْخُفَّيْنِ، إِلاَّ أَنْ لاَ يَجِدَ النَّعْلَيْنِ، فَلْيَلْبَسْ مَا هُوَ أَسْفَلُ مِنَ الْكَعْبَيْنِ ".
A man asked, "O Allah s Apostle What kind of clothes should a Muhrim wear?" The Prophet, said, "A
Muhrim should not wear a shirt, trousers a hooded cloak, or Khuffs (socks made from thick fabric or
leather) unless he cannot get sandals, in which case he should cut the part (of the Khuff) that covers
the ankles."
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 686
Hadith 5795
Chapter 8: Wearing of shirts - كتاب اللباس
Narrated Jabir bin `Abdullah:
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، أَخْبَرَنَا ابْنُ عُيَيْنَةَ، عَنْ عَمْرٍو، سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ قَالَ أَتَى النَّبِيُّ صلى الله عليه وسلم عَبْدَ اللَّهِ بْنَ أُبَىٍّ بَعْدَ مَا أُدْخِلَ قَبْرَهُ، فَأَمَرَ بِهِ فَأُخْرِجَ، وَوُضِعَ عَلَى رُكْبَتَيْهِ، وَنَفَثَ عَلَيْهِ مِنْ رِيقِهِ، وَأَلْبَسَهُ قَمِيصَهُ، وَاللَّهُ أَعْلَمُ.
The Prophet (ﷺ) came to visit `Abdullah bin Ubai (bin Salul) after he had been put in his grave. The Prophet (ﷺ) ordered that `Abdullah be taken out. He was taken out and was placed on the knees of the Prophet, who blew his (blessed) breath on him and dressed the body with his own shirt. And Allah knows better.
When `Abdullah bin Ubdi (bin Salul) died, his son came to Allah's Messenger (ﷺ) and said ' O Allah's
Apostle, give me your shirt so that I may shroud my fathers body in it. And please offer a funeral
prayer for him and invoke Allah for his forgiveness." The Prophet (ﷺ) gave him his shirt and said to him
'Inform us when you finish (and the funeral procession is ready) call us. When he had finished he told
the Prophet (ﷺ) and the Prophet (ﷺ) proceeded to order his funeral prayers but `Umar stopped him and said,
"Didn't Allah forbid you to offer the funeral prayer for the hypocrites when He said: "Whether you (O
Muhammad) ask forgiveness for them or ask not forgiveness for them: (and even) if you ask
forgiveness for them seventy times. Allah will not forgive them." (9.80) Then there was revealed:
"And never (O Muhammad) pray for any of them that dies, nor stand at his grave." (9.34) Thenceforth
the Prophet (ﷺ) did not offer funeral prayers for the hypocrites.
Allah's Messenger (ﷺ) has set forth an example for a miser and a charitable person by comparing them to two
men wearing two iron cloaks and their hands are raised to their breasts and necks. Whenever the
charitable man tries to give a charitable gift, his iron cloak expands till it becomes so wide that it will
cover his fingertips and obliterate his tracks And, whenever the miser wants to give a charitable gift,
his cloak becomes very tight over him and every ring gets stuck to its place Abu Huraira added; I saw
Allah's Messenger (ﷺ) putting his finger in the (chest) pocket of his shirt like that If you but saw him trying
to widen (the opening of his shirt) but it did not widen.
The Prophet (ﷺ) went to answer the call of nature, and when he returned, I met him with water and he
performed the ablution while he was wearing a Sham, cloak. He rinsed his mouth, put the water in his
nose and blew it out, washed his face and tried to take his hands out of his sleeves, but they were too
narrow, so he took out his hands from under his chest and washed them and then passed his wet hands
over his head and Khuffs (socks made from thick fabric or leather).
One night I was with the Prophet (ﷺ) on a journey. He asked (me), "Have you got water with you?" I
replied, "Yes" So he got down from his she-camel and went away till he disappeared in the darkness
of the night. Then he came back and I poured water for him from the pot (for the ablution). He washed
his face and hands while he was wearing a woollen cloak (the sleeves of which were narrow), so he
could not take his arms out of it. So he took them out from underneath the cloak. Then he washed his
forearms and passed his wet hands over his head. Then I tried to take off his Khuffs (socks made from
thick fabric or leather), but he said, "Leave them, for I have performed ablution before putting them
on." And so he passed his wet hands over them.