كتاب الأدب
From Sunan Abu Dawud - showing 25 of 502 hadiths in this chapter
حَدَّثَنَا يُوسُفُ بْنُ مُوسَى، حَدَّثَنَا جَرِيرٌ، عَنْ سُهَيْلٍ، بِهَذَا الإِسْنَادِ بِمَعْنَاهُ قَالَ " ثَلاَثُ أَخَوَاتٍ أَوْ ثَلاَثُ بَنَاتٍ أَوْ بِنْتَانِ أَوْ أُخْتَانِ " .
The tradition mentioned above has also been transmitted by Suhail through a different chain of narrators to the same effect. This version has :
“three sisters, or three daughter, or two daughter, or two sisters”.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا النَّهَّاسُ بْنُ قَهْمٍ، قَالَ حَدَّثَنِي شَدَّادٌ أَبُو عَمَّارٍ، عَنْ عَوْفِ بْنِ مَالِكٍ الأَشْجَعِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَنَا وَامْرَأَةٌ سَفْعَاءُ الْخَدَّيْنِ كَهَاتَيْنِ يَوْمَ الْقِيَامَةِ " . وَأَوْمَأَ يَزِيدُ بِالْوُسْطَى وَالسَّبَّابَةِ " امْرَأَةٌ آمَتْ مِنْ زَوْجِهَا ذَاتُ مَنْصِبٍ وَجَمَالٍ حَبَسَتْ نَفْسَهَا عَلَى يَتَامَاهَا حَتَّى بَانُوا أَوْ مَاتُوا " .
Narrated Awf ibn Malik al-Ashja'i':
The Prophet (ﷺ) said: I and a woman whose cheeks have become black shall on the Day of Resurrection be like these two (pointing to the middle and forefinger), i.e. a woman of rank and beauty who has been bereft of her husband and devotes herself to her fatherless children till they go their separate ways or die.
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ بْنِ سُفْيَانَ، أَخْبَرَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي ابْنَ أَبِي حَازِمٍ - قَالَ حَدَّثَنِي أَبِي، عَنْ سَهْلٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " أَنَا وَكَافِلُ الْيَتِيمِ كَهَاتَيْنِ فِي الْجَنَّةِ " . وَقَرَنَ بَيْنَ أُصْبُعَيْهِ الْوُسْطَى وَالَّتِي تَلِي الإِبْهَامَ .
Sahl (b. Sa’d) reported the prophet (May peace be upon him) as saying; I and the one who takes the responsibility of an orphan will be in Paradise thus, and he joined his middle finger and forefinger.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا حَمَّادٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ أَبِي بَكْرِ بْنِ مُحَمَّدٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، رضى الله عنها أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " مَا زَالَ جِبْرِيلُ يُوصِينِي بِالْجَارِ حَتَّى قُلْتُ لَيُوَرِّثَنَّهُ " .
‘A’ishah reported the Messenger of Allah (May peace be upon him) as saying:
Gabriel kept on commending the neighbor to me so that I thought he would make him an heir.
حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، حَدَّثَنَا سُفْيَانُ، عَنْ بَشِيرٍ أَبِي إِسْمَاعِيلَ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، أَنَّهُ ذَبَحَ شَاةً فَقَالَ أَهْدَيْتُمْ لِجَارِي الْيَهُودِيِّ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " مَا زَالَ جِبْرِيلُ يُوصِينِي بِالْجَارِ حَتَّى ظَنَنْتُ أَنَّهُ سَيُوَرِّثُهُ " .
Narrated Abdullah ibn Amr ibn al-'As:
Mujahid said that Abdullah ibn Amr slaughtered a sheep and said: Have you presented a gift from it to my neighbour, the Jew, for I heard the Messenger of Allah (ﷺ) say: Gabriel kept on commending the neighbour to me so that I thought he would make an heir?
حَدَّثَنَا الرَّبِيعُ بْنُ نَافِعٍ أَبُو تَوْبَةَ، حَدَّثَنَا سُلَيْمَانُ بْنُ حَيَّانَ، عَنْ مُحَمَّدِ بْنِ عَجْلاَنَ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم يَشْكُو جَارَهُ فَقَالَ " اذْهَبْ فَاصْبِرْ " . فَأَتَاهُ مَرَّتَيْنِ أَوْ ثَلاَثًا فَقَالَ " اذْهَبْ فَاطْرَحْ مَتَاعَكَ فِي الطَّرِيقِ " . فَطَرَحَ مَتَاعَهُ فِي الطَّرِيقِ فَجَعَلَ النَّاسُ يَسْأَلُونَهُ فَيُخْبِرُهُمْ خَبَرَهُ فَجَعَلَ النَّاسُ يَلْعَنُونَهُ فَعَلَ اللَّهُ بِهِ وَفَعَلَ وَفَعَلَ فَجَاءَ إِلَيْهِ جَارُهُ فَقَالَ لَهُ ارْجِعْ لاَ تَرَى مِنِّي شَيْئًا تَكْرَهُهُ .
Abu Hurairah said :
A man came to the prophet (May peace be upon him) complaining against his neighbor. He said: go and have patience. He again came to him twice or thrice. He then said : Go and throw your property in the way. So he threw his property in the way and the people began to ask him and he would tell them about him. The people then began to curse him; may Allah do with him so and so! Then his neighbor came to him and said: Return, you will not see from me anything which you dislike.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُتَوَكِّلِ الْعَسْقَلاَنِيُّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلْيُكْرِمْ ضَيْفَهُ وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلاَ يُؤْذِ جَارَهُ - وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلْيَقُلْ خَيْرًا أَوْ لِيَصْمُتْ " .
Abu Hurairah reported the Messenger of Allah (May peace be upon him) as saying:
He who believes in Allah and in the last day should honour his guest; he who believes in Allah and in the last day should not harm his neighbor; he who believes in Allah and in the last day should speak good or keep silence.
حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ، وَسَعِيدُ بْنُ مَنْصُورٍ، أَنَّ الْحَارِثَ بْنَ عُبَيْدٍ، حَدَّثَهُمْ عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ، عَنْ طَلْحَةَ، عَنْ عَائِشَةَ، رضى الله عنها قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ لِي جَارَيْنِ بِأَيِّهِمَا أَبْدَأُ قَالَ " بِأَدْنَاهُمَا بَابًا " . قَالَ أَبُو دَاوُدَ قَالَ شُعْبَةُ فِي هَذَا الْحَدِيثِ طَلْحَةُ رَجُلٌ مِنْ قُرَيْشٍ .
‘A’ishah said:
I asked : apostle of Allah! I have two neighbors. With which of them should I begin? He replied: Begin with the one whose door is nearer to you. Abu Dawud said: Shu’bah said this tradition : Talhah is a man of the Quraish.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ الْفُضَيْلِ، عَنْ مُغِيرَةَ، عَنْ أُمِّ مُوسَى، عَنْ عَلِيٍّ، عَلَيْهِ السَّلاَمُ قَالَ كَانَ آخِرُ كَلاَمِ رَسُولِ اللَّهِ صلى الله عليه وسلم " الصَّلاَةَ الصَّلاَةَ اتَّقُوا اللَّهَ فِيمَا مَلَكَتْ أَيْمَانُكُمْ " .
Narrated Ali ibn AbuTalib:
The last words which the Messenger of Allah (ﷺ) spoke were: Prayer, prayer; fear Allah about those whom your right hands possess.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنِ الْمَعْرُورِ بْنِ سُوَيْدٍ، قَالَ رَأَيْتُ أَبَا ذَرٍّ بِالرَّبَذَةِ وَعَلَيْهِ بُرْدٌ غَلِيظٌ وَعَلَى غُلاَمِهِ مِثْلُهُ قَالَ فَقَالَ الْقَوْمُ يَا أَبَا ذَرٍّ لَوْ كُنْتَ أَخَذْتَ الَّذِي عَلَى غُلاَمِكَ فَجَعَلْتَهُ مَعَ هَذَا فَكَانَتْ حُلَّةً وَكَسَوْتَ غُلاَمَكَ ثَوْبًا غَيْرَهُ . قَالَ فَقَالَ أَبُو ذَرٍّ إِنِّي كُنْتُ سَابَبْتُ رَجُلاً وَكَانَتْ أُمُّهُ أَعْجَمِيَّةً فَعَيَّرْتُهُ بِأُمِّهِ فَشَكَانِي إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ " يَا أَبَا ذَرٍّ إِنَّكَ امْرُؤٌ فِيكَ جَاهِلِيَّةٌ " . قَالَ " إِنَّهُمْ إِخْوَانُكُمْ فَضَّلَكُمُ اللَّهُ عَلَيْهِمْ فَمَنْ لَمْ يُلاَئِمْكُمْ فَبِيعُوهُ وَلاَ تُعَذِّبُوا خَلْقَ اللَّهِ " .
Ma’rur b. Suwaid said :
I saw Abu Dharr at Rabadhah. He was wearing a thick cloak, and his slave also wore a similar one. He said : the people said: Abu Dharr! (it would be better) if you could take the cloak which your slave wore, and you combined that with, and it would be a pair of garments (hullah) and you would clothe him with another garment. He said: Abu Dharr said : I abused a man whose mother was a non-Arab and I reviled him for his mother. He complained against me to the apostle of allah (May peace be upon him). He said: Abu Dharr! You are a man who has a characteristic of pre-Islamic days. He said: they are your brethren; Allah has given you superiority over them; sell those who do not please you and do not punish Allah’s creatures.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا الأَعْمَشُ، عَنِ الْمَعْرُورِ بْنِ سُوَيْدٍ، قَالَ دَخَلْنَا عَلَى أَبِي ذَرٍّ بِالرَّبَذَةِ فَإِذَا عَلَيْهِ بُرْدٌ وَعَلَى غُلاَمِهِ مِثْلُهُ فَقُلْنَا يَا أَبَا ذَرٍّ لَوْ أَخَذْتَ بُرْدَ غُلاَمِكَ إِلَى بُرْدِكَ فَكَانَتْ حُلَّةً وَكَسَوْتَهُ ثَوْبًا غَيْرَهُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " إِخْوَانُكُمْ جَعَلَهُمُ اللَّهُ تَحْتَ أَيْدِيكُمْ فَمَنْ كَانَ أَخُوهُ تَحْتَ يَدَيْهِ فَلْيُطْعِمْهُ مِمَّا يَأْكُلُ وَلْيَكْسُهُ مِمَّا يَلْبَسُ وَلاَ يُكَلِّفْهُ مَا يَغْلِبُهُ فَإِنْ كَلَّفَهُ مَا يَغْلِبُهُ فَلْيُعِنْهُ " . قَالَ أَبُو دَاوُدَ وَرَوَاهُ ابْنُ نُمَيْرٍ عَنِ الأَعْمَشِ نَحْوَهُ .
Ma’rur b. Suwaid said :
We called on Abu Dharr at al-Rabadhah. He wore a cloak and his slave also wore a similar one. We said; Abu Dharr! If you took the cloak of your slave and combined it with your cloak, so that it could be a part of garments (hullah) and clothed him in another garment, (it would be better). He said; I heard the Messenger of Allah (May peace be upon him) say; They are your brethren. Allah has put them under your authority; so he who has his brother under his authority must feed him from what he eats and clothe him with what he wears, and not impose on him work which is too much for him, but if he does so, he must help him. Abu Dawud said: Ibn Numair transmitted it from al-A'mash in a similar way.
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، قَالَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، ح وَحَدَّثَنَا ابْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي مَسْعُودٍ الأَنْصَارِيِّ، قَالَ كُنْتُ أَضْرِبُ غُلاَمًا لِي فَسَمِعْتُ مِنْ خَلْفِي صَوْتًا " اعْلَمْ أَبَا مَسْعُودٍ " . قَالَ ابْنُ الْمُثَنَّى مَرَّتَيْنِ " لَلَّهُ أَقْدَرُ عَلَيْكَ مِنْكَ عَلَيْهِ " . فَالْتَفَتُّ فَإِذَا هُوَ النَّبِيُّ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ هُوَ حُرٌّ لِوَجْهِ اللَّهِ . قَالَ " أَمَا إِنَّكَ لَوْ لَمْ تَفْعَلْ لَلَفَعَتْكَ النَّارُ أَوْ " لَمَسَّتْكَ النَّارُ " .
Abu Mas’ud al-Ansari said:
when I was beating a servant of mine, I heard a voice behind me saying: know, Abu Mas’ud-Ibn al-Muthanna said: “twice”-that Allah has more power over you than you have over him. I turned round and saw that it was that it was the prophet (May peace be upon him). I said : Messenger of Allah! He is free for Allah’s sake. He said : If you had not done it, fire would have burned you or the fire would have touched you.
حَدَّثَنَا أَبُو كَامِلٍ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، عَنِ الأَعْمَشِ، بِإِسْنَادِهِ وَمَعْنَاهُ نَحْوَهُ قَالَ كُنْتُ أَضْرِبُ غُلاَمًا لِي أَسْوَدَ بِالسَّوْطِ وَلَمْ يَذْكُرْ أَمْرَ الْعِتْقِ .
The tradition mentioned above has also been transmitted by al-A’mash in a similar way to same way to the same effect through a different chain of narrators.
حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو الرَّازِيُّ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، عَنْ مُوَرِّقٍ، عَنْ أَبِي ذَرٍّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ لاَءَمَكُمْ مِنْ مَمْلُوكِيكُمْ فَأَطْعِمُوهُ مِمَّا تَأْكُلُونَ وَاكْسُوهُ مِمَّا تَكْتَسُونَ وَمَنْ لَمْ يُلاَئِمْكُمْ مِنْهُمْ فَبِيعُوهُ وَلاَ تُعَذِّبُوا خَلْقَ اللَّهِ " .
Narrated AbuDharr:
The Prophet (ﷺ) said: Feed those of your slaves who please you from what you eat and clothe them with what you clothe yourselves, but sell those who do not please you and do not punish Allah's creatures.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ عُثْمَانَ بْنِ زُفَرَ، عَنْ بَعْضِ بَنِي رَافِعِ بْنِ مَكِيثٍ، عَنْ رَافِعِ بْنِ مَكِيثٍ، وَكَانَ، مِمَّنْ شَهِدَ الْحُدَيْبِيَةَ مَعَ النَّبِيِّ صلى الله عليه وسلم أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " حُسْنُ الْمَلَكَةِ نَمَاءٌ وَسُوءُ الْخُلُقِ شُؤْمٌ " .
Narrated Rafi' ibn Makith:
The Prophet (ﷺ) said: Treating those under one's authority will produce prosperity, but an evil nature produces evil fortune.
حَدَّثَنَا ابْنُ الْمُصَفَّى، حَدَّثَنَا بَقِيَّةُ، حَدَّثَنَا عُثْمَانُ بْنُ زُفَرَ، قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ خَالِدِ بْنِ رَافِعِ بْنِ مَكِيثٍ، عَنْ عَمِّهِ الْحَارِثِ بْنِ رَافِعِ بْنِ مَكِيثٍ، وَكَانَ، رَافِعٌ مِنْ جُهَيْنَةَ قَدْ شَهِدَ الْحُدَيْبِيَةَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ " حُسْنُ الْمَلَكَةِ نَمَاءٌ وَسُوءُ الْخُلُقِ شُؤْمٌ " .
Narrated Rafi' ibn Makith:
The Messenger of Allah (ﷺ) said: Treating those under one's authority well produces prosperity, but an evil nature produces evil fortune.
حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ الْهَمْدَانِيُّ، وَأَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، - وَهَذَا حَدِيثُ الْهَمْدَانِيِّ وَهُوَ أَتَمُّ - قَالاَ حَدَّثَنَا ابْنُ وَهْبٍ قَالَ أَخْبَرَنِي أَبُو هَانِئٍ الْخَوْلاَنِيُّ عَنِ الْعَبَّاسِ بْنِ جُلَيْدٍ الْحَجْرِيِّ قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عَمْرٍو يَقُولُ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ كَمْ نَعْفُو عَنِ الْخَادِمِ فَصَمَتَ ثُمَّ أَعَادَ عَلَيْهِ الْكَلاَمَ فَصَمَتَ فَلَمَّا كَانَ فِي الثَّالِثَةِ قَالَ " اعْفُوا عَنْهُ فِي كُلِّ يَوْمٍ سَبْعِينَ مَرَّةً " .
Narrated Abdullah ibn Umar:
A man came to the Prophet (ﷺ) and asked: Messenger of Allah! how often shall I forgive a servant? He gave no reply, so the man repeated what he had said, but he still kept silence. When he asked a third time, he replied: Forgive him seventy times daily.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى الرَّازِيُّ، قَالَ أَخْبَرَنَا ح، وَحَدَّثَنَا مُؤَمَّلُ بْنُ الْفَضْلِ الْحَرَّانِيُّ، قَالَ أَخْبَرَنَا عِيسَى، حَدَّثَنَا فُضَيْلٌ، - يَعْنِي ابْنَ غَزْوَانَ - عَنِ ابْنِ أَبِي نُعْمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ حَدَّثَنِي أَبُو الْقَاسِمِ، نَبِيُّ التَّوْبَةِ صلى الله عليه وسلم قَالَ " مَنْ قَذَفَ مَمْلُوكَهُ وَهُوَ بَرِيءٌ مِمَّا قَالَ جُلِدَ لَهُ يَوْمَ الْقِيَامَةِ حَدًّا " . قَالَ مُؤَمَّلٌ حَدَّثَنَا عِيسَى عَنِ الْفُضَيْلِ يَعْنِي ابْنَ غَزْوَانَ .
Abu Hurairah said:
Abu al-Qasim, the Prophet of Atonement (ﷺ) said to me: If anyone reviles his slave when he is innocent of what he said, he will be beaten on the Day of Resurrection. The transmitter Mu'ammal said: 'Isa narrated it to us from al-Fudial, that is, Ibn Ghazwan.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا فُضَيْلُ بْنُ عِيَاضٍ، عَنْ حُصَيْنٍ، عَنْ هِلاَلِ بْنِ يِسَافٍ، قَالَ كُنَّا نُزُولاً فِي دَارِ سُوَيْدِ بْنِ مُقَرِّنٍ وَفِينَا شَيْخٌ فِيهِ حِدَّةٌ وَمَعَهُ جَارِيَةٌ فَلَطَمَ وَجْهَهَا فَمَا رَأَيْتُ سُوَيْدًا أَشَدَّ غَضَبًا مِنْهُ ذَاكَ الْيَوْمَ قَالَ عَجَزَ عَلَيْكَ إِلاَّ حُرُّ وَجْهِهَا لَقَدْ رَأَيْتُنَا سَابِعَ سَبْعَةٍ مِنْ وَلَدِ مُقَرِّنٍ وَمَا لَنَا إِلاَّ خَادِمٌ فَلَطَمَ أَصْغَرُنَا وَجْهَهَا فَأَمَرَنَا النَّبِيُّ صلى الله عليه وسلم بِعِتْقِهَا .
Hilal b. Yasaf said :
We were staying in the house of Suwaid b. Muqarrin. There was among us an old man who was hot-tempered. He had a slave-girl with him. He gave a slap on her face. I never saw Suwaid more angry than on that day. He said: there is no alternative for you except to free her. I was the seventh child in order of Muqarrin and we had only a female servant. The youngest of us gave a slap on her face. The prophet (May peace be upon him) commanded us to set her free.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، قَالَ حَدَّثَنِي سَلَمَةُ بْنُ كُهَيْلٍ، قَالَ حَدَّثَنِي مُعَاوِيَةُ بْنُ سُوَيْدِ بْنِ مُقَرِّنٍ، قَالَ لَطَمْتُ مَوْلًى لَنَا فَدَعَاهُ أَبِي وَدَعَانِي فَقَالَ اقْتَصَّ مِنْهُ فَإِنَّا مَعْشَرَ بَنِي مُقَرِّنٍ كُنَّا سَبْعَةً عَلَى عَهْدِ النَّبِيِّ صلى الله عليه وسلم وَلَيْسَ لَنَا إِلاَّ خَادِمٌ . فَلَطَمَهَا رَجُلٌ مِنَّا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَعْتِقُوهَا " . قَالُوا إِنَّهُ لَيْسَ لَنَا خَادِمٌ غَيْرَهَا . قَالَ " فَلْتَخْدُمْهُمْ حَتَّى يَسْتَغْنُوا فَإِذَا اسْتَغْنَوْا فَلْيُعْتِقُوهَا " .
Narrated Mu'awiyah ibn Suwayd ibn Muqarrin:
I slapped a freed slave of ours. My father called him and me and said: Take retaliation on him. We, the people of Banu Muqarrin, were seven during the time of the Prophet (ﷺ),and we had only a female servant. A man of us slapped her. The Messenger of Allah (ﷺ) said: Set her free. They said: We have no other servant than her. He said: She must serve them till they become well off. When they become well off, they should set her free.
حَدَّثَنَا مُسَدَّدٌ، وَأَبُو كَامِلٍ قَالاَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ فِرَاسٍ، عَنْ أَبِي صَالِحٍ، ذَكْوَانَ عَنْ زَاذَانَ، قَالَ أَتَيْتُ ابْنَ عُمَرَ وَقَدْ أَعْتَقَ مَمْلُوكًا لَهُ فَأَخَذَ مِنَ الأَرْضِ عُودًا أَوْ شَيْئًا فَقَالَ مَا لِي فِيهِ مِنَ الأَجْرِ مَا يَسْوَى هَذَا سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " مَنْ لَطَمَ مَمْلُوكَهُ أَوْ ضَرَبَهُ فَكَفَّارَتُهُ أَنْ يُعْتِقَهُ " .
Zadhan said:
I came to Ibn ‘Umar when he set his slave free. He took a stick or something else from the earth and said; for me there is no reward even equivalent to this. I heard the Messenger of Allah (May peace be upon him) say: If anyone slaps or beats his slave the atonement due from him is to set him free.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِنَّ الْعَبْدَ إِذَا نَصَحَ لِسَيِّدِهِ وَأَحْسَنَ عِبَادَةَ اللَّهِ فَلَهُ أَجْرُهُ مَرَّتَيْنِ " .
‘Abd Allah b. ‘Umar reported the Messenger of Allah (May peace be upon him) as saying:
when a slave acts sincerely towards his master and worship Allah well, he will have a double reward.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، عَنْ عَمَّارِ بْنِ رُزَيْقٍ، عَنْ عَبْدِ اللَّهِ بْنِ عِيسَى، عَنْ عِكْرِمَةَ، عَنْ يَحْيَى بْنِ يَعْمَرَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ خَبَّبَ زَوْجَةَ امْرِئٍ أَوْ مَمْلُوكَهُ فَلَيْسَ مِنَّا " .
Narrated AbuHurayrah:
The Prophet (ﷺ) said: If anyone corrupts (instigates) the wife of a man or his slave (against him), he is not from us.
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا حَمَّادٌ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَجُلاً، اطَّلَعَ مِنْ بَعْضِ حُجَرِ النَّبِيِّ صلى الله عليه وسلم فَقَامَ إِلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم بِمِشْقَصٍ أَوْ مَشَاقِصَ - قَالَ - فَكَأَنِّي أَنْظُرُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم يَخْتِلُهُ لِيَطْعُنَهُ .
Anas b. malik said :
A man peeped into some of the apartment of the prophet (May peace be upon him). The prophet (May peace be upon him) got up taking an arrowhead or arrowheads. He said: I can still picture myself looking at the Messenger of Allah (May peace be upon him) when he was exploring to pierce him.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، قَالَ حَدَّثَنَا أَبُو هُرَيْرَةَ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " مَنِ اطَّلَعَ فِي دَارِ قَوْمٍ بِغَيْرِ إِذْنِهِمْ فَفَقَأُوا عَيْنَهُ فَقَدْ هَدَرَتْ عَيْنُهُ " .
Narrated AbuHurayrah:
The Prophet (ﷺ) said: If anyone peeps into the house of a people without their permission and he knocks out his eye, no responsibility is incurred for his eye.
Showing 25 hadiths on this page (Total: 502 hadiths in Sunan Abu Dawud)