When the prohibition of Khamr was revealed, 'Umar said: "O Allah, give us a clear ruling on Khamr," and the Verse in Al-Baqarah was revealed. 'Umar was called and it was recited to him. Then 'Umar said: "O Allah, give us a clear ruling on Khamr," and the Verse in An-Nisa' was revealed: "O you who believe! Approach not As-Salah (the prayer) when you are in a drunken state". And when the Iqamah for prayer was said, the caller of the Messenger of Allah [SAW] would cry out: "O you who believe! Approach not As-Salah (the prayer) when you are in a drunken state." 'Umar was called and this was recited to him. Then he said: "O Allah, give us a clear ruling on Khamr." Then the Verse in Surat Al-Ma'idah was revealed, and 'Umar was called, and it was recited to him. When he reached the words, "So, will you not then abstain?," 'Umar said: "We have abstained, we have abstained."
It was narrated from 'Umar that:
When the prohibition of Khamr was revealed, 'Umar said: "O Allah, give us a clear ruling on Khamr," and the Verse in Al-Baqarah was revealed. 'Umar was called and it was recited to him. Then 'Umar said: "O Allah, give us a clear ruling on Khamr," and the Verse in An-Nisa' was revealed: "O you who believe! Approach not As-Salah (the prayer) when you are in a drunken state". And when the Iqamah for prayer was said, the caller of the Messenger of Allah [SAW] would cry out: "O you who believe! Approach not As-Salah (the prayer) when you are in a drunken state." 'Umar was called and this was recited to him. Then he said: "O Allah, give us a clear ruling on Khamr." Then the Verse in Surat Al-Ma'idah was revealed, and 'Umar was called, and it was recited to him. When he reached the words, "So, will you not then abstain?," 'Umar said: "We have abstained, we have abstained."
It was narrated from 'Umar that:
When the prohibition of Khamr was revealed, 'Umar said: "O Allah, give us a clear ruling on Khamr," and the Verse in Al-Baqarah was revealed. 'Umar was called and it was recited to him. Then 'Umar said: "O Allah, give us a clear ruling on Khamr," and the Verse in An-Nisa' was revealed: "O you who believe! Approach not As-Salah (the prayer) when you are in a drunken state". And when the Iqamah for prayer was said, the caller of the Messenger of Allah [SAW] would cry out: "O you who believe! Approach not As-Salah (the prayer) when you are in a drunken state." 'Umar was called and this was recited to him. Then he said: "O Allah, give us a clear ruling on Khamr." Then the Verse in Surat Al-Ma'idah was revealed, and 'Umar was called, and it was recited to him. When he reached the words, "So, will you not then abstain?," 'Umar said: "We have abstained, we have abstained."
"While I was taking care of a group of people, including my paternal uncles, and I was the youngest of them, a man came and said: 'Khamr has been forbidden.' I was taking care of them, and was pouring Fadikh (date-wine) for them. They said: 'Pour it away.' So I poured it away." I (the narrator) said to Anas: "What is that?" He said: "Unripe dates and dried dates." Abu Bakr bin Anas said: "That was their wine in those days." And Anas did not deny that.
Anas bin Malik said:
"While I was taking care of a group of people, including my paternal uncles, and I was the youngest of them, a man came and said: 'Khamr has been forbidden.' I was taking care of them, and was pouring Fadikh (date-wine) for them. They said: 'Pour it away.' So I poured it away." I (the narrator) said to Anas: "What is that?" He said: "Unripe dates and dried dates." Abu Bakr bin Anas said: "That was their wine in those days." And Anas did not deny that.
Anas bin Malik said:
"While I was taking care of a group of people, including my paternal uncles, and I was the youngest of them, a man came and said: 'Khamr has been forbidden.' I was taking care of them, and was pouring Fadikh (date-wine) for them. They said: 'Pour it away.' So I poured it away." I (the narrator) said to Anas: "What is that?" He said: "Unripe dates and dried dates." Abu Bakr bin Anas said: "That was their wine in those days." And Anas did not deny that.
"I was pouring (wine) for Abu Talhah, Ubayy bin Ka'b and Abu Dujanah among a group of Ansar when a man came in and said: 'Something new has happened; the prohibition of Khamr has been revealed.' So we poured it away." He said: "The only intoxicant in those days was Fadikh, a mixture of unripe dates and dried dates." And Anas said: "Khamr was forbidden, and most of their Khamr in those days was Fadikh."
It was narrated that Anas said:
"I was pouring (wine) for Abu Talhah, Ubayy bin Ka'b and Abu Dujanah among a group of Ansar when a man came in and said: 'Something new has happened; the prohibition of Khamr has been revealed.' So we poured it away." He said: "The only intoxicant in those days was Fadikh, a mixture of unripe dates and dried dates." And Anas said: "Khamr was forbidden, and most of their Khamr in those days was Fadikh."
It was narrated that Anas said:
"I was pouring (wine) for Abu Talhah, Ubayy bin Ka'b and Abu Dujanah among a group of Ansar when a man came in and said: 'Something new has happened; the prohibition of Khamr has been revealed.' So we poured it away." He said: "The only intoxicant in those days was Fadikh, a mixture of unripe dates and dried dates." And Anas said: "Khamr was forbidden, and most of their Khamr in those days was Fadikh."
Chapter 4: Clear Prohibition of Drinking Nabidh Made of Two Things Mixed Together, Relies Upon the C - كتاب الأشربة
أَخْبَرَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، قَالَ أَنْبَأَنَا عَبْدُ الرَّحْمَنِ، عَنْ شُعْبَةَ، عَنِ الْحَكَمِ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ رَجُلٍ، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنِ الْبَلَحِ وَالتَّمْرِ وَالزَّبِيبِ وَالتَّمْرِ.
It was narrated from Ibn Abi Laila, from one of the Companions of the Prophet [SAW], that:
The Prophet [SAW] forbade (mixtures of) Al-Balh and dried dates, and of raisins and dried dates.
It was narrated from Ibn Abi Laila, from one of the Companions of the Prophet [SAW], that:
The Prophet [SAW] forbade (mixtures of) Al-Balh and dried dates, and of raisins and dried dates.
It was narrated from Ibn Abi Laila, from one of the Companions of the Prophet [SAW], that:
The Prophet [SAW] forbade (mixtures of) Al-Balh and dried dates, and of raisins and dried dates.
"The Messenger of Allah [SAW] forbade Ad-Dubba', Al-Muzaffat," - and on one occasion he added: "An-Naqir," - "and (he forbade) mixing At-Tamr (dried dates) with raisins, and Az-Zahuw with At-Tamr."
It was narrated that Ibn 'Abbas said:
"The Messenger of Allah [SAW] forbade Ad-Dubba', Al-Muzaffat," - and on one occasion he added: "An-Naqir," - "and (he forbade) mixing At-Tamr (dried dates) with raisins, and Az-Zahuw with At-Tamr."
It was narrated that Ibn 'Abbas said:
"The Messenger of Allah [SAW] forbade Ad-Dubba', Al-Muzaffat," - and on one occasion he added: "An-Naqir," - "and (he forbade) mixing At-Tamr (dried dates) with raisins, and Az-Zahuw with At-Tamr."
"The Messenger of Allah [SAW] forbade Ad-Dubba', Al-Hantam, Al-Muzaffat, and An-Naqir, and that Al-Busr be mixed with dried dates, and that raisins be mixed with dried dates, and he wrote to the people of Hajar saying: 'Do not mix raisins and dried dates together.'"
It was narrated that Ibn 'Abbas said:
"The Messenger of Allah [SAW] forbade Ad-Dubba', Al-Hantam, Al-Muzaffat, and An-Naqir, and that Al-Busr be mixed with dried dates, and that raisins be mixed with dried dates, and he wrote to the people of Hajar saying: 'Do not mix raisins and dried dates together.'"
It was narrated that Ibn 'Abbas said:
"The Messenger of Allah [SAW] forbade Ad-Dubba', Al-Hantam, Al-Muzaffat, and An-Naqir, and that Al-Busr be mixed with dried dates, and that raisins be mixed with dried dates, and he wrote to the people of Hajar saying: 'Do not mix raisins and dried dates together.'"
"The Messenger of Allah [SAW] forbade us to soak two things together when one is more potent than the other. I asked him about Fadikh (a drink made from fresh dates cut open) and he forbade it. He disliked the extra bit on Al-Busr, fearing that that might make it two things, so we used to cut it off."
It was narrated that Anas bin Malik said:
"The Messenger of Allah [SAW] forbade us to soak two things together when one is more potent than the other. I asked him about Fadikh (a drink made from fresh dates cut open) and he forbade it. He disliked the extra bit on Al-Busr, fearing that that might make it two things, so we used to cut it off."
It was narrated that Anas bin Malik said:
"The Messenger of Allah [SAW] forbade us to soak two things together when one is more potent than the other. I asked him about Fadikh (a drink made from fresh dates cut open) and he forbade it. He disliked the extra bit on Al-Busr, fearing that that might make it two things, so we used to cut it off."
Yahya narrated that 'Abdullah bin Abi Qatadah said to him from his father, that:
The Prophet [SAW] forbade mixing Az-Zahuw and dried dates, and mixing Al-Busr and dried dates, and he said: "Soak each one of them on its own in vessels that are tied shut."
Yahya narrated that 'Abdullah bin Abi Qatadah said to him from his father, that:
The Prophet [SAW] forbade mixing Az-Zahuw and dried dates, and mixing Al-Busr and dried dates, and he said: "Soak each one of them on its own in vessels that are tied shut."
Yahya narrated that 'Abdullah bin Abi Qatadah said to him from his father, that:
The Prophet [SAW] forbade mixing Az-Zahuw and dried dates, and mixing Al-Busr and dried dates, and he said: "Soak each one of them on its own in vessels that are tied shut."
"The Messenger of Allah [SAW] forbade mixing Al-Busr with dried dates, or raisins with dried dates, or raisins with Al-Busr, and he said: 'Whoever among you (wants to) drink them, let him drink each one of them on its own: dried dates on their own, or Al-Busr on their own, or raisins on their own."
It was narrated that Abu Sa'eed Al-Khudri said:
"The Messenger of Allah [SAW] forbade mixing Al-Busr with dried dates, or raisins with dried dates, or raisins with Al-Busr, and he said: 'Whoever among you (wants to) drink them, let him drink each one of them on its own: dried dates on their own, or Al-Busr on their own, or raisins on their own."
It was narrated that Abu Sa'eed Al-Khudri said:
"The Messenger of Allah [SAW] forbade mixing Al-Busr with dried dates, or raisins with dried dates, or raisins with Al-Busr, and he said: 'Whoever among you (wants to) drink them, let him drink each one of them on its own: dried dates on their own, or Al-Busr on their own, or raisins on their own."
The Prophet [SAW] forbade mixing Al-Busr with dried dates, or raisins with dried dates, or raisins with Al-Busr, and he said: "Whoever among you (wants to) drink them, let him drink each one on its own."
Abu Sa'eed Al-Khudri narrated that:
The Prophet [SAW] forbade mixing Al-Busr with dried dates, or raisins with dried dates, or raisins with Al-Busr, and he said: "Whoever among you (wants to) drink them, let him drink each one on its own."
Abu Sa'eed Al-Khudri narrated that:
The Prophet [SAW] forbade mixing Al-Busr with dried dates, or raisins with dried dates, or raisins with Al-Busr, and he said: "Whoever among you (wants to) drink them, let him drink each one on its own."
The Prophet [SAW] forbade soaking dried dates and raisins, and dried dates and Al-Busr, and he said: "Soak raisins on their own, and dried dates on their own, and Al-Busr on their own."
It was narrated from Abu Sa'eed Al-Khudri that:
The Prophet [SAW] forbade soaking dried dates and raisins, and dried dates and Al-Busr, and he said: "Soak raisins on their own, and dried dates on their own, and Al-Busr on their own."
It was narrated from Abu Sa'eed Al-Khudri that:
The Prophet [SAW] forbade soaking dried dates and raisins, and dried dates and Al-Busr, and he said: "Soak raisins on their own, and dried dates on their own, and Al-Busr on their own."
"The Messenger of Allah [SAW] said: 'Khamr comes from these two.'" Suwaid (one of the narrators) said: "From these two trees: The date palm and the grapevine."
Abu Hurairah said:
"The Messenger of Allah [SAW] said: 'Khamr comes from these two.'" Suwaid (one of the narrators) said: "From these two trees: The date palm and the grapevine."
Abu Hurairah said:
"The Messenger of Allah [SAW] said: 'Khamr comes from these two.'" Suwaid (one of the narrators) said: "From these two trees: The date palm and the grapevine."
"I heard 'Umar, may Allah be pleased with him, delivering a Khutbah on the Minbar of Al-Madinah and he said: 'O people, on the day that the prohibition of Khamr was revealed, it was made from five things: From grapes, dates, honey, wheat and barley. Khamr is that which overcomes the mind.'"
It was narrated that Ibn 'Umar said:
"I heard 'Umar, may Allah be pleased with him, delivering a Khutbah on the Minbar of Al-Madinah and he said: 'O people, on the day that the prohibition of Khamr was revealed, it was made from five things: From grapes, dates, honey, wheat and barley. Khamr is that which overcomes the mind.'"
It was narrated that Ibn 'Umar said:
"I heard 'Umar, may Allah be pleased with him, delivering a Khutbah on the Minbar of Al-Madinah and he said: 'O people, on the day that the prohibition of Khamr was revealed, it was made from five things: From grapes, dates, honey, wheat and barley. Khamr is that which overcomes the mind.'"
Chapter 20: Kinds of Things From Which Khamr was Made When the Prohibition of it was Revealed - كتاب الأشربة
أَخْبَرَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، قَالَ أَنْبَأَنَا ابْنُ إِدْرِيسَ، عَنْ زَكَرِيَّا، وَأَبِي، حَيَّانَ عَنِ الشَّعْبِيِّ، عَنِ ابْنِ عُمَرَ، قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، رضى الله عنه عَلَى مِنْبَرِ رَسُولِ اللَّهِ صلى الله عليه وسلم يَقُولُ أَمَّا بَعْدُ فَإِنَّ الْخَمْرَ نَزَلَ تَحْرِيمُهَا وَهِيَ مِنْ خَمْسَةٍ مِنَ الْعِنَبِ وَالْحِنْطَةِ وَالشَّعِيرِ وَالتَّمْرِ وَالْعَسَلِ .
It was narrated that Ibn 'Umar said:
"I heard 'Umar bin Al-Khattab, may Allah be pleased with him, on the Minbar of the Messenger of Allah [SAW], say: 'The prohibition of Khamr was revealed when it was made from five things: From grapes, wheat, barley, dates and honey.'"
It was narrated that Ibn 'Umar said:
"I heard 'Umar bin Al-Khattab, may Allah be pleased with him, on the Minbar of the Messenger of Allah [SAW], say: 'The prohibition of Khamr was revealed when it was made from five things: From grapes, wheat, barley, dates and honey.'"
It was narrated that Ibn 'Umar said:
"I heard 'Umar bin Al-Khattab, may Allah be pleased with him, on the Minbar of the Messenger of Allah [SAW], say: 'The prohibition of Khamr was revealed when it was made from five things: From grapes, wheat, barley, dates and honey.'"
"A man came to Ibn 'Umar and said: 'Our families make drinks for us by soaking (fruits) at night, and in the morning we drink them.' He said: 'I forbid you to drink intoxicants whether in small amounts or large. May Allah bear witness that I forbid you to drink intoxicants whether in small amounts or large. May Allah bear witness that the people of Khaibar used to make drinks by soaking such and such, and they called it such and such but it was Khamr. The people of Fadak used to make drinks by soaking such and such, and they called it such and such but it was Khamr.' And he listed four things, one of which was honey."
It was narrated that Ibn Sirin said:
"A man came to Ibn 'Umar and said: 'Our families make drinks for us by soaking (fruits) at night, and in the morning we drink them.' He said: 'I forbid you to drink intoxicants whether in small amounts or large. May Allah bear witness that I forbid you to drink intoxicants whether in small amounts or large. May Allah bear witness that the people of Khaibar used to make drinks by soaking such and such, and they called it such and such but it was Khamr. The people of Fadak used to make drinks by soaking such and such, and they called it such and such but it was Khamr.' And he listed four things, one of which was honey."
It was narrated that Ibn Sirin said:
"A man came to Ibn 'Umar and said: 'Our families make drinks for us by soaking (fruits) at night, and in the morning we drink them.' He said: 'I forbid you to drink intoxicants whether in small amounts or large. May Allah bear witness that I forbid you to drink intoxicants whether in small amounts or large. May Allah bear witness that the people of Khaibar used to make drinks by soaking such and such, and they called it such and such but it was Khamr. The people of Fadak used to make drinks by soaking such and such, and they called it such and such but it was Khamr.' And he listed four things, one of which was honey."
Chapter 23: Prohibition of Every Drink that Intoxicates - كتاب الأشربة
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَقُتَيْبَةُ، عَنْ سُفْيَانَ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" كُلُّ شَرَابٍ أَسْكَرَ فَهُوَ حَرَامٌ " . قَالَ قُتَيْبَةُ عَنِ النَّبِيِّ صلى الله عليه وسلم .
It was narrated that 'Aishah said:
"The Messenger of Allah [SAW] said: 'Every drink that intoxicates is unlawful.'" Qutaibah (one of the narrators) said: "From the Prophet [SAW]."
It was narrated that 'Aishah said:
"The Messenger of Allah [SAW] said: 'Every drink that intoxicates is unlawful.'" Qutaibah (one of the narrators) said: "From the Prophet [SAW]."
It was narrated that 'Aishah said:
"The Messenger of Allah [SAW] said: 'Every drink that intoxicates is unlawful.'" Qutaibah (one of the narrators) said: "From the Prophet [SAW]."
It was narrated from Abu Burdah that his father said:
"The Messenger of Allah [SAW] sent Mu'adh and me to Yemen. Mu'adh said: 'You are sending us to a land where the people have many kinds of drinks. What should I drink?' He said: 'Drink, but do not drink any intoxicant.'"
It was narrated from Abu Burdah that his father said:
"The Messenger of Allah [SAW] sent Mu'adh and me to Yemen. Mu'adh said: 'You are sending us to a land where the people have many kinds of drinks. What should I drink?' He said: 'Drink, but do not drink any intoxicant.'"
It was narrated from Abu Burdah that his father said:
"The Messenger of Allah [SAW] sent Mu'adh and me to Yemen. Mu'adh said: 'You are sending us to a land where the people have many kinds of drinks. What should I drink?' He said: 'Drink, but do not drink any intoxicant.'"
"I heard 'Ata' being asked by a man: 'We travel and drinks are offered to us in the marketplaces, and we do not know what kind of vessels they were prepared in.' He said: 'Every intoxicant is unlawful.' He repeated the question and he said: 'Every intoxicant is unlawful.' He repeated the question and he said: 'It is as I have told you.'"
Al-Aswad bin Shaiban As-Sadusi said:
"I heard 'Ata' being asked by a man: 'We travel and drinks are offered to us in the marketplaces, and we do not know what kind of vessels they were prepared in.' He said: 'Every intoxicant is unlawful.' He repeated the question and he said: 'Every intoxicant is unlawful.' He repeated the question and he said: 'It is as I have told you.'"
Al-Aswad bin Shaiban As-Sadusi said:
"I heard 'Ata' being asked by a man: 'We travel and drinks are offered to us in the marketplaces, and we do not know what kind of vessels they were prepared in.' He said: 'Every intoxicant is unlawful.' He repeated the question and he said: 'Every intoxicant is unlawful.' He repeated the question and he said: 'It is as I have told you.'"
It was narrated that 'Abdul-Malik bin At-Tufail Al-Jazari said:
"Umar bin 'Abdul-Aziz wrote to us, saying: 'Do not drink the thickened juice of grapes (obtained by boiling it down) until two-third of it has gone and one-third is left. And every intoxicant is unlawful.'"
It was narrated that 'Abdul-Malik bin At-Tufail Al-Jazari said:
"Umar bin 'Abdul-Aziz wrote to us, saying: 'Do not drink the thickened juice of grapes (obtained by boiling it down) until two-third of it has gone and one-third is left. And every intoxicant is unlawful.'"
It was narrated that 'Abdul-Malik bin At-Tufail Al-Jazari said:
"Umar bin 'Abdul-Aziz wrote to us, saying: 'Do not drink the thickened juice of grapes (obtained by boiling it down) until two-third of it has gone and one-third is left. And every intoxicant is unlawful.'"
Abu Bakr bin Abi Musa narrated that his father said:
"The Messenger of Allah [SAW] sent me to Yemen and I said: 'O Messenger of Allah, there are (different kinds of) drinks there, what should I drink, and what should I refrain from?' He said: 'What are they?' I said: 'Al-Bit' (mead) and Al-Mizr (beer).' He said: 'What are mead and beer?' I said: 'Mead is a drink made from honey and beer is a drink made from grains.' The Messenger of Allah [SAW] said: 'Do not drink any intoxicant, for I have forbidden all intoxicants.'"
Abu Bakr bin Abi Musa narrated that his father said:
"The Messenger of Allah [SAW] sent me to Yemen and I said: 'O Messenger of Allah, there are (different kinds of) drinks there, what should I drink, and what should I refrain from?' He said: 'What are they?' I said: 'Al-Bit' (mead) and Al-Mizr (beer).' He said: 'What are mead and beer?' I said: 'Mead is a drink made from honey and beer is a drink made from grains.' The Messenger of Allah [SAW] said: 'Do not drink any intoxicant, for I have forbidden all intoxicants.'"
Abu Bakr bin Abi Musa narrated that his father said:
"The Messenger of Allah [SAW] sent me to Yemen and I said: 'O Messenger of Allah, there are (different kinds of) drinks there, what should I drink, and what should I refrain from?' He said: 'What are they?' I said: 'Al-Bit' (mead) and Al-Mizr (beer).' He said: 'What are mead and beer?' I said: 'Mead is a drink made from honey and beer is a drink made from grains.' The Messenger of Allah [SAW] said: 'Do not drink any intoxicant, for I have forbidden all intoxicants.'"
It was narrated from Abu Burdah that his father said:
"The Messenger of Allah [SAW] sent me to Yemen and I said: 'O Messenger of Allah, there are drinks there which they call Al-Bit' (mead) and Al-Mizr (beer).' He said: 'What is mead (and beer)?' I said: 'A drink made from honey, and beer is made from barley.' He said: 'Every intoxicant is unlawful.'"
It was narrated from Abu Burdah that his father said:
"The Messenger of Allah [SAW] sent me to Yemen and I said: 'O Messenger of Allah, there are drinks there which they call Al-Bit' (mead) and Al-Mizr (beer).' He said: 'What is mead (and beer)?' I said: 'A drink made from honey, and beer is made from barley.' He said: 'Every intoxicant is unlawful.'"
It was narrated from Abu Burdah that his father said:
"The Messenger of Allah [SAW] sent me to Yemen and I said: 'O Messenger of Allah, there are drinks there which they call Al-Bit' (mead) and Al-Mizr (beer).' He said: 'What is mead (and beer)?' I said: 'A drink made from honey, and beer is made from barley.' He said: 'Every intoxicant is unlawful.'"
"The Messenger of Allah [SAW] delivered a Khutbah and quoted the Verse about Khamr. A man said: 'O Messenger of Allah, what do you think about Al-Mizr (beer)?' He said: 'What is beer?' He said: 'A (drink) from grains that is made in Yemen.' He said: 'Does it intoxicate?' He said: 'Yes.' He said: 'Every intoxicant is unlawful.'"
It was narrated that Ibn 'Umar said:
"The Messenger of Allah [SAW] delivered a Khutbah and quoted the Verse about Khamr. A man said: 'O Messenger of Allah, what do you think about Al-Mizr (beer)?' He said: 'What is beer?' He said: 'A (drink) from grains that is made in Yemen.' He said: 'Does it intoxicate?' He said: 'Yes.' He said: 'Every intoxicant is unlawful.'"
It was narrated that Ibn 'Umar said:
"The Messenger of Allah [SAW] delivered a Khutbah and quoted the Verse about Khamr. A man said: 'O Messenger of Allah, what do you think about Al-Mizr (beer)?' He said: 'What is beer?' He said: 'A (drink) from grains that is made in Yemen.' He said: 'Does it intoxicate?' He said: 'Yes.' He said: 'Every intoxicant is unlawful.'"
"I heard Ibn 'Abbas when he was asked: 'Advise us about Badhiq (a drink made from the juice of grapes slightly boiled).' He said: 'Muhammad came before Badhiq (i.e., it was not known during his time), but everything that intoxicates is unlawful.'"
It was narrated that Abu Al-Juwairiyah said:
"I heard Ibn 'Abbas when he was asked: 'Advise us about Badhiq (a drink made from the juice of grapes slightly boiled).' He said: 'Muhammad came before Badhiq (i.e., it was not known during his time), but everything that intoxicates is unlawful.'"
It was narrated that Abu Al-Juwairiyah said:
"I heard Ibn 'Abbas when he was asked: 'Advise us about Badhiq (a drink made from the juice of grapes slightly boiled).' He said: 'Muhammad came before Badhiq (i.e., it was not known during his time), but everything that intoxicates is unlawful.'"
"I know that the Messenger of Allah [SAW] was fasting, so I prepared some Nabidh for him to break his fast that I had prepared for him in a gourd. I brought it to him and he said: 'Bring it here.' So I brought it closer and it was bubbling. He said: 'Throw it against the wall (throw it away), for this is the drink of one who does not believe in Allah or the Last Day.'"
It was narrated that Abu Hurairah said:
"I know that the Messenger of Allah [SAW] was fasting, so I prepared some Nabidh for him to break his fast that I had prepared for him in a gourd. I brought it to him and he said: 'Bring it here.' So I brought it closer and it was bubbling. He said: 'Throw it against the wall (throw it away), for this is the drink of one who does not believe in Allah or the Last Day.'"
It was narrated that Abu Hurairah said:
"I know that the Messenger of Allah [SAW] was fasting, so I prepared some Nabidh for him to break his fast that I had prepared for him in a gourd. I brought it to him and he said: 'Bring it here.' So I brought it closer and it was bubbling. He said: 'Throw it against the wall (throw it away), for this is the drink of one who does not believe in Allah or the Last Day.'"
Chapter 26: Prohibition of Nabidh Al-Ji'ah Which is a Drink Made From Barley - كتاب الأشربة
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا عَبْدُ الْوَاحِدِ، عَنْ إِسْمَاعِيلَ، - وَهُوَ ابْنُ سُمَيْعٍ - قَالَ حَدَّثَنِي مَالِكُ بْنُ عُمَيْرٍ، قَالَ قَالَ صَعْصَعَةُ لِعَلِيِّ بْنِ أَبِي طَالِبٍ كَرَّمَ اللَّهُ وَجْهَهُ انْهَنَا يَا أَمِيرَ الْمُؤْمِنِينَ عَمَّا نَهَاكَ عَنْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم . قَالَ نَهَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الدُّبَّاءِ وَالْحَنْتَمِ .
Sa'sa'ah said to 'Ali bin Abi Talib - may Allah honor his face - :
"Forbid to us, O Commander of the Believers! What the Messenger of Allah [SAW] forbade to you." He said: "The Messenger of Allah [SAW] forbade me from using Ad-Dubba' and Al-Hantam."
Sa'sa'ah said to 'Ali bin Abi Talib - may Allah honor his face - :
"Forbid to us, O Commander of the Believers! What the Messenger of Allah [SAW] forbade to you." He said: "The Messenger of Allah [SAW] forbade me from using Ad-Dubba' and Al-Hantam."
Sa'sa'ah said to 'Ali bin Abi Talib - may Allah honor his face - :
"Forbid to us, O Commander of the Believers! What the Messenger of Allah [SAW] forbade to you." He said: "The Messenger of Allah [SAW] forbade me from using Ad-Dubba' and Al-Hantam."
Chapter 28: Prohibition of Soaking (Making Nabidh) in Earthenware Jars - كتاب الأشربة
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ سُلَيْمَانَ التَّيْمِيِّ، عَنْ طَاوُسٍ، قَالَ قَالَ رَجُلٌ لاِبْنِ عُمَرَ أَنَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ نَبِيذِ الْجَرِّ قَالَ نَعَمْ . قَالَ طَاوُسٌ وَاللَّهِ إِنِّي سَمِعْتُهُ مِنْهُ .
It was narrated that Tawus said:
"A man said to Ibn 'Umar: 'Did the Messenger of Allah [SAW] forbid soaking (fruits) in earthenware jars?' He said: 'Yes.' Tawus said: 'By Allah, I heard that from him.'"
It was narrated that Tawus said:
"A man said to Ibn 'Umar: 'Did the Messenger of Allah [SAW] forbid soaking (fruits) in earthenware jars?' He said: 'Yes.' Tawus said: 'By Allah, I heard that from him.'"
It was narrated that Tawus said:
"A man said to Ibn 'Umar: 'Did the Messenger of Allah [SAW] forbid soaking (fruits) in earthenware jars?' He said: 'Yes.' Tawus said: 'By Allah, I heard that from him.'"
It was narrated that Sulaiman At-Taimi and Ibrahim bin Maisarah said:
"We heard Tawus say: 'A man came to Ibn 'Umar and said: Did the Messenger of Allah [SAW] forbid soaking (fruits) in earthenware jars? He said: 'Yes.' Ibrahim added in his Hadith: "And Ad-Dubba' (gourds).'"
It was narrated that Sulaiman At-Taimi and Ibrahim bin Maisarah said:
"We heard Tawus say: 'A man came to Ibn 'Umar and said: Did the Messenger of Allah [SAW] forbid soaking (fruits) in earthenware jars? He said: 'Yes.' Ibrahim added in his Hadith: "And Ad-Dubba' (gourds).'"
It was narrated that Sulaiman At-Taimi and Ibrahim bin Maisarah said:
"We heard Tawus say: 'A man came to Ibn 'Umar and said: Did the Messenger of Allah [SAW] forbid soaking (fruits) in earthenware jars? He said: 'Yes.' Ibrahim added in his Hadith: "And Ad-Dubba' (gourds).'"
"I heard 'Abdul-'Aziz - that is, bin Asid At-Tahi from Al-Basrah - say: 'Ibn Az-Zubair was asked about soaking (fruits) in earthenware jars and he said: "The Messenger of Allah [SAW] forbade us from that."
It was narrated that Abu Maslamah said:
"I heard 'Abdul-'Aziz - that is, bin Asid At-Tahi from Al-Basrah - say: 'Ibn Az-Zubair was asked about soaking (fruits) in earthenware jars and he said: "The Messenger of Allah [SAW] forbade us from that."
It was narrated that Abu Maslamah said:
"I heard 'Abdul-'Aziz - that is, bin Asid At-Tahi from Al-Basrah - say: 'Ibn Az-Zubair was asked about soaking (fruits) in earthenware jars and he said: "The Messenger of Allah [SAW] forbade us from that."
"We asked Ibn 'Umar about Nabidh made in an earthenware jar and he said: 'The Messenger of Allah [SAW] forbade that.' So I went to Ibn 'Abbas and said to him: 'Today I heard something that surprised me.' He said: 'What was it?' I said: 'I asked Ibn 'Umar about Nabidh made in an earthenware jar and he said: The Messenger of Allah [SAW] forbade it.' He said: 'Ibn 'Umar spoke the truth.' I said: 'What is an earthenware jar?' He said: 'Anything that is made of clay.'"
It was narrated that Sa'eed bin Jubair said:
"We asked Ibn 'Umar about Nabidh made in an earthenware jar and he said: 'The Messenger of Allah [SAW] forbade that.' So I went to Ibn 'Abbas and said to him: 'Today I heard something that surprised me.' He said: 'What was it?' I said: 'I asked Ibn 'Umar about Nabidh made in an earthenware jar and he said: The Messenger of Allah [SAW] forbade it.' He said: 'Ibn 'Umar spoke the truth.' I said: 'What is an earthenware jar?' He said: 'Anything that is made of clay.'"
It was narrated that Sa'eed bin Jubair said:
"We asked Ibn 'Umar about Nabidh made in an earthenware jar and he said: 'The Messenger of Allah [SAW] forbade that.' So I went to Ibn 'Abbas and said to him: 'Today I heard something that surprised me.' He said: 'What was it?' I said: 'I asked Ibn 'Umar about Nabidh made in an earthenware jar and he said: The Messenger of Allah [SAW] forbade it.' He said: 'Ibn 'Umar spoke the truth.' I said: 'What is an earthenware jar?' He said: 'Anything that is made of clay.'"
Chapter 28: Prohibition of Soaking (Making Nabidh) in Earthenware Jars - كتاب الأشربة
أَخْبَرَنَا عَمْرُو بْنُ زُرَارَةَ، أَنْبَأَنَا إِسْمَاعِيلُ، عَنْ أَيُّوبَ، عَنْ رَجُلٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ كُنْتُ عِنْدَ ابْنِ عُمَرَ فَسُئِلَ عَنْ نَبِيذِ الْجَرِّ، فَقَالَ حَرَّمَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم . وَشَقَّ عَلَىَّ لَمَّا سَمِعْتُهُ فَأَتَيْتُ ابْنَ عَبَّاسٍ فَقُلْتُ إِنَّ ابْنَ عُمَرَ سُئِلَ عَنْ شَىْءٍ فَجَعَلْتُ أُعَظِّمُهُ . قَالَ مَا هُوَ قُلْتُ سُئِلَ عَنْ نَبِيذِ الْجَرِّ . فَقَالَ صَدَقَ حَرَّمَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم . قُلْتُ وَمَا الْجَرُّ قَالَ كُلُّ شَىْءٍ صُنِعَ مِنْ مَدَرٍ .
It was narrated that Sa'eed bin Jubair said:
"I was with Ibn 'Umar when he was asked about Nabidh made in an earthenware jar. He said: 'The Messenger of Allah [SAW] forbade it.' I got upset when I heard that, so I went to Ibn 'Abbas and said: 'Ibn 'Umar was asked about something, and I found it difficult.' He said: 'What was it?' I said: 'He was asked about Nabidh made in an earthenware jar.' He said: 'He spoke the truth; the Messenger of Allah [SAW] forbade it.' I said: 'What is an earthenware jar?' He said: 'Anything that is made of clay.'"
It was narrated that Sa'eed bin Jubair said:
"I was with Ibn 'Umar when he was asked about Nabidh made in an earthenware jar. He said: 'The Messenger of Allah [SAW] forbade it.' I got upset when I heard that, so I went to Ibn 'Abbas and said: 'Ibn 'Umar was asked about something, and I found it difficult.' He said: 'What was it?' I said: 'He was asked about Nabidh made in an earthenware jar.' He said: 'He spoke the truth; the Messenger of Allah [SAW] forbade it.' I said: 'What is an earthenware jar?' He said: 'Anything that is made of clay.'"
It was narrated that Sa'eed bin Jubair said:
"I was with Ibn 'Umar when he was asked about Nabidh made in an earthenware jar. He said: 'The Messenger of Allah [SAW] forbade it.' I got upset when I heard that, so I went to Ibn 'Abbas and said: 'Ibn 'Umar was asked about something, and I found it difficult.' He said: 'What was it?' I said: 'He was asked about Nabidh made in an earthenware jar.' He said: 'He spoke the truth; the Messenger of Allah [SAW] forbade it.' I said: 'What is an earthenware jar?' He said: 'Anything that is made of clay.'"
أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ، قَالَ أَنْبَأَنَا شُعْبَةُ، عَنِ الشَّيْبَانِيِّ، قَالَ سَمِعْتُ ابْنَ أَبِي أَوْفَى، يَقُولُ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ نَبِيذِ الْجَرِّ الأَخْضَرِ . قُلْتُ فَالأَبْيَضُ قَالَ لاَ أَدْرِي .
It was narrated that Ash-Shaibani said:
"I heard Ibn Abi Awfa say: 'The Messenger of Allah [SAW] forbade Nabidh made in green earthenware jars.' I said: 'And white ones?' He said: 'I do not know.'"
It was narrated that Ash-Shaibani said:
"I heard Ibn Abi Awfa say: 'The Messenger of Allah [SAW] forbade Nabidh made in green earthenware jars.' I said: 'And white ones?' He said: 'I do not know.'"
It was narrated that Ash-Shaibani said:
"I heard Ibn Abi Awfa say: 'The Messenger of Allah [SAW] forbade Nabidh made in green earthenware jars.' I said: 'And white ones?' He said: 'I do not know.'"
"I asked Al-Hasan about Nabidh made in earthenware jars - is it unlawful? He said: '(It is) unlawful. One who would not lie narrated to us that the Messenger of Allah [SAW] forbade Nabidh made in Al-Hantam, Ad-Dubba' (gourds), Al-Muzaffat and An-Naqir.'"
It was narrated that Abu Raja' said:
"I asked Al-Hasan about Nabidh made in earthenware jars - is it unlawful? He said: '(It is) unlawful. One who would not lie narrated to us that the Messenger of Allah [SAW] forbade Nabidh made in Al-Hantam, Ad-Dubba' (gourds), Al-Muzaffat and An-Naqir.'"
It was narrated that Abu Raja' said:
"I asked Al-Hasan about Nabidh made in earthenware jars - is it unlawful? He said: '(It is) unlawful. One who would not lie narrated to us that the Messenger of Allah [SAW] forbade Nabidh made in Al-Hantam, Ad-Dubba' (gourds), Al-Muzaffat and An-Naqir.'"
Chapter 34: Mentioning the Prohibition of Nabidh Made in Ad-Dubba' (Gourds), An-Naqir, Al-Muqayyar a - كتاب الأشربة
أَخْبَرَنَا سُوَيْدٌ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنِ الْقَاسِمِ بْنِ الْفَضْلِ، قَالَ حَدَّثَنَا ثُمَامَةُ بْنُ حَزْنٍ الْقُشَيْرِيُّ، قَالَ لَقِيتُ عَائِشَةَ فَسَأَلْتُهَا عَنِ النَّبِيذِ، فَقَالَتْ قَدِمَ وَفْدُ عَبْدِ الْقَيْسِ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَأَلُوهُ فِيمَا يَنْبِذُونَ فَنَهَى النَّبِيُّ صلى الله عليه وسلم أَنْ يَنْبِذُوا فِي الدُّبَّاءِ وَالنَّقِيرِ وَالْمُقَيَّرِ وَالْحَنْتَمِ .
Thumamah bin Hazn Al-Qushairi said:
"I met 'Aishah and asked her about Nabidh. She said: 'The delegation of 'Abdul-Qais came to the Messenger of Allah [SAW] and asked him in which vessels they should soak (fruits - to make Nabidh). The Prophet [SAW] forbade them to soak (fruits) in Ad-Dubba' (gourds), An-Naqir, Al-Muqayyar, and Al-Hantam.'"
Thumamah bin Hazn Al-Qushairi said:
"I met 'Aishah and asked her about Nabidh. She said: 'The delegation of 'Abdul-Qais came to the Messenger of Allah [SAW] and asked him in which vessels they should soak (fruits - to make Nabidh). The Prophet [SAW] forbade them to soak (fruits) in Ad-Dubba' (gourds), An-Naqir, Al-Muqayyar, and Al-Hantam.'"
Thumamah bin Hazn Al-Qushairi said:
"I met 'Aishah and asked her about Nabidh. She said: 'The delegation of 'Abdul-Qais came to the Messenger of Allah [SAW] and asked him in which vessels they should soak (fruits - to make Nabidh). The Prophet [SAW] forbade them to soak (fruits) in Ad-Dubba' (gourds), An-Naqir, Al-Muqayyar, and Al-Hantam.'"
It was narrated from Ishaq - he is Ibn Suwaid - that he said:
"Mu'adhah narrated to me from 'Aishah, that the Messenger of Allah [SAW] forbade Nabidh made in An-Naqir, Al-Muqayyar, Ad-Dubba', and Al-Hantam." And in the narration of Ibn 'Ulayyah, Ishaq said: "And Hunaidah mentioned from 'Aishah similar to the narration of Mu'adhah, and she named earthenware containers. I said to Hunaidah: 'Did you hear her say earthenware containers?' She said: 'Yes.'"
It was narrated from Ishaq - he is Ibn Suwaid - that he said:
"Mu'adhah narrated to me from 'Aishah, that the Messenger of Allah [SAW] forbade Nabidh made in An-Naqir, Al-Muqayyar, Ad-Dubba', and Al-Hantam." And in the narration of Ibn 'Ulayyah, Ishaq said: "And Hunaidah mentioned from 'Aishah similar to the narration of Mu'adhah, and she named earthenware containers. I said to Hunaidah: 'Did you hear her say earthenware containers?' She said: 'Yes.'"
It was narrated from Ishaq - he is Ibn Suwaid - that he said:
"Mu'adhah narrated to me from 'Aishah, that the Messenger of Allah [SAW] forbade Nabidh made in An-Naqir, Al-Muqayyar, Ad-Dubba', and Al-Hantam." And in the narration of Ibn 'Ulayyah, Ishaq said: "And Hunaidah mentioned from 'Aishah similar to the narration of Mu'adhah, and she named earthenware containers. I said to Hunaidah: 'Did you hear her say earthenware containers?' She said: 'Yes.'"
It was narrated that Hunaidah bint Sharik bin Aban said:
"I met 'Aishah, may Allah be pleased with her, in Al-Khuraibah, and I asked her about the dregs and she forbade them to me and she said: 'Soak (the fruit) at night and drink it in the morning, and tie the vessel closed.' And she forbade me from using Ad-Dubba' (gourds), An-Naqir, Al-Muzaffat, and Al-Hantam."
It was narrated that Hunaidah bint Sharik bin Aban said:
"I met 'Aishah, may Allah be pleased with her, in Al-Khuraibah, and I asked her about the dregs and she forbade them to me and she said: 'Soak (the fruit) at night and drink it in the morning, and tie the vessel closed.' And she forbade me from using Ad-Dubba' (gourds), An-Naqir, Al-Muzaffat, and Al-Hantam."
It was narrated that Hunaidah bint Sharik bin Aban said:
"I met 'Aishah, may Allah be pleased with her, in Al-Khuraibah, and I asked her about the dregs and she forbade them to me and she said: 'Soak (the fruit) at night and drink it in the morning, and tie the vessel closed.' And she forbade me from using Ad-Dubba' (gourds), An-Naqir, Al-Muzaffat, and Al-Hantam."
Chapter 36: Mentioning the Evidence that the Prohibition of the Vessels Mentioned Above was General - كتاب الأشربة
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، قَالَ حَدَّثَنَا مَنْصُورُ بْنُ حَيَّانَ، سَمِعَ سَعِيدَ بْنَ جُبَيْرٍ، يُحَدِّثُ أَنَّهُ سَمِعَ ابْنَ عُمَرَ، وَابْنَ، عَبَّاسٍ أَنَّهُمَا شَهِدَا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ نَهَى عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالْمُزَفَّتِ وَالنَّقِيرِ ثُمَّ تَلاَ رَسُولُ اللَّهِ صلى الله عليه وسلم هَذِهِ الآيَةَ { وَمَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانْتَهُوا } .
Sa'eed bin Jubair narrated that:
He heard Ibn 'Umar and Ibn 'Abbas testify that the Messenger of Allah [SAW] forbade Ad-Dubba' (gourds), Al-Hantam, Al-Muzaffat, and An-Naqir. Then the Messenger of Allah [SAW] recited this Verse: "And whatsoever the Messenger (Muhammad) gives you, take it; and whatsoever he forbids you, abstain (from it)."
Sa'eed bin Jubair narrated that:
He heard Ibn 'Umar and Ibn 'Abbas testify that the Messenger of Allah [SAW] forbade Ad-Dubba' (gourds), Al-Hantam, Al-Muzaffat, and An-Naqir. Then the Messenger of Allah [SAW] recited this Verse: "And whatsoever the Messenger (Muhammad) gives you, take it; and whatsoever he forbids you, abstain (from it)."
Sa'eed bin Jubair narrated that:
He heard Ibn 'Umar and Ibn 'Abbas testify that the Messenger of Allah [SAW] forbade Ad-Dubba' (gourds), Al-Hantam, Al-Muzaffat, and An-Naqir. Then the Messenger of Allah [SAW] recited this Verse: "And whatsoever the Messenger (Muhammad) gives you, take it; and whatsoever he forbids you, abstain (from it)."
A paternal uncle of hers whose name was Anas said: "Ibn 'Abbas said: Does not Allah say: "And whatsoever the Messenger (Muhammad) gives you, take it; and whatsoever he forbids you, abstain (from it).'? He said: 'Yes.' He said: 'Does not Allah say: 'It is not for a believer, man or woman, when Allah and His Messenger have decreed a matter that they should have any option in their decision?' I said: 'Yes.' He said: 'I bear witness that the Prophet of Allah [SAW] forbade An-Naqir, Al-Muqayyar, Ad-Dubba', and Al-Hantam.'"
It was narrated from Asma' bint Yazid that:
A paternal uncle of hers whose name was Anas said: "Ibn 'Abbas said: Does not Allah say: "And whatsoever the Messenger (Muhammad) gives you, take it; and whatsoever he forbids you, abstain (from it).'? He said: 'Yes.' He said: 'Does not Allah say: 'It is not for a believer, man or woman, when Allah and His Messenger have decreed a matter that they should have any option in their decision?' I said: 'Yes.' He said: 'I bear witness that the Prophet of Allah [SAW] forbade An-Naqir, Al-Muqayyar, Ad-Dubba', and Al-Hantam.'"
It was narrated from Asma' bint Yazid that:
A paternal uncle of hers whose name was Anas said: "Ibn 'Abbas said: Does not Allah say: "And whatsoever the Messenger (Muhammad) gives you, take it; and whatsoever he forbids you, abstain (from it).'? He said: 'Yes.' He said: 'Does not Allah say: 'It is not for a believer, man or woman, when Allah and His Messenger have decreed a matter that they should have any option in their decision?' I said: 'Yes.' He said: 'I bear witness that the Prophet of Allah [SAW] forbade An-Naqir, Al-Muqayyar, Ad-Dubba', and Al-Hantam.'"
Chapter 37: Explanation of the Vessels Mentioned - كتاب الأشربة
أَخْبَرَنَا عَمْرُو بْنُ يَزِيدَ، قَالَ حَدَّثَنَا بَهْزُ بْنُ أَسَدٍ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي عَمْرُو بْنُ مُرَّةَ، قَالَ سَمِعْتُ زَاذَانَ، قَالَ سَأَلْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ قُلْتُ حَدِّثْنِي بِشَىْءٍ، سَمِعْتَهُ مِنْ، رَسُولِ اللَّهِ صلى الله عليه وسلم فِي الأَوْعِيَةِ وَفَسِّرْهُ قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْحَنْتَمِ وَهُوَ الَّذِي تُسَمُّونَهُ أَنْتُمُ الْجَرَّةَ وَنَهَى عَنِ الدُّبَّاءِ وَهُوَ الَّذِي تُسَمُّونَهُ أَنْتُمُ الْقَرْعَ وَنَهَى عَنِ النَّقِيرِ وَهِيَ النَّخْلَةُ يَنْقُرُونَهَا وَنَهَى عَنِ الْمُزَفَّتِ وَهُوَ الْمُقَيَّرُ .
Zadan said:
"I asked 'Abdullah bin 'Umar: 'Tell me of something that you heard from the Messenger of Allah [SAW] concerning vessels and explain it.' He said: 'The Messenger of Allah [SAW] forbade Al-Hantam, which are what you call earthenware jars. And he forbade Ad-Dubba' which are what you call squash. And he forbade An-Naqir, which are hollowed-out date palm wood. And he forbade Al-Muzaffat which are (Al-Muqayyar) vessels daubed with tar.'"
Zadan said:
"I asked 'Abdullah bin 'Umar: 'Tell me of something that you heard from the Messenger of Allah [SAW] concerning vessels and explain it.' He said: 'The Messenger of Allah [SAW] forbade Al-Hantam, which are what you call earthenware jars. And he forbade Ad-Dubba' which are what you call squash. And he forbade An-Naqir, which are hollowed-out date palm wood. And he forbade Al-Muzaffat which are (Al-Muqayyar) vessels daubed with tar.'"
Zadan said:
"I asked 'Abdullah bin 'Umar: 'Tell me of something that you heard from the Messenger of Allah [SAW] concerning vessels and explain it.' He said: 'The Messenger of Allah [SAW] forbade Al-Hantam, which are what you call earthenware jars. And he forbade Ad-Dubba' which are what you call squash. And he forbade An-Naqir, which are hollowed-out date palm wood. And he forbade Al-Muzaffat which are (Al-Muqayyar) vessels daubed with tar.'"
"The Messenger of Allah [SAW] forbade the delegation of 'Abdul-Qais, when they came to him, Ad-Dubba', An-Naqir, Al-Muzaffat, and large water-skins that are cut from the top and can no longer be closed. He said: 'Make Nabidh in your water-skins, and close them and drink it sweet.' One of them said: 'O Messenger of Allah, give me permission concerning something like this. He said: 'If you make it like this,' and he gestured with his hand, showing him how."
It was narrated that Abu Hurairah said:
"The Messenger of Allah [SAW] forbade the delegation of 'Abdul-Qais, when they came to him, Ad-Dubba', An-Naqir, Al-Muzaffat, and large water-skins that are cut from the top and can no longer be closed. He said: 'Make Nabidh in your water-skins, and close them and drink it sweet.' One of them said: 'O Messenger of Allah, give me permission concerning something like this. He said: 'If you make it like this,' and he gestured with his hand, showing him how."
It was narrated that Abu Hurairah said:
"The Messenger of Allah [SAW] forbade the delegation of 'Abdul-Qais, when they came to him, Ad-Dubba', An-Naqir, Al-Muzaffat, and large water-skins that are cut from the top and can no longer be closed. He said: 'Make Nabidh in your water-skins, and close them and drink it sweet.' One of them said: 'O Messenger of Allah, give me permission concerning something like this. He said: 'If you make it like this,' and he gestured with his hand, showing him how."
Chapter 38: The Permission Concerning Whatever of These Drinks is Made in a Water Skin - كتاب الأشربة
أَخْبَرَنَا سُوَيْدٌ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنِ ابْنِ جُرَيْجٍ، قِرَاءَةً قَالَ وَقَالَ أَبُو الزُّبَيْرِ سَمِعْتُ جَابِرًا، يَقُولُ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْجَرِّ الْمُزَفَّتِ وَالدُّبَّاءِ وَالنَّقِيرِ وَكَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا لَمْ يَجِدْ سِقَاءً يُنْبَذْ لَهُ فِيهِ نُبِذَ لَهُ فِي تَوْرٍ مِنْ حِجَارَةٍ .
Jabir said:
"The Messenger of Allah [SAW] forbade Al-Muzaffat jars, Ad-Dubba' (gourds), An-Naqir, and if the Prophet [SAW] could not find a water-skin in which to make Nabidh, it would be made for him in a small vessel of stone."
Jabir said:
"The Messenger of Allah [SAW] forbade Al-Muzaffat jars, Ad-Dubba' (gourds), An-Naqir, and if the Prophet [SAW] could not find a water-skin in which to make Nabidh, it would be made for him in a small vessel of stone."
Jabir said:
"The Messenger of Allah [SAW] forbade Al-Muzaffat jars, Ad-Dubba' (gourds), An-Naqir, and if the Prophet [SAW] could not find a water-skin in which to make Nabidh, it would be made for him in a small vessel of stone."
Chapter 38: The Permission Concerning Whatever of These Drinks is Made in a Water Skin - كتاب الأشربة
أَخْبَرَنِي أَحْمَدُ بْنُ خَالِدٍ، قَالَ حَدَّثَنَا إِسْحَاقُ، - يَعْنِي الأَزْرَقَ - قَالَ حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ أَبِي سُلَيْمَانَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُنْبَذُ لَهُ فِي سِقَاءٍ فَإِذَا لَمْ يَكُنْ لَهُ سِقَاءٌ نَنْبِذُ لَهُ فِي تَوْرِ بِرَامٍ . قَالَ وَنَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الدُّبَّاءِ وَالنَّقِيرِ وَالْمُزَفَّتِ .
It was narrated that Jabir said:
"(Fruit) would be soaked for the Messenger of Allah [SAW] in a water skin, and if he did not have a water skin, it would be made for him in a small vessel of stone. And the Messenger of Allah [SAW] forbade Ad-Dubba' (gourds), An-Naqir, and Al-Muzaffat."
It was narrated that Jabir said:
"(Fruit) would be soaked for the Messenger of Allah [SAW] in a water skin, and if he did not have a water skin, it would be made for him in a small vessel of stone. And the Messenger of Allah [SAW] forbade Ad-Dubba' (gourds), An-Naqir, and Al-Muzaffat."
It was narrated that Jabir said:
"(Fruit) would be soaked for the Messenger of Allah [SAW] in a water skin, and if he did not have a water skin, it would be made for him in a small vessel of stone. And the Messenger of Allah [SAW] forbade Ad-Dubba' (gourds), An-Naqir, and Al-Muzaffat."
It was narrated from Ibn Buraidah that his father said:
"The Messenger of Allah [SAW] said: 'I used to forbid you (to store) the sacrificial meat, but now eat it and store it; and whosoever wants to visit graves (may do so), for they are a reminder of the Hereafter; and drink but avoid all intoxicants."
It was narrated from Ibn Buraidah that his father said:
"The Messenger of Allah [SAW] said: 'I used to forbid you (to store) the sacrificial meat, but now eat it and store it; and whosoever wants to visit graves (may do so), for they are a reminder of the Hereafter; and drink but avoid all intoxicants."
It was narrated from Ibn Buraidah that his father said:
"The Messenger of Allah [SAW] said: 'I used to forbid you (to store) the sacrificial meat, but now eat it and store it; and whosoever wants to visit graves (may do so), for they are a reminder of the Hereafter; and drink but avoid all intoxicants."
It was narrated from 'Abdullah bin Buraidah that his father said:
"The Messenger of Allah [SAW] said: 'I used to forbid you to visit graves, but (now) visit them. And I forbade you (to keep) the sacrificial meat for three days, but now keep whatever you wish. And I forbade Nabidh to you, unless it was (made) in a water skin, but now drink from all kinds of vessels but do not drink any intoxicant.'"
It was narrated from 'Abdullah bin Buraidah that his father said:
"The Messenger of Allah [SAW] said: 'I used to forbid you to visit graves, but (now) visit them. And I forbade you (to keep) the sacrificial meat for three days, but now keep whatever you wish. And I forbade Nabidh to you, unless it was (made) in a water skin, but now drink from all kinds of vessels but do not drink any intoxicant.'"
It was narrated from 'Abdullah bin Buraidah that his father said:
"The Messenger of Allah [SAW] said: 'I used to forbid you to visit graves, but (now) visit them. And I forbade you (to keep) the sacrificial meat for three days, but now keep whatever you wish. And I forbade Nabidh to you, unless it was (made) in a water skin, but now drink from all kinds of vessels but do not drink any intoxicant.'"
It was narrated from Ibn Buraidah that his father said:
"The Messenger of Allah [SAW] said: 'I used to forbid three things to you: Visiting graves, but now visit them, and may visiting them increase you in goodness; and I forbade you (to store) the sacrificial meat for more than three days, but now eat whatever you wish of it. And I forbade to you drinks in (certain kinds of ) vessels, but now drink from whatever vessel you wish, but do not drink any intoxicant.'"
It was narrated from Ibn Buraidah that his father said:
"The Messenger of Allah [SAW] said: 'I used to forbid three things to you: Visiting graves, but now visit them, and may visiting them increase you in goodness; and I forbade you (to store) the sacrificial meat for more than three days, but now eat whatever you wish of it. And I forbade to you drinks in (certain kinds of ) vessels, but now drink from whatever vessel you wish, but do not drink any intoxicant.'"
It was narrated from Ibn Buraidah that his father said:
"The Messenger of Allah [SAW] said: 'I used to forbid three things to you: Visiting graves, but now visit them, and may visiting them increase you in goodness; and I forbade you (to store) the sacrificial meat for more than three days, but now eat whatever you wish of it. And I forbade to you drinks in (certain kinds of ) vessels, but now drink from whatever vessel you wish, but do not drink any intoxicant.'"
It was narrated from 'Abdullah bin Buraidah that his father said:
"The Messenger of Allah [SAW] said: 'I used to forbid certain kinds of vessels to you. Now soak (fruits) in whatever you wish, but beware of any intoxicant.'"
It was narrated from 'Abdullah bin Buraidah that his father said:
"The Messenger of Allah [SAW] said: 'I used to forbid certain kinds of vessels to you. Now soak (fruits) in whatever you wish, but beware of any intoxicant.'"
It was narrated from 'Abdullah bin Buraidah that his father said:
"The Messenger of Allah [SAW] said: 'I used to forbid certain kinds of vessels to you. Now soak (fruits) in whatever you wish, but beware of any intoxicant.'"
'Abdullah bin Buraidah (narrated) from his father that:
While the Messenger of Allah [SAW] was walking, he approached some people and heard a confused noise coming from them. He said: "What is this noise?" They said: "O Messenger of Allah, they have a drink that they drink." He sent for those people and said: "In what do you soak (fruit - to make that drink)?" They said: "We soak (fruits) in vessels carved from wood and gourds, and we have no water skins (that can be closed)." He said: "Do not drink except from a vessel that can be tied closed." Then as much time as Allah willed passed, then he went back to them and they had fallen sick and become pallid. He said: "Why do you look so ill?" They said: "O Messenger of Allah, our land is unhealthy and you forbade to us everything except that which was in a vessel that could be tied closed." He said: "Drink, but every intoxicant is unlawful."
'Abdullah bin Buraidah (narrated) from his father that:
While the Messenger of Allah [SAW] was walking, he approached some people and heard a confused noise coming from them. He said: "What is this noise?" They said: "O Messenger of Allah, they have a drink that they drink." He sent for those people and said: "In what do you soak (fruit - to make that drink)?" They said: "We soak (fruits) in vessels carved from wood and gourds, and we have no water skins (that can be closed)." He said: "Do not drink except from a vessel that can be tied closed." Then as much time as Allah willed passed, then he went back to them and they had fallen sick and become pallid. He said: "Why do you look so ill?" They said: "O Messenger of Allah, our land is unhealthy and you forbade to us everything except that which was in a vessel that could be tied closed." He said: "Drink, but every intoxicant is unlawful."
'Abdullah bin Buraidah (narrated) from his father that:
While the Messenger of Allah [SAW] was walking, he approached some people and heard a confused noise coming from them. He said: "What is this noise?" They said: "O Messenger of Allah, they have a drink that they drink." He sent for those people and said: "In what do you soak (fruit - to make that drink)?" They said: "We soak (fruits) in vessels carved from wood and gourds, and we have no water skins (that can be closed)." He said: "Do not drink except from a vessel that can be tied closed." Then as much time as Allah willed passed, then he went back to them and they had fallen sick and become pallid. He said: "Why do you look so ill?" They said: "O Messenger of Allah, our land is unhealthy and you forbade to us everything except that which was in a vessel that could be tied closed." He said: "Drink, but every intoxicant is unlawful."
Chapter 40: Permission for Some of Them - كتاب الأشربة
أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ الْحَفَرِيُّ، وَأَبُو أَحْمَدَ الزُّبَيْرِيُّ عَنْ سُفْيَانَ، عَنْ مَنْصُورٍ، عَنْ سَالِمٍ، عَنْ جَابِرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمَّا نَهَى عَنِ الظُّرُوفِ شَكَتِ الأَنْصَارُ فَقَالَتْ يَا رَسُولَ اللَّهِ لَيْسَ لَنَا وِعَاءٌ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" فَلاَ إِذًا " .
It was narrated from Jabir that :
When the Messenger of Allah [SAW] forbade large water skins that are cut from the top and can no longer be closed, Ansar complained and said: "O Messenger of Allah, we do not have any vessels." The Prophet [SAW] said: "Then there is no harm."
It was narrated from Jabir that :
When the Messenger of Allah [SAW] forbade large water skins that are cut from the top and can no longer be closed, Ansar complained and said: "O Messenger of Allah, we do not have any vessels." The Prophet [SAW] said: "Then there is no harm."
It was narrated from Jabir that :
When the Messenger of Allah [SAW] forbade large water skins that are cut from the top and can no longer be closed, Ansar complained and said: "O Messenger of Allah, we do not have any vessels." The Prophet [SAW] said: "Then there is no harm."
"On the night on which he was taken on the Night Journey (Al-Isra'), two cups, of wine and milk, were brought to the Messenger of Allah [SAW]. He looked at them and chose the milk. Jibril, peace be upon him, said to him: 'Praise be to Allah Who has guided you to the Fitrah. If you have chosen the wine, your Ummah would have gone astray.'"
It was narrated that Abu Hurairah said:
"On the night on which he was taken on the Night Journey (Al-Isra'), two cups, of wine and milk, were brought to the Messenger of Allah [SAW]. He looked at them and chose the milk. Jibril, peace be upon him, said to him: 'Praise be to Allah Who has guided you to the Fitrah. If you have chosen the wine, your Ummah would have gone astray.'"
It was narrated that Abu Hurairah said:
"On the night on which he was taken on the Night Journey (Al-Isra'), two cups, of wine and milk, were brought to the Messenger of Allah [SAW]. He looked at them and chose the milk. Jibril, peace be upon him, said to him: 'Praise be to Allah Who has guided you to the Fitrah. If you have chosen the wine, your Ummah would have gone astray.'"
"The Messenger of Allah [SAW] said: 'The adulterer is not a believer at the moment when he is committing adultery, and the wine drinker is not a believer at the moment when he is drinking wine, and the thief is not a believer at the moment when he is stealing, and the robber is not a believer at the moment when he is robbing and people are looking on.'"
It was narrated that Abu Hurairah said:
"The Messenger of Allah [SAW] said: 'The adulterer is not a believer at the moment when he is committing adultery, and the wine drinker is not a believer at the moment when he is drinking wine, and the thief is not a believer at the moment when he is stealing, and the robber is not a believer at the moment when he is robbing and people are looking on.'"
It was narrated that Abu Hurairah said:
"The Messenger of Allah [SAW] said: 'The adulterer is not a believer at the moment when he is committing adultery, and the wine drinker is not a believer at the moment when he is drinking wine, and the thief is not a believer at the moment when he is stealing, and the robber is not a believer at the moment when he is robbing and people are looking on.'"
The Prophet [SAW] said: "The adulterer is not a believer at the moment when he is committing adultery, and the thief is not a believer at the moment when he is stealing, and the wine drinker is not a believer at the moment when he is drinking wine, and the robber is not a believer at the moment when he is robbing and taking something valuable by force while the Muslims are looking at it.'"
It was narrated from Abu Hurairah that:
The Prophet [SAW] said: "The adulterer is not a believer at the moment when he is committing adultery, and the thief is not a believer at the moment when he is stealing, and the wine drinker is not a believer at the moment when he is drinking wine, and the robber is not a believer at the moment when he is robbing and taking something valuable by force while the Muslims are looking at it.'"
It was narrated from Abu Hurairah that:
The Prophet [SAW] said: "The adulterer is not a believer at the moment when he is committing adultery, and the thief is not a believer at the moment when he is stealing, and the wine drinker is not a believer at the moment when he is drinking wine, and the robber is not a believer at the moment when he is robbing and taking something valuable by force while the Muslims are looking at it.'"
Chapter 42: Stern Warnings About Drinking Khamr - كتاب الأشربة
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا جَرِيرٌ، عَنْ مُغِيرَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي نُعْمٍ، عَنِ ابْنِ عُمَرَ، وَنَفَرٍ، مِنْ أَصْحَابِ مُحَمَّدٍ صلى الله عليه وسلم قَالُوا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ شَرِبَ الْخَمْرَ فَاجْلِدُوهُ ثُمَّ إِنْ شَرِبَ فَاجْلِدُوهُ ثُمَّ إِنْ شَرِبَ فَاجْلِدُوهُ ثُمَّ إِنْ شَرِبَ فَاقْتُلُوهُ " .
It was narrated that Ibn 'Umar and a number of the Companions of Muhammad [SAW] said:
"The Messenger of Allah [SAW] said: 'Whoever drinks Khamr, whip him; then if he drinks (again), whip him; then if he drinks (again), whip him; then if he drinks (again), kill him.'"
It was narrated that Ibn 'Umar and a number of the Companions of Muhammad [SAW] said:
"The Messenger of Allah [SAW] said: 'Whoever drinks Khamr, whip him; then if he drinks (again), whip him; then if he drinks (again), whip him; then if he drinks (again), kill him.'"
It was narrated that Ibn 'Umar and a number of the Companions of Muhammad [SAW] said:
"The Messenger of Allah [SAW] said: 'Whoever drinks Khamr, whip him; then if he drinks (again), whip him; then if he drinks (again), whip him; then if he drinks (again), kill him.'"
The Messenger of Allah [SAW] said: "If he becomes drunk, whip him; then if he becomes drunk, whip him; then if he becomes drunk, whip him." Then he said concerning the fourth time, "Strike his neck (i.e., kill him)."
It was narrated from Abu Hurairah that :
The Messenger of Allah [SAW] said: "If he becomes drunk, whip him; then if he becomes drunk, whip him; then if he becomes drunk, whip him." Then he said concerning the fourth time, "Strike his neck (i.e., kill him)."
It was narrated from Abu Hurairah that :
The Messenger of Allah [SAW] said: "If he becomes drunk, whip him; then if he becomes drunk, whip him; then if he becomes drunk, whip him." Then he said concerning the fourth time, "Strike his neck (i.e., kill him)."
Chapter 43: Mentioning the Reports Concerning the Salah of the One Who Drinks Khamr - كتاب الأشربة
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ أَنْبَأَنَا عُثْمَانُ بْنُ حِصْنِ بْنِ عَلاَّقٍ، - دِمَشْقِيٌّ - قَالَ حَدَّثَنَا عُرْوَةُ بْنُ، رُوَيْمٍ أَنَّ ابْنَ الدَّيْلَمِيِّ رَكِبَ يَطْلُبُ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ قَالَ ابْنُ الدَّيْلَمِيِّ فَدَخَلْتُ عَلَيْهِ فَقُلْتُ هَلْ سَمِعْتَ يَا عَبْدَ اللَّهِ بْنَ عَمْرٍو، رَسُولَ اللَّهِ صلى الله عليه وسلم ذَكَرَ شَأْنَ الْخَمْرِ بِشَىْءٍ فَقَالَ نَعَمْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لاَ يَشْرَبُ الْخَمْرَ رَجُلٌ مِنْ أُمَّتِي فَيَقْبَلُ اللَّهُ مِنْهُ صَلاَةً أَرْبَعِينَ يَوْمًا " .
'Urwah bin Ruwaim narrated that :
Ibn Ad-Dailami rode looking for 'Abdullah bin 'Amr bin Al-'As. Ibn Ad-Dailami said: "I entered upon him and said: 'O 'Abdullah bin 'Amr, did you hear the Messenger of Allah [SAW] say anything concerning Khamr?' He said: 'Yes, I heard the Messenger of Allah [SAW] say: If a man among my Ummah drinks Khamr, Allah will not accept his Salah for forty days.'"
'Urwah bin Ruwaim narrated that :
Ibn Ad-Dailami rode looking for 'Abdullah bin 'Amr bin Al-'As. Ibn Ad-Dailami said: "I entered upon him and said: 'O 'Abdullah bin 'Amr, did you hear the Messenger of Allah [SAW] say anything concerning Khamr?' He said: 'Yes, I heard the Messenger of Allah [SAW] say: If a man among my Ummah drinks Khamr, Allah will not accept his Salah for forty days.'"
'Urwah bin Ruwaim narrated that :
Ibn Ad-Dailami rode looking for 'Abdullah bin 'Amr bin Al-'As. Ibn Ad-Dailami said: "I entered upon him and said: 'O 'Abdullah bin 'Amr, did you hear the Messenger of Allah [SAW] say anything concerning Khamr?' He said: 'Yes, I heard the Messenger of Allah [SAW] say: If a man among my Ummah drinks Khamr, Allah will not accept his Salah for forty days.'"
"If a judge accepts a gift he has consumed something unlawful, and if he accepts a bribe, that takes him to the level of Kufr." Masruq said: "Whoever drinks Khamr, he has committed (an act of) Kufr, and his Kufr is that his Salah does not count."
It was narrated that Masruq said:
"If a judge accepts a gift he has consumed something unlawful, and if he accepts a bribe, that takes him to the level of Kufr." Masruq said: "Whoever drinks Khamr, he has committed (an act of) Kufr, and his Kufr is that his Salah does not count."
It was narrated that Masruq said:
"If a judge accepts a gift he has consumed something unlawful, and if he accepts a bribe, that takes him to the level of Kufr." Masruq said: "Whoever drinks Khamr, he has committed (an act of) Kufr, and his Kufr is that his Salah does not count."
It was narrated from Abu Bakr bin 'Abdur-Rahman bin Al-Harith that his father said:
"I heard 'Uthman, may Allah be pleased with him, say: 'Avoid Khamr for it is the mother of all evils. There was a man among those who came before you who was a devoted worshipper. An immoral woman fell in love with him. She sent her slave girl to him, saying: We are calling you to bear witness. So he set out with her slave girl, and every time he entered a door, she locked it behind him, until he reached a beautiful woman who has with her a boy and a vessel of wine. She said: 'By Allah, I did not call you to bear witness, rather I called you to have intercourse with me, or to drink a cup of this wine, or to kill this boy.' He said: 'Pour me a cup of this wine.' So she poured him a cup. He said: 'Give me more.' And soon he had intercourse with her and killed the boy. So avoid Khamr, for by Allah faith and addiction to Khamr cannot coexist but, one of them will soon expel the other."
It was narrated from Abu Bakr bin 'Abdur-Rahman bin Al-Harith that his father said:
"I heard 'Uthman, may Allah be pleased with him, say: 'Avoid Khamr for it is the mother of all evils. There was a man among those who came before you who was a devoted worshipper. An immoral woman fell in love with him. She sent her slave girl to him, saying: We are calling you to bear witness. So he set out with her slave girl, and every time he entered a door, she locked it behind him, until he reached a beautiful woman who has with her a boy and a vessel of wine. She said: 'By Allah, I did not call you to bear witness, rather I called you to have intercourse with me, or to drink a cup of this wine, or to kill this boy.' He said: 'Pour me a cup of this wine.' So she poured him a cup. He said: 'Give me more.' And soon he had intercourse with her and killed the boy. So avoid Khamr, for by Allah faith and addiction to Khamr cannot coexist but, one of them will soon expel the other."
It was narrated from Abu Bakr bin 'Abdur-Rahman bin Al-Harith that his father said:
"I heard 'Uthman, may Allah be pleased with him, say: 'Avoid Khamr for it is the mother of all evils. There was a man among those who came before you who was a devoted worshipper. An immoral woman fell in love with him. She sent her slave girl to him, saying: We are calling you to bear witness. So he set out with her slave girl, and every time he entered a door, she locked it behind him, until he reached a beautiful woman who has with her a boy and a vessel of wine. She said: 'By Allah, I did not call you to bear witness, rather I called you to have intercourse with me, or to drink a cup of this wine, or to kill this boy.' He said: 'Pour me a cup of this wine.' So she poured him a cup. He said: 'Give me more.' And soon he had intercourse with her and killed the boy. So avoid Khamr, for by Allah faith and addiction to Khamr cannot coexist but, one of them will soon expel the other."
Abu Bakr bin 'Abdur-Rahman bin Al-Harith narrated that his father said:
"I heard 'Uthman say: 'Avoid Khamr for it is the mother of all evils. There was a man among those who came before you who was a devoted worshipper and used to stay away from people.'" And he mentioned something similar. He said: "Avoid Khamr for, by Allah, it can never coexist with Faith, but soon one of them will expel the other."
Abu Bakr bin 'Abdur-Rahman bin Al-Harith narrated that his father said:
"I heard 'Uthman say: 'Avoid Khamr for it is the mother of all evils. There was a man among those who came before you who was a devoted worshipper and used to stay away from people.'" And he mentioned something similar. He said: "Avoid Khamr for, by Allah, it can never coexist with Faith, but soon one of them will expel the other."
Abu Bakr bin 'Abdur-Rahman bin Al-Harith narrated that his father said:
"I heard 'Uthman say: 'Avoid Khamr for it is the mother of all evils. There was a man among those who came before you who was a devoted worshipper and used to stay away from people.'" And he mentioned something similar. He said: "Avoid Khamr for, by Allah, it can never coexist with Faith, but soon one of them will expel the other."
"Whoever drinks Khamr and does not get intoxicated, his Salah will not be accepted so long as any trace of it remains in his belly or his veins, and if he dies he will die a Kafir. If he becomes intoxicated his Salah will not be accepted for 40 nights, and if he dies during them, he will die a Kafir." (Sahih Mawquf)
It was narrated that Ibn 'Umar said:
"Whoever drinks Khamr and does not get intoxicated, his Salah will not be accepted so long as any trace of it remains in his belly or his veins, and if he dies he will die a Kafir. If he becomes intoxicated his Salah will not be accepted for 40 nights, and if he dies during them, he will die a Kafir." (Sahih Mawquf)
It was narrated that Ibn 'Umar said:
"Whoever drinks Khamr and does not get intoxicated, his Salah will not be accepted so long as any trace of it remains in his belly or his veins, and if he dies he will die a Kafir. If he becomes intoxicated his Salah will not be accepted for 40 nights, and if he dies during them, he will die a Kafir." (Sahih Mawquf)
The Prophet [SAW] said: "Whoever drinks Khamr and puts it in his belly, Allah will not accept his Salah for seven (days), if he dies during them" - Muhammad bin Adam (One of the narrators) said: "he will die a Kafir. If he was too intoxicated to offer any of the obligatory" - Ibn Adam said: "or recite Qur'an, his Salah will not be accepted for 40 days, and if he dies during them," And Ibn Adam said: "He will die a Kafir."
It was narrated from 'Abdullah bin 'Amr that:
The Prophet [SAW] said: "Whoever drinks Khamr and puts it in his belly, Allah will not accept his Salah for seven (days), if he dies during them" - Muhammad bin Adam (One of the narrators) said: "he will die a Kafir. If he was too intoxicated to offer any of the obligatory" - Ibn Adam said: "or recite Qur'an, his Salah will not be accepted for 40 days, and if he dies during them," And Ibn Adam said: "He will die a Kafir."
It was narrated from 'Abdullah bin 'Amr that:
The Prophet [SAW] said: "Whoever drinks Khamr and puts it in his belly, Allah will not accept his Salah for seven (days), if he dies during them" - Muhammad bin Adam (One of the narrators) said: "he will die a Kafir. If he was too intoxicated to offer any of the obligatory" - Ibn Adam said: "or recite Qur'an, his Salah will not be accepted for 40 days, and if he dies during them," And Ibn Adam said: "He will die a Kafir."
It was narrated that 'Abdullah bin Ad-Dailami said:
"I entered upon 'Abdullah bin 'Amr bin Al-'As when he was in a garden of his in At-Ta'if called Al-Waht. He was walking and holding hands with a young man of Quraish who was suspected of drinking Khamr. He said: 'I heard the Messenger of Allah [SAW] say: Whoever drinks Khamr once, his repentance will not be accepted for 40 days, then if he repents, Allah will accept his repentance. If he does it again, his repentance will not be accepted for 40 days, then if he repents, Allah will accept his repentance. If he does it again, his repentance will not be accepted for 40 days, then if he repents, Allah will accept his repentance. If he does it again (a fourth time), then it is a right upon Allah to make him drink from the mud of Khibal on the Day of Resurrection." This is the wording of 'Amr.
It was narrated that 'Abdullah bin Ad-Dailami said:
"I entered upon 'Abdullah bin 'Amr bin Al-'As when he was in a garden of his in At-Ta'if called Al-Waht. He was walking and holding hands with a young man of Quraish who was suspected of drinking Khamr. He said: 'I heard the Messenger of Allah [SAW] say: Whoever drinks Khamr once, his repentance will not be accepted for 40 days, then if he repents, Allah will accept his repentance. If he does it again, his repentance will not be accepted for 40 days, then if he repents, Allah will accept his repentance. If he does it again, his repentance will not be accepted for 40 days, then if he repents, Allah will accept his repentance. If he does it again (a fourth time), then it is a right upon Allah to make him drink from the mud of Khibal on the Day of Resurrection." This is the wording of 'Amr.
It was narrated that 'Abdullah bin Ad-Dailami said:
"I entered upon 'Abdullah bin 'Amr bin Al-'As when he was in a garden of his in At-Ta'if called Al-Waht. He was walking and holding hands with a young man of Quraish who was suspected of drinking Khamr. He said: 'I heard the Messenger of Allah [SAW] say: Whoever drinks Khamr once, his repentance will not be accepted for 40 days, then if he repents, Allah will accept his repentance. If he does it again, his repentance will not be accepted for 40 days, then if he repents, Allah will accept his repentance. If he does it again, his repentance will not be accepted for 40 days, then if he repents, Allah will accept his repentance. If he does it again (a fourth time), then it is a right upon Allah to make him drink from the mud of Khibal on the Day of Resurrection." This is the wording of 'Amr.
"'Umar, may Allah be pleased with him, banished Rabi'ah bin Umaiyah to Khaibar for drinking Khamr, and he went and joined Heraclius and became a Christian. 'Umar, may Allah be pleased with him, said: 'I will never expel any Muslim after this.'"
It was narrated that Sa'eed bin Al-Musayyab said:
"'Umar, may Allah be pleased with him, banished Rabi'ah bin Umaiyah to Khaibar for drinking Khamr, and he went and joined Heraclius and became a Christian. 'Umar, may Allah be pleased with him, said: 'I will never expel any Muslim after this.'"
It was narrated that Sa'eed bin Al-Musayyab said:
"'Umar, may Allah be pleased with him, banished Rabi'ah bin Umaiyah to Khaibar for drinking Khamr, and he went and joined Heraclius and became a Christian. 'Umar, may Allah be pleased with him, said: 'I will never expel any Muslim after this.'"
It was narrated from Qudamah Al-'Amiri that Jasrah bint Dijajah Al-'Amiriyyah told him:
"I heard 'Aishah when some people asked her about Nabidh, saying we soak dates in the morning and drink it in the evening, or we soak them in the evening and drink them in the morning. She said: 'I do not permit any intoxicant even if it were bread or even if it were water.' She said that three times."
It was narrated from Qudamah Al-'Amiri that Jasrah bint Dijajah Al-'Amiriyyah told him:
"I heard 'Aishah when some people asked her about Nabidh, saying we soak dates in the morning and drink it in the evening, or we soak them in the evening and drink them in the morning. She said: 'I do not permit any intoxicant even if it were bread or even if it were water.' She said that three times."
It was narrated from Qudamah Al-'Amiri that Jasrah bint Dijajah Al-'Amiriyyah told him:
"I heard 'Aishah when some people asked her about Nabidh, saying we soak dates in the morning and drink it in the evening, or we soak them in the evening and drink them in the morning. She said: 'I do not permit any intoxicant even if it were bread or even if it were water.' She said that three times."
"Karimah bint Hammam told me that she heard 'Aishah, the Mother of the Believers, say: 'You have been forbidden Ad-Dubba' (gourds), you have been forbidden Al-Hantam, you have been forbidden Al-Muzaffat.' Then she turned to women and said: 'Beware of green earthenware jars, and if the water in your clay vessels intoxicates you, do not drink it.'"
It was narrated that 'Ali bin Al-Mubarak said:
"Karimah bint Hammam told me that she heard 'Aishah, the Mother of the Believers, say: 'You have been forbidden Ad-Dubba' (gourds), you have been forbidden Al-Hantam, you have been forbidden Al-Muzaffat.' Then she turned to women and said: 'Beware of green earthenware jars, and if the water in your clay vessels intoxicates you, do not drink it.'"
It was narrated that 'Ali bin Al-Mubarak said:
"Karimah bint Hammam told me that she heard 'Aishah, the Mother of the Believers, say: 'You have been forbidden Ad-Dubba' (gourds), you have been forbidden Al-Hantam, you have been forbidden Al-Muzaffat.' Then she turned to women and said: 'Beware of green earthenware jars, and if the water in your clay vessels intoxicates you, do not drink it.'"
It was narrated that Abu Al-Juwairiyah Al-Jarmi said:
"I asked Ibn 'Abbas, when he was leaning back against the Ka'bah, about Badhaq (a drink made from the juice of grapes slightly boiled). He said: 'Muhammad came before Badhaq (i.e., it was not known during his time), but everything that intoxicates in unlawful.'" He said: "I was the first of the 'Arabs to ask him."
It was narrated that Abu Al-Juwairiyah Al-Jarmi said:
"I asked Ibn 'Abbas, when he was leaning back against the Ka'bah, about Badhaq (a drink made from the juice of grapes slightly boiled). He said: 'Muhammad came before Badhaq (i.e., it was not known during his time), but everything that intoxicates in unlawful.'" He said: "I was the first of the 'Arabs to ask him."
It was narrated that Abu Al-Juwairiyah Al-Jarmi said:
"I asked Ibn 'Abbas, when he was leaning back against the Ka'bah, about Badhaq (a drink made from the juice of grapes slightly boiled). He said: 'Muhammad came before Badhaq (i.e., it was not known during his time), but everything that intoxicates in unlawful.'" He said: "I was the first of the 'Arabs to ask him."
It was narrated from 'Uyainah bin 'Abdur-Rahman that his father said:
"A man said to Ibn 'Abbas: 'I am a man from Khurasan, and our land is a cold land. We have a drink that is made from raisins and grapes and other things, and I am confused about it.' He mentioned different kinds of drinks to him and mentioned many, until I thought that he had not understood him. Ibn 'Abbas said to him: 'You have told me too many. Avoid whatever intoxicates, whether it is made of dates, raisins or anything else.'"
It was narrated from 'Uyainah bin 'Abdur-Rahman that his father said:
"A man said to Ibn 'Abbas: 'I am a man from Khurasan, and our land is a cold land. We have a drink that is made from raisins and grapes and other things, and I am confused about it.' He mentioned different kinds of drinks to him and mentioned many, until I thought that he had not understood him. Ibn 'Abbas said to him: 'You have told me too many. Avoid whatever intoxicates, whether it is made of dates, raisins or anything else.'"
It was narrated from 'Uyainah bin 'Abdur-Rahman that his father said:
"A man said to Ibn 'Abbas: 'I am a man from Khurasan, and our land is a cold land. We have a drink that is made from raisins and grapes and other things, and I am confused about it.' He mentioned different kinds of drinks to him and mentioned many, until I thought that he had not understood him. Ibn 'Abbas said to him: 'You have told me too many. Avoid whatever intoxicates, whether it is made of dates, raisins or anything else.'"
"I used to interpret between Ibn 'Abbas and the people. A woman came to him and asked him about Nabidh made in earthenware jars, and he forbade it. I said: 'O Abu 'Abbas, I make a sweet Nabidh in a green earthenware jar; when I drink it, my stomach makes noises.' He said: 'Do not drink it even if it is sweeter than honey.'"
It was narrated that Abu Hamzah said:
"I used to interpret between Ibn 'Abbas and the people. A woman came to him and asked him about Nabidh made in earthenware jars, and he forbade it. I said: 'O Abu 'Abbas, I make a sweet Nabidh in a green earthenware jar; when I drink it, my stomach makes noises.' He said: 'Do not drink it even if it is sweeter than honey.'"
It was narrated that Abu Hamzah said:
"I used to interpret between Ibn 'Abbas and the people. A woman came to him and asked him about Nabidh made in earthenware jars, and he forbade it. I said: 'O Abu 'Abbas, I make a sweet Nabidh in a green earthenware jar; when I drink it, my stomach makes noises.' He said: 'Do not drink it even if it is sweeter than honey.'"
"I said to Ibn 'Abbas that my grandmother makes Nabidh in an earthenware jar and it is sweet. If I drink a lot of it and sit with people, I am worried that they will find out. He said: 'The delegation of 'Abdul-Qais came to the Messenger of Allah [SAW] and he said: Welcome to a delegation that is not disgraced or filled with regret. They said: O Messenger of Allah, the idolators are between us and you, and we can only reach you during the sacred months. Tell us of something which, if we do it, we will enter Paradise, and we can tell it to those whom we left behind. He said: I will enjoin three things upon you, and forbid four things to you. I order you to have faith in Allah, and do you know what faith in Allah is? They said: Allah and His Messenger know best. He said: (It means) testifying that there is none worthy of worship except Allah, establishing Salah, paying Zakah and giving one-fifth (the Khums) of the spoils of war. And I forbid four things to you: That which is soaked in Ad-Dubba', An-Naqir, Al-Hantam, and Al-Muzaffat.'"
Abu Hamzah Nasr said:
"I said to Ibn 'Abbas that my grandmother makes Nabidh in an earthenware jar and it is sweet. If I drink a lot of it and sit with people, I am worried that they will find out. He said: 'The delegation of 'Abdul-Qais came to the Messenger of Allah [SAW] and he said: Welcome to a delegation that is not disgraced or filled with regret. They said: O Messenger of Allah, the idolators are between us and you, and we can only reach you during the sacred months. Tell us of something which, if we do it, we will enter Paradise, and we can tell it to those whom we left behind. He said: I will enjoin three things upon you, and forbid four things to you. I order you to have faith in Allah, and do you know what faith in Allah is? They said: Allah and His Messenger know best. He said: (It means) testifying that there is none worthy of worship except Allah, establishing Salah, paying Zakah and giving one-fifth (the Khums) of the spoils of war. And I forbid four things to you: That which is soaked in Ad-Dubba', An-Naqir, Al-Hantam, and Al-Muzaffat.'"
Abu Hamzah Nasr said:
"I said to Ibn 'Abbas that my grandmother makes Nabidh in an earthenware jar and it is sweet. If I drink a lot of it and sit with people, I am worried that they will find out. He said: 'The delegation of 'Abdul-Qais came to the Messenger of Allah [SAW] and he said: Welcome to a delegation that is not disgraced or filled with regret. They said: O Messenger of Allah, the idolators are between us and you, and we can only reach you during the sacred months. Tell us of something which, if we do it, we will enter Paradise, and we can tell it to those whom we left behind. He said: I will enjoin three things upon you, and forbid four things to you. I order you to have faith in Allah, and do you know what faith in Allah is? They said: Allah and His Messenger know best. He said: (It means) testifying that there is none worthy of worship except Allah, establishing Salah, paying Zakah and giving one-fifth (the Khums) of the spoils of war. And I forbid four things to you: That which is soaked in Ad-Dubba', An-Naqir, Al-Hantam, and Al-Muzaffat.'"
"I asked Ibn 'Abbas: 'I have a small jar in which I make Nabidh and when it has bubbled and settled down again, I drink it.' He said: 'For how long you have been drinking that?' He said: 'For twenty years'" - or he said: 'for forty years.' He said: 'For a long time you have been quenching your thirst with something forbidden.'"
It was narrated that Qais bin Wahban said:
"I asked Ibn 'Abbas: 'I have a small jar in which I make Nabidh and when it has bubbled and settled down again, I drink it.' He said: 'For how long you have been drinking that?' He said: 'For twenty years'" - or he said: 'for forty years.' He said: 'For a long time you have been quenching your thirst with something forbidden.'"
It was narrated that Qais bin Wahban said:
"I asked Ibn 'Abbas: 'I have a small jar in which I make Nabidh and when it has bubbled and settled down again, I drink it.' He said: 'For how long you have been drinking that?' He said: 'For twenty years'" - or he said: 'for forty years.' He said: 'For a long time you have been quenching your thirst with something forbidden.'"
"While he was at the Rukn, I saw a man bring a cup to the Messenger of Allah [SAW] in which there was Nabidh. He gave the cup to him and he raised it to his mouth, but he found it to be strong, so he gave it back to him and a man among the people said: 'O Messenger of Allah, is it unlawful?' He said: 'Bring the man to me.' So he was brought to him. He took the cup from him and called for water. He poured it into the cup, which he raised to his mouth and frowned. Then he called for more water and poured it into it. Then he said: 'When these vessels become strong in taste, pour water on them to weaken them.'"
Ibn 'Umar said:
"While he was at the Rukn, I saw a man bring a cup to the Messenger of Allah [SAW] in which there was Nabidh. He gave the cup to him and he raised it to his mouth, but he found it to be strong, so he gave it back to him and a man among the people said: 'O Messenger of Allah, is it unlawful?' He said: 'Bring the man to me.' So he was brought to him. He took the cup from him and called for water. He poured it into the cup, which he raised to his mouth and frowned. Then he called for more water and poured it into it. Then he said: 'When these vessels become strong in taste, pour water on them to weaken them.'"
Ibn 'Umar said:
"While he was at the Rukn, I saw a man bring a cup to the Messenger of Allah [SAW] in which there was Nabidh. He gave the cup to him and he raised it to his mouth, but he found it to be strong, so he gave it back to him and a man among the people said: 'O Messenger of Allah, is it unlawful?' He said: 'Bring the man to me.' So he was brought to him. He took the cup from him and called for water. He poured it into the cup, which he raised to his mouth and frowned. Then he called for more water and poured it into it. Then he said: 'When these vessels become strong in taste, pour water on them to weaken them.'"
"I was under the care of Ibn 'Umar, and raisins would be soaked for him and he would drink them in the morning, then the raisins would be left to dry, and other raisins would be added to them, and water would be poured on top of them, and he would drink that in the morning. Then the day after he would throw them away."
Ruqaiyah bint 'Amr bin Sa'd said:
"I was under the care of Ibn 'Umar, and raisins would be soaked for him and he would drink them in the morning, then the raisins would be left to dry, and other raisins would be added to them, and water would be poured on top of them, and he would drink that in the morning. Then the day after he would throw them away."
Ruqaiyah bint 'Amr bin Sa'd said:
"I was under the care of Ibn 'Umar, and raisins would be soaked for him and he would drink them in the morning, then the raisins would be left to dry, and other raisins would be added to them, and water would be poured on top of them, and he would drink that in the morning. Then the day after he would throw them away."
"The Prophet [SAW] became thirsty around the Ka'bah so he called for a drink. Some Nabidh was brought in a water skin and he smelled it and frowned. He said: 'Bring me a bucket of Zamzam (water).' He poured it over it and drank some. A man said: 'Is it unlawful, O Messenger of Allah?' He said: 'No.'"
It was narrated that Abu Mas'ud said:
"The Prophet [SAW] became thirsty around the Ka'bah so he called for a drink. Some Nabidh was brought in a water skin and he smelled it and frowned. He said: 'Bring me a bucket of Zamzam (water).' He poured it over it and drank some. A man said: 'Is it unlawful, O Messenger of Allah?' He said: 'No.'"
It was narrated that Abu Mas'ud said:
"The Prophet [SAW] became thirsty around the Ka'bah so he called for a drink. Some Nabidh was brought in a water skin and he smelled it and frowned. He said: 'Bring me a bucket of Zamzam (water).' He poured it over it and drank some. A man said: 'Is it unlawful, O Messenger of Allah?' He said: 'No.'"
"I knew that the Messenger of Allah [SAW] was fasting on certain days, so I prepared some Nabidh for him to break his fast, and made it in a gourd. When evening came I brought it to him, and said: 'O Messenger of Allah, I knew that you were fasting today, so I prepared this Nabidh for you to break your fast.' He said: 'Bring it to me, O Abu Hurairah.' I brought it to him, and it turned out to be something bubbling. He said: 'Take this and throw it against the wall (throw it away), for this is the drink of one who does not believe in Allah or the Last Day.'"
Abu Hurairah said:
"I knew that the Messenger of Allah [SAW] was fasting on certain days, so I prepared some Nabidh for him to break his fast, and made it in a gourd. When evening came I brought it to him, and said: 'O Messenger of Allah, I knew that you were fasting today, so I prepared this Nabidh for you to break your fast.' He said: 'Bring it to me, O Abu Hurairah.' I brought it to him, and it turned out to be something bubbling. He said: 'Take this and throw it against the wall (throw it away), for this is the drink of one who does not believe in Allah or the Last Day.'"
Abu Hurairah said:
"I knew that the Messenger of Allah [SAW] was fasting on certain days, so I prepared some Nabidh for him to break his fast, and made it in a gourd. When evening came I brought it to him, and said: 'O Messenger of Allah, I knew that you were fasting today, so I prepared this Nabidh for you to break your fast.' He said: 'Bring it to me, O Abu Hurairah.' I brought it to him, and it turned out to be something bubbling. He said: 'Take this and throw it against the wall (throw it away), for this is the drink of one who does not believe in Allah or the Last Day.'"
'Umar bin Al-Khattab, may Allah be pleased with him, said: "If you fear that Nabidh may be too strong, then weaken it with water." 'Abdullah (one of the narrators) said: "Before it gets strong."
It was narrated from Abu Rafi' that :
'Umar bin Al-Khattab, may Allah be pleased with him, said: "If you fear that Nabidh may be too strong, then weaken it with water." 'Abdullah (one of the narrators) said: "Before it gets strong."
It was narrated from Abu Rafi' that :
'Umar bin Al-Khattab, may Allah be pleased with him, said: "If you fear that Nabidh may be too strong, then weaken it with water." 'Abdullah (one of the narrators) said: "Before it gets strong."
It was narrated from Yahya bin Sa'eed who heard Sa'eed bin Al-Musayyab say:
"Thaqif welcomed 'Umar with a drink. He called for it, but when he brought it close to his mouth, he did not like it. He called for water to weaken it, and said: 'Do like this.'"
It was narrated from Yahya bin Sa'eed who heard Sa'eed bin Al-Musayyab say:
"Thaqif welcomed 'Umar with a drink. He called for it, but when he brought it close to his mouth, he did not like it. He called for water to weaken it, and said: 'Do like this.'"
It was narrated from Yahya bin Sa'eed who heard Sa'eed bin Al-Musayyab say:
"Thaqif welcomed 'Umar with a drink. He called for it, but when he brought it close to his mouth, he did not like it. He called for water to weaken it, and said: 'Do like this.'"
'Umar bin Al-Khattab went out t them and said: "I noticed the smell of drink on so-and-so, and he said that he had drunk At-Tila' (thickened juice of grapes). I am asking about what he drank. If it was an intoxicant I will flog him." So 'Umar bin Al-Khattab, may Allah be pleased with him, flogged him, carrying out the Hadd punishment in full.
It was narrated from As-Sa'ib that :
'Umar bin Al-Khattab went out t them and said: "I noticed the smell of drink on so-and-so, and he said that he had drunk At-Tila' (thickened juice of grapes). I am asking about what he drank. If it was an intoxicant I will flog him." So 'Umar bin Al-Khattab, may Allah be pleased with him, flogged him, carrying out the Hadd punishment in full.
It was narrated from As-Sa'ib that :
'Umar bin Al-Khattab went out t them and said: "I noticed the smell of drink on so-and-so, and he said that he had drunk At-Tila' (thickened juice of grapes). I am asking about what he drank. If it was an intoxicant I will flog him." So 'Umar bin Al-Khattab, may Allah be pleased with him, flogged him, carrying out the Hadd punishment in full.
Chapter 49: Humiliation and Painful Torment that Allah, the Mighty and Sublime, has Prepared for the - كتاب الأشربة
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ، عَنْ عُمَارَةَ بْنِ غَزِيَّةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ رَجُلاً، مِنْ جَيْشَانَ - وَجَيْشَانُ مِنَ الْيَمَنِ - قَدِمَ فَسَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ شَرَابٍ يَشْرَبُونَهُ بِأَرْضِهِمْ مِنَ الذُّرَةِ يُقَالُ لَهُ الْمِزْرُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " أَمُسْكِرٌ هُوَ " . قَالَ نَعَمْ . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " كُلُّ مُسْكِرٍ حَرَامٌ إِنَّ اللَّهَ عَزَّ وَجَلَّ عَهِدَ لِمَنْ شَرِبَ الْمُسْكِرَ أَنْ يَسْقِيَهُ مِنْ طِينَةِ الْخَبَالِ " . قَالُوا يَا رَسُولَ اللَّهِ وَمَا طِينَةُ الْخَبَالِ قَالَ " عَرَقُ أَهْلِ النَّارِ أَوْ قَالَ عُصَارَةُ أَهْلِ النَّارِ " .
It was narrated from Jabir that:
A man from (the tribe of) Jaishan, who are from Yemen, came and asked the Messenger of Allah [SAW] about a drink that they drank in his homeland that was made of corn and called Al-Mizr (beer). The Prophet [SAW] said to him: "Is it an intoxicant?" He said: "Yes." The Messenger of Allah [SAW] said: "Every intoxicant is unlawful. Allah, the Mighty and Sublime, has promised the one who drinks intoxicants that He will give him to drink from the mud of Khibal." They said: "O Messenger of Allah, what is the mud of Khibal?" He said: "The sweat of the people of Hell," or he said: "The juice of the people of Hell."
It was narrated from Jabir that:
A man from (the tribe of) Jaishan, who are from Yemen, came and asked the Messenger of Allah [SAW] about a drink that they drank in his homeland that was made of corn and called Al-Mizr (beer). The Prophet [SAW] said to him: "Is it an intoxicant?" He said: "Yes." The Messenger of Allah [SAW] said: "Every intoxicant is unlawful. Allah, the Mighty and Sublime, has promised the one who drinks intoxicants that He will give him to drink from the mud of Khibal." They said: "O Messenger of Allah, what is the mud of Khibal?" He said: "The sweat of the people of Hell," or he said: "The juice of the people of Hell."
It was narrated from Jabir that:
A man from (the tribe of) Jaishan, who are from Yemen, came and asked the Messenger of Allah [SAW] about a drink that they drank in his homeland that was made of corn and called Al-Mizr (beer). The Prophet [SAW] said to him: "Is it an intoxicant?" He said: "Yes." The Messenger of Allah [SAW] said: "Every intoxicant is unlawful. Allah, the Mighty and Sublime, has promised the one who drinks intoxicants that He will give him to drink from the mud of Khibal." They said: "O Messenger of Allah, what is the mud of Khibal?" He said: "The sweat of the people of Hell," or he said: "The juice of the people of Hell."
"I heard the Messenger of Allah [SAW] say: 'That which is lawful is clear and that which is unlawful is clear, but between them there are matters which are doubtful.'" And sometimes he said: "But between them are matters that are not as clear. I will describe the likeness of that for you. Allah, the Mighty and Sublime, has a sanctuary and the sanctuary of Allah is that which He has forbidden. Whoever grazes around the sanctuary will soon transgress into the sanctuary. And whoever approaches a matter that is unclear, he will soon wind up in the sanctuary." And sometimes he said: "He will soon transgress, and indeed whoever mixes in doubt, he will soon cross into it."
It was narrated that An-Nu'man bin Bashir said:
"I heard the Messenger of Allah [SAW] say: 'That which is lawful is clear and that which is unlawful is clear, but between them there are matters which are doubtful.'" And sometimes he said: "But between them are matters that are not as clear. I will describe the likeness of that for you. Allah, the Mighty and Sublime, has a sanctuary and the sanctuary of Allah is that which He has forbidden. Whoever grazes around the sanctuary will soon transgress into the sanctuary. And whoever approaches a matter that is unclear, he will soon wind up in the sanctuary." And sometimes he said: "He will soon transgress, and indeed whoever mixes in doubt, he will soon cross into it."
It was narrated that An-Nu'man bin Bashir said:
"I heard the Messenger of Allah [SAW] say: 'That which is lawful is clear and that which is unlawful is clear, but between them there are matters which are doubtful.'" And sometimes he said: "But between them are matters that are not as clear. I will describe the likeness of that for you. Allah, the Mighty and Sublime, has a sanctuary and the sanctuary of Allah is that which He has forbidden. Whoever grazes around the sanctuary will soon transgress into the sanctuary. And whoever approaches a matter that is unclear, he will soon wind up in the sanctuary." And sometimes he said: "He will soon transgress, and indeed whoever mixes in doubt, he will soon cross into it."
"I said to Al-Hasan bin 'Ali, may Allah be pleased with him: 'What did you memorize from the Messenger of Allah [SAW]?' He said: I memorized from him: 'Leave that which makes you doubt for that which does not make you doubt.'"
It was narrated that Abu Al-Hawra' As-Sa'di said:
"I said to Al-Hasan bin 'Ali, may Allah be pleased with him: 'What did you memorize from the Messenger of Allah [SAW]?' He said: I memorized from him: 'Leave that which makes you doubt for that which does not make you doubt.'"
It was narrated that Abu Al-Hawra' As-Sa'di said:
"I said to Al-Hasan bin 'Ali, may Allah be pleased with him: 'What did you memorize from the Messenger of Allah [SAW]?' He said: I memorized from him: 'Leave that which makes you doubt for that which does not make you doubt.'"
"Sa'd had many grapevines and he had someone looking after them for him. (The vines) bore many grapes, and that man wrote to him (saying): 'I am afraid that the grapes will be wasted; what do you think if I squeeze them to make juice? Sa'd wrote to him (saying): 'When this letter of mine reaches you, leave my land, for by Allah I cannot trust you with anything ever agin.' So he made him leave his land."
It was narrated that Mus'ab bin Sa'd said:
"Sa'd had many grapevines and he had someone looking after them for him. (The vines) bore many grapes, and that man wrote to him (saying): 'I am afraid that the grapes will be wasted; what do you think if I squeeze them to make juice? Sa'd wrote to him (saying): 'When this letter of mine reaches you, leave my land, for by Allah I cannot trust you with anything ever agin.' So he made him leave his land."
It was narrated that Mus'ab bin Sa'd said:
"Sa'd had many grapevines and he had someone looking after them for him. (The vines) bore many grapes, and that man wrote to him (saying): 'I am afraid that the grapes will be wasted; what do you think if I squeeze them to make juice? Sa'd wrote to him (saying): 'When this letter of mine reaches you, leave my land, for by Allah I cannot trust you with anything ever agin.' So he made him leave his land."
"Umar bin Al-Khattab wrote to some of his workers saying: 'Give to the Muslims thickened grape juice when two thirds of it have gone and one-third is left.'"
It was narrated that Suwiad bin Ghafalah said:
"Umar bin Al-Khattab wrote to some of his workers saying: 'Give to the Muslims thickened grape juice when two thirds of it have gone and one-third is left.'"
It was narrated that Suwiad bin Ghafalah said:
"Umar bin Al-Khattab wrote to some of his workers saying: 'Give to the Muslims thickened grape juice when two thirds of it have gone and one-third is left.'"
"I saw the letter of 'Umar bin Al-Khattab to Abu Musa (in which he said): 'A caravan came to me from Ash-Sham carrying a thick black paint like the pitch that is daubed on camels. I asked them how long they cooked it, and they told me that they cooked it until it was reduced by two-third. So the bad two-third had gone, one-third to take away evil and one-third to take away the bad smell. So let those who are with you drink it."
It was narrated that 'Amir bin 'Abdullah said:
"I saw the letter of 'Umar bin Al-Khattab to Abu Musa (in which he said): 'A caravan came to me from Ash-Sham carrying a thick black paint like the pitch that is daubed on camels. I asked them how long they cooked it, and they told me that they cooked it until it was reduced by two-third. So the bad two-third had gone, one-third to take away evil and one-third to take away the bad smell. So let those who are with you drink it."
It was narrated that 'Amir bin 'Abdullah said:
"I saw the letter of 'Umar bin Al-Khattab to Abu Musa (in which he said): 'A caravan came to me from Ash-Sham carrying a thick black paint like the pitch that is daubed on camels. I asked them how long they cooked it, and they told me that they cooked it until it was reduced by two-third. So the bad two-third had gone, one-third to take away evil and one-third to take away the bad smell. So let those who are with you drink it."
It was narrated that 'Abdullah bin Yazid Al-Khatmi said:
"Umar bin Al-Khattab, may Allah be pleased with him, wrote to us (saying): 'Cook your drinks until the share of the Shaitan is gone, for he has two (shares) and you have one.'"
It was narrated that 'Abdullah bin Yazid Al-Khatmi said:
"Umar bin Al-Khattab, may Allah be pleased with him, wrote to us (saying): 'Cook your drinks until the share of the Shaitan is gone, for he has two (shares) and you have one.'"
It was narrated that 'Abdullah bin Yazid Al-Khatmi said:
"Umar bin Al-Khattab, may Allah be pleased with him, wrote to us (saying): 'Cook your drinks until the share of the Shaitan is gone, for he has two (shares) and you have one.'"
"I asked Sa'eed: 'What is the drink that 'Umar bin Al-Khattab, may Allah be pleased with him, regarded as permissible?' He said: 'That which has been cooked until two-third has gone and one-third is left.'"
It was narrated that Dawud said:
"I asked Sa'eed: 'What is the drink that 'Umar bin Al-Khattab, may Allah be pleased with him, regarded as permissible?' He said: 'That which has been cooked until two-third has gone and one-third is left.'"
It was narrated that Dawud said:
"I asked Sa'eed: 'What is the drink that 'Umar bin Al-Khattab, may Allah be pleased with him, regarded as permissible?' He said: 'That which has been cooked until two-third has gone and one-third is left.'"
"I heard Sa'eed bin Al-Musayyab say, when a Bedouin asked him about a drink that had been cooked and reduced by half: 'No, not until two-third has gone and one-third is left.'"
It was narrated that Ya'la bin 'Ata' said:
"I heard Sa'eed bin Al-Musayyab say, when a Bedouin asked him about a drink that had been cooked and reduced by half: 'No, not until two-third has gone and one-third is left.'"
It was narrated that Ya'la bin 'Ata' said:
"I heard Sa'eed bin Al-Musayyab say, when a Bedouin asked him about a drink that had been cooked and reduced by half: 'No, not until two-third has gone and one-third is left.'"
"I heard Anas bin Malik say: 'The Shaitan disputed with Nuh, peace be upon him, concerning the grapevine. One said: "This is for me," and the other said: "This is for me." Then they agreed that Nuh would have one-third and the Shaitan would have two-thirds.'"
It was narrated that Anas bin Sirin said:
"I heard Anas bin Malik say: 'The Shaitan disputed with Nuh, peace be upon him, concerning the grapevine. One said: "This is for me," and the other said: "This is for me." Then they agreed that Nuh would have one-third and the Shaitan would have two-thirds.'"
It was narrated that Anas bin Sirin said:
"I heard Anas bin Malik say: 'The Shaitan disputed with Nuh, peace be upon him, concerning the grapevine. One said: "This is for me," and the other said: "This is for me." Then they agreed that Nuh would have one-third and the Shaitan would have two-thirds.'"
It was narrated that 'Abdul-Malik bin Tufail Al-Jazari said:
"Umar bin 'Abdul-'Aziz wrote to us (saying): 'Do not drink At-Tila' (thickened grape juice) until two-third of it are gone and one-third remains, and every intoxicant is unlawful.'"
It was narrated that 'Abdul-Malik bin Tufail Al-Jazari said:
"Umar bin 'Abdul-'Aziz wrote to us (saying): 'Do not drink At-Tila' (thickened grape juice) until two-third of it are gone and one-third remains, and every intoxicant is unlawful.'"
It was narrated that 'Abdul-Malik bin Tufail Al-Jazari said:
"Umar bin 'Abdul-'Aziz wrote to us (saying): 'Do not drink At-Tila' (thickened grape juice) until two-third of it are gone and one-third remains, and every intoxicant is unlawful.'"
It was narrated that Abu Thabit Ath-Tha'labi said:
"I was with Ibn 'Abbas when a man came to him and asked him about juice. He said: 'Drink that which is fresh.' He said: 'I cooked a drink on the fire and I am not sure about it.' He said: 'Did you drink it before you cooked it?' He said: 'No.' He said: 'Fire does not make permissible something that is forbidden.'" (Sahih Mawquf)
It was narrated that Abu Thabit Ath-Tha'labi said:
"I was with Ibn 'Abbas when a man came to him and asked him about juice. He said: 'Drink that which is fresh.' He said: 'I cooked a drink on the fire and I am not sure about it.' He said: 'Did you drink it before you cooked it?' He said: 'No.' He said: 'Fire does not make permissible something that is forbidden.'" (Sahih Mawquf)
It was narrated that Abu Thabit Ath-Tha'labi said:
"I was with Ibn 'Abbas when a man came to him and asked him about juice. He said: 'Drink that which is fresh.' He said: 'I cooked a drink on the fire and I am not sure about it.' He said: 'Did you drink it before you cooked it?' He said: 'No.' He said: 'Fire does not make permissible something that is forbidden.'" (Sahih Mawquf)
"I heard Ibn 'Abbas say: 'By Allah, fire does not make anything permissible or forbidden.'" He said: "Then he explained what he meant by 'it does not make permissible' as referring to what they said about At-Tila' (thickened grape juice), and he explained what he said about 'it does not make forbidden' as referring to performing Wudu' after eating something that has been touched by fire."
'Ata' said:
"I heard Ibn 'Abbas say: 'By Allah, fire does not make anything permissible or forbidden.'" He said: "Then he explained what he meant by 'it does not make permissible' as referring to what they said about At-Tila' (thickened grape juice), and he explained what he said about 'it does not make forbidden' as referring to performing Wudu' after eating something that has been touched by fire."
'Ata' said:
"I heard Ibn 'Abbas say: 'By Allah, fire does not make anything permissible or forbidden.'" He said: "Then he explained what he meant by 'it does not make permissible' as referring to what they said about At-Tila' (thickened grape juice), and he explained what he said about 'it does not make forbidden' as referring to performing Wudu' after eating something that has been touched by fire."
It was narrated from 'Abdullah Ad-Dailami that his father Fairuz said:
"I came to the Messenger of Allah [SAW] and said: 'O Messenger of Allah, we have grapevines and Allah, the Mighty and Sublime, has revealed that Khamr (wine) is forbidden, so what should we do?' He said: 'Make raisins.' I said: 'What should we do with the raisins?' He said: 'Soak them in the morning and drink them in the evening, and soak them in the evening and drink them in the morning.' I said: 'Can we leave it until it gets stronger?' He said: 'Do not put it in clay vessels, rather put it in skins, for if it stays there for a long time, it will turn into vinegar.'"
It was narrated from 'Abdullah Ad-Dailami that his father Fairuz said:
"I came to the Messenger of Allah [SAW] and said: 'O Messenger of Allah, we have grapevines and Allah, the Mighty and Sublime, has revealed that Khamr (wine) is forbidden, so what should we do?' He said: 'Make raisins.' I said: 'What should we do with the raisins?' He said: 'Soak them in the morning and drink them in the evening, and soak them in the evening and drink them in the morning.' I said: 'Can we leave it until it gets stronger?' He said: 'Do not put it in clay vessels, rather put it in skins, for if it stays there for a long time, it will turn into vinegar.'"
It was narrated from 'Abdullah Ad-Dailami that his father Fairuz said:
"I came to the Messenger of Allah [SAW] and said: 'O Messenger of Allah, we have grapevines and Allah, the Mighty and Sublime, has revealed that Khamr (wine) is forbidden, so what should we do?' He said: 'Make raisins.' I said: 'What should we do with the raisins?' He said: 'Soak them in the morning and drink them in the evening, and soak them in the evening and drink them in the morning.' I said: 'Can we leave it until it gets stronger?' He said: 'Do not put it in clay vessels, rather put it in skins, for if it stays there for a long time, it will turn into vinegar.'"
It was narrated from Ibn Al-Dailami that his father said:
"We said: 'O Messenger of Allah, we have grapevines; what should we do with them?' He said: 'Make raisins.' We said: 'What should we do with the raisins?' He said: 'Soak them in the morning and drink them in the evening, and soak them in the evening and drink them in the morning.' I said: 'Can we leave it until it gets stronger?' He said: 'Do not put it in clay vessels, rather put it in skins, for if it stays there for a long time, it will turn into vinegar.'"
It was narrated from Ibn Al-Dailami that his father said:
"We said: 'O Messenger of Allah, we have grapevines; what should we do with them?' He said: 'Make raisins.' We said: 'What should we do with the raisins?' He said: 'Soak them in the morning and drink them in the evening, and soak them in the evening and drink them in the morning.' I said: 'Can we leave it until it gets stronger?' He said: 'Do not put it in clay vessels, rather put it in skins, for if it stays there for a long time, it will turn into vinegar.'"
It was narrated from Ibn Al-Dailami that his father said:
"We said: 'O Messenger of Allah, we have grapevines; what should we do with them?' He said: 'Make raisins.' We said: 'What should we do with the raisins?' He said: 'Soak them in the morning and drink them in the evening, and soak them in the evening and drink them in the morning.' I said: 'Can we leave it until it gets stronger?' He said: 'Do not put it in clay vessels, rather put it in skins, for if it stays there for a long time, it will turn into vinegar.'"
"Nabidh would be made for the Messenger of Allah [SAW] and he would drink it in the morning, and on the following morning. Then on the evening before the third day, if there was anything left in the vessel, they would not drink it and it would be thrown away."
It was narrated that Ibn 'Abbas said:
"Nabidh would be made for the Messenger of Allah [SAW] and he would drink it in the morning, and on the following morning. Then on the evening before the third day, if there was anything left in the vessel, they would not drink it and it would be thrown away."
It was narrated that Ibn 'Abbas said:
"Nabidh would be made for the Messenger of Allah [SAW] and he would drink it in the morning, and on the following morning. Then on the evening before the third day, if there was anything left in the vessel, they would not drink it and it would be thrown away."
"Nabidh of raisins would be made for the Messenger of Allah [SAW] at night, and he would put it in a water skin and drink it during the next day, the day after, and the day after that. At the end of the third day, he would give it to others to drink, or drink it himself, and if anything was left the following morning, he would pour it away."
It was narrated that Ibn 'Abbas said:
"Nabidh of raisins would be made for the Messenger of Allah [SAW] at night, and he would put it in a water skin and drink it during the next day, the day after, and the day after that. At the end of the third day, he would give it to others to drink, or drink it himself, and if anything was left the following morning, he would pour it away."
It was narrated that Ibn 'Abbas said:
"Nabidh of raisins would be made for the Messenger of Allah [SAW] at night, and he would put it in a water skin and drink it during the next day, the day after, and the day after that. At the end of the third day, he would give it to others to drink, or drink it himself, and if anything was left the following morning, he would pour it away."
Nabidh of raisins would be made for him in a water skin in the morning, and he would drink it that night, and it would be made for him in the evening, and he would drink it in the morning. He would wash out the water skins and not leave any pieces or anything in them. Nafi' said: "We used to drink it like honey."
It was narrated from Ibn 'Umar that:
Nabidh of raisins would be made for him in a water skin in the morning, and he would drink it that night, and it would be made for him in the evening, and he would drink it in the morning. He would wash out the water skins and not leave any pieces or anything in them. Nafi' said: "We used to drink it like honey."
It was narrated from Ibn 'Umar that:
Nabidh of raisins would be made for him in a water skin in the morning, and he would drink it that night, and it would be made for him in the evening, and he would drink it in the morning. He would wash out the water skins and not leave any pieces or anything in them. Nafi' said: "We used to drink it like honey."
"I asked Abu Ja'far about Nabidh and he said: " 'Ali bin Husain, may Allah be pleased with him, would have Nabidh made for him at night, and he would drink it in the morning, and he would have Nabidh made in the morning and he would drink it at night.'"
It was narrated that Bassam said:
"I asked Abu Ja'far about Nabidh and he said: " 'Ali bin Husain, may Allah be pleased with him, would have Nabidh made for him at night, and he would drink it in the morning, and he would have Nabidh made in the morning and he would drink it at night.'"
It was narrated that Bassam said:
"I asked Abu Ja'far about Nabidh and he said: " 'Ali bin Husain, may Allah be pleased with him, would have Nabidh made for him at night, and he would drink it in the morning, and he would have Nabidh made in the morning and he would drink it at night.'"
It was narrated from Abu 'Uthman, who was not Al-Hindi, that:
Umm Al-Fadl sent word to Anas bin Malik, asking him about Nabidh made in an earthenware jar. He told her about his son An-Nadr, who used to make Nabidh in an earthenware jar in the morning and drink it in the evening.
It was narrated from Abu 'Uthman, who was not Al-Hindi, that:
Umm Al-Fadl sent word to Anas bin Malik, asking him about Nabidh made in an earthenware jar. He told her about his son An-Nadr, who used to make Nabidh in an earthenware jar in the morning and drink it in the evening.
It was narrated from Abu 'Uthman, who was not Al-Hindi, that:
Umm Al-Fadl sent word to Anas bin Malik, asking him about Nabidh made in an earthenware jar. He told her about his son An-Nadr, who used to make Nabidh in an earthenware jar in the morning and drink it in the evening.
"Khamr is so called because it is left until the good parts are gone and the dregs remain." And he disliked everything that was made by using dregs (by adding new materials to the dregs).
It was narrated that Sa'eed bin Al-Musayyab said:
"Khamr is so called because it is left until the good parts are gone and the dregs remain." And he disliked everything that was made by using dregs (by adding new materials to the dregs).
It was narrated that Sa'eed bin Al-Musayyab said:
"Khamr is so called because it is left until the good parts are gone and the dregs remain." And he disliked everything that was made by using dregs (by adding new materials to the dregs).
"I asked Ibrahim: 'We take the dregs of Khamr or Tila' (thickened grape juice) and clean them, then we soak it with raisins for three days, then we strain it and leave it until it matures, then we drink it.' He said: 'That is Makruh.'"
It was narrated that Abu Al-Miskin said:
"I asked Ibrahim: 'We take the dregs of Khamr or Tila' (thickened grape juice) and clean them, then we soak it with raisins for three days, then we strain it and leave it until it matures, then we drink it.' He said: 'That is Makruh.'"
It was narrated that Abu Al-Miskin said:
"I asked Ibrahim: 'We take the dregs of Khamr or Tila' (thickened grape juice) and clean them, then we soak it with raisins for three days, then we strain it and leave it until it matures, then we drink it.' He said: 'That is Makruh.'"
"I heard Abu Usamah say: 'I never saw any man more assiduous in seeking knowledge than 'Abdullah bin Al-Mubarak, not in Ash-Sham, Egypt, Yemen or the Hijaz.'"
'Ubaidullah bin Sa'eed said:
"I heard Abu Usamah say: 'I never saw any man more assiduous in seeking knowledge than 'Abdullah bin Al-Mubarak, not in Ash-Sham, Egypt, Yemen or the Hijaz.'"
'Ubaidullah bin Sa'eed said:
"I heard Abu Usamah say: 'I never saw any man more assiduous in seeking knowledge than 'Abdullah bin Al-Mubarak, not in Ash-Sham, Egypt, Yemen or the Hijaz.'"
It was narrated from Sa'eed bin 'Abdur-Rahman bin Abza that his father said:
"I asked Ubayy bin Ka'b about Nabidh, and he said: 'Drink water, drink honey, drink Sawiq (barley gruel) and drink milk that you have been nourished with since childhood.' I repeated the question and he said: 'Is it wine you want? Is it wine you want?'"
It was narrated from Sa'eed bin 'Abdur-Rahman bin Abza that his father said:
"I asked Ubayy bin Ka'b about Nabidh, and he said: 'Drink water, drink honey, drink Sawiq (barley gruel) and drink milk that you have been nourished with since childhood.' I repeated the question and he said: 'Is it wine you want? Is it wine you want?'"
It was narrated from Sa'eed bin 'Abdur-Rahman bin Abza that his father said:
"I asked Ubayy bin Ka'b about Nabidh, and he said: 'Drink water, drink honey, drink Sawiq (barley gruel) and drink milk that you have been nourished with since childhood.' I repeated the question and he said: 'Is it wine you want? Is it wine you want?'"
"The people have invented new drinks and I do not know what they are. I have not drunk anything for 20 years (or he said: 40 years) except water and Sawiq (barley gruel), and he did not mention Nabidh."
It was narrated that Ibn Mas'ud said:
"The people have invented new drinks and I do not know what they are. I have not drunk anything for 20 years (or he said: 40 years) except water and Sawiq (barley gruel), and he did not mention Nabidh."
It was narrated that Ibn Mas'ud said:
"The people have invented new drinks and I do not know what they are. I have not drunk anything for 20 years (or he said: 40 years) except water and Sawiq (barley gruel), and he did not mention Nabidh."
"Talhah said to the people of Al-Kufah concerning Nabidh: 'It is a test whereby a young man may benefit but an old man may be harmed.' If there was a wedding among them, Talhah and Zubaid would offer milk and honey to drink. It was said to Talhah: 'Why don't you offer Nabidh?' He said: 'I would not like a Muslim to become intoxicated because of me.'"
It was narrated that Ibn Shubrumah said:
"Talhah said to the people of Al-Kufah concerning Nabidh: 'It is a test whereby a young man may benefit but an old man may be harmed.' If there was a wedding among them, Talhah and Zubaid would offer milk and honey to drink. It was said to Talhah: 'Why don't you offer Nabidh?' He said: 'I would not like a Muslim to become intoxicated because of me.'"
It was narrated that Ibn Shubrumah said:
"Talhah said to the people of Al-Kufah concerning Nabidh: 'It is a test whereby a young man may benefit but an old man may be harmed.' If there was a wedding among them, Talhah and Zubaid would offer milk and honey to drink. It was said to Talhah: 'Why don't you offer Nabidh?' He said: 'I would not like a Muslim to become intoxicated because of me.'"