Chapter 1: The Prohibition Of, And Warning Against Seeking Out Verses Of The Quran Whose Meanings Are Not Decisive; The Prohibition Of Arguing About The Qur'an - كتاب العلم
'A'isha reported that Allah's Messenger (ﷺ) recited (these verses of the Qur'an):
"He it is Who revealed to thee (Muhammad) the Book (the Qur'an) wherein there are clear revelations-these are the substance of the Book and others are allegorical (verses). And as for those who have a yearning for error they go after the allegorical verses seeking (to cause) dissension, by seeking to explain them. And none knows their implications but Allah, and those who are sound in knowledge say: We affirm our faith in everything which is from our Lord. It is only the persons of understanding who really heed" (Al-Qur'an 3:7). 'A'isha (further) reported that Allah's Messenger (ﷺ) said (in connection with these verses): When you see such verses, avoid them, for it is they whom Allah has pointed out (in the mentioned verses).
'A'isha reported that Allah's Messenger (ﷺ) recited (these verses of the Qur'an):
"He it is Who revealed to thee (Muhammad) the Book (the Qur'an) wherein there are clear revelations-these are the substance of the Book and others are allegorical (verses). And as for those who have a yearning for error they go after the allegorical verses seeking (to cause) dissension, by seeking to explain them. And none knows their implications but Allah, and those who are sound in knowledge say: We affirm our faith in everything which is from our Lord. It is only the persons of understanding who really heed" (Al-Qur'an 3:7). 'A'isha (further) reported that Allah's Messenger (ﷺ) said (in connection with these verses): When you see such verses, avoid them, for it is they whom Allah has pointed out (in the mentioned verses).
'A'isha reported that Allah's Messenger (ﷺ) recited (these verses of the Qur'an):
"He it is Who revealed to thee (Muhammad) the Book (the Qur'an) wherein there are clear revelations-these are the substance of the Book and others are allegorical (verses). And as for those who have a yearning for error they go after the allegorical verses seeking (to cause) dissension, by seeking to explain them. And none knows their implications but Allah, and those who are sound in knowledge say: We affirm our faith in everything which is from our Lord. It is only the persons of understanding who really heed" (Al-Qur'an 3:7). 'A'isha (further) reported that Allah's Messenger (ﷺ) said (in connection with these verses): When you see such verses, avoid them, for it is they whom Allah has pointed out (in the mentioned verses).
USC-MSA web (English) reference : Book 34, Hadith 6442
Hadith 2666
Chapter 1: The Prohibition Of, And Warning Against Seeking Out Verses Of The Quran Whose Meanings Are Not Decisive; The Prohibition Of Arguing About The Qur'an - كتاب العلم
حَدَّثَنَا أَبُو كَامِلٍ، فُضَيْلُ بْنُ حُسَيْنٍ الْجَحْدَرِيُّ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا أَبُو
عِمْرَانَ الْجَوْنِيُّ قَالَ كَتَبَ إِلَىَّ عَبْدُ اللَّهِ بْنُ رَبَاحٍ الأَنْصَارِيُّ أَنَّ عَبْدَ اللَّهِ بْنَ عَمْرٍو قَالَ
هَجَّرْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمًا - قَالَ - فَسَمِعَ أَصْوَاتَ رَجُلَيْنِ اخْتَلَفَا
فِي آيَةٍ فَخَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم يُعْرَفُ فِي وَجْهِهِ الْغَضَبُ فَقَالَ
"
إِنَّمَا هَلَكَ مَنْ كَانَ قَبْلَكُمْ بِاخْتِلاَفِهِمْ فِي الْكِتَابِ " .
'Abdullah b. 'Umar reported:
I went to Allah's Messenger (ﷺ) in the morning and he heard the voice of two persons who had an argumentation with each other about a verse. Allah's Apostle (ﷺ) came to us (and) the (signs) of anger could be seen on his face. He said: Verily, the (peoples) before you were ruined because of their disputation in the Book.
'Abdullah b. 'Umar reported:
I went to Allah's Messenger (ﷺ) in the morning and he heard the voice of two persons who had an argumentation with each other about a verse. Allah's Apostle (ﷺ) came to us (and) the (signs) of anger could be seen on his face. He said: Verily, the (peoples) before you were ruined because of their disputation in the Book.
'Abdullah b. 'Umar reported:
I went to Allah's Messenger (ﷺ) in the morning and he heard the voice of two persons who had an argumentation with each other about a verse. Allah's Apostle (ﷺ) came to us (and) the (signs) of anger could be seen on his face. He said: Verily, the (peoples) before you were ruined because of their disputation in the Book.
Jundub b. 'Abdullah al-Bajali reported Allah's Messenger (ﷺ) as saying:
Recite the Qur'an as long as your hearts agree to do so, and when you feel variance between them (between your hearts and tongues), then get up (and leave its recital for the time being).
Jundub b. 'Abdullah al-Bajali reported Allah's Messenger (ﷺ) as saying:
Recite the Qur'an as long as your hearts agree to do so, and when you feel variance between them (between your hearts and tongues), then get up (and leave its recital for the time being).
Jundub b. 'Abdullah al-Bajali reported Allah's Messenger (ﷺ) as saying:
Recite the Qur'an as long as your hearts agree to do so, and when you feel variance between them (between your hearts and tongues), then get up (and leave its recital for the time being).
USC-MSA web (English) reference : Book 34, Hadith 6444
Hadith 2668
Chapter 2: The One Who Is Harsh In Arguing - كتاب العلم
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنِ ابْنِ جُرَيْجٍ، عَنِ ابْنِ أَبِي مُلَيْكَةَ،
عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ أَبْغَضَ الرِّجَالِ إِلَى اللَّهِ الأَلَدُّ
الْخَصِمُ " .
'A'isha reported Allah's Messenger (ﷺ) as saying:
The most despicable amongst persons in the eye of Allah is one who tries to fall into dispute with others (for nothing but only to display his knowledge and power of argumentation).
'A'isha reported Allah's Messenger (ﷺ) as saying:
The most despicable amongst persons in the eye of Allah is one who tries to fall into dispute with others (for nothing but only to display his knowledge and power of argumentation).
'A'isha reported Allah's Messenger (ﷺ) as saying:
The most despicable amongst persons in the eye of Allah is one who tries to fall into dispute with others (for nothing but only to display his knowledge and power of argumentation).
Abu Sa'id al-Khudri reported Allah's Messenger (ﷺ) as saying:
You would tread the same path as was trodden by those before you inch by inch and step by step so much so that if they had entered into the hole of the lizard, you would follow them in this also. We said: Allah's Messenger, do you mean Jews and Christians (by your words)" those before you"? He said: Who else (than those two religious groups)?
Abu Sa'id al-Khudri reported Allah's Messenger (ﷺ) as saying:
You would tread the same path as was trodden by those before you inch by inch and step by step so much so that if they had entered into the hole of the lizard, you would follow them in this also. We said: Allah's Messenger, do you mean Jews and Christians (by your words)" those before you"? He said: Who else (than those two religious groups)?
Abu Sa'id al-Khudri reported Allah's Messenger (ﷺ) as saying:
You would tread the same path as was trodden by those before you inch by inch and step by step so much so that if they had entered into the hole of the lizard, you would follow them in this also. We said: Allah's Messenger, do you mean Jews and Christians (by your words)" those before you"? He said: Who else (than those two religious groups)?
USC-MSA web (English) reference : Book 34, Hadith 6450
Hadith 2671
Chapter 47: The Book of Knowledge - كتاب العلم
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا أَبُو التَّيَّاحِ، حَدَّثَنِي أَنَسُ بْنُ،
مَالِكٍ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مِنْ أَشْرَاطِ السَّاعَةِ أَنْ يُرْفَعَ الْعِلْمُ وَيَثْبُتَ
الْجَهْلُ وَيُشْرَبَ الْخَمْرُ وَيَظْهَرَ الزِّنَا " .
Anas b. Malik reported Allah's Messenger (ﷺ) as saying:
It is from the conditions of the Last Hour that knowledge would be taken away and ignorance would prevail (upon the world), the liquor would be drunk, and adultery would become rampant.
Anas b. Malik reported Allah's Messenger (ﷺ) as saying:
It is from the conditions of the Last Hour that knowledge would be taken away and ignorance would prevail (upon the world), the liquor would be drunk, and adultery would become rampant.
Anas b. Malik reported Allah's Messenger (ﷺ) as saying:
It is from the conditions of the Last Hour that knowledge would be taken away and ignorance would prevail (upon the world), the liquor would be drunk, and adultery would become rampant.
I was sitting with 'Abdullah and Abu Musa that they reported Allah's Messenger (ﷺ) having said: Prior to the Last Hour, there would be a time when knowledge would be taken away, and ignorance would take its place and there would be bloodshed on a large scale.
Abu Wa'il reported:
I was sitting with 'Abdullah and Abu Musa that they reported Allah's Messenger (ﷺ) having said: Prior to the Last Hour, there would be a time when knowledge would be taken away, and ignorance would take its place and there would be bloodshed on a large scale.
Abu Wa'il reported:
I was sitting with 'Abdullah and Abu Musa that they reported Allah's Messenger (ﷺ) having said: Prior to the Last Hour, there would be a time when knowledge would be taken away, and ignorance would take its place and there would be bloodshed on a large scale.
'Abdullah b. 'Amr b. al-'As reported Allah's Messenger (ﷺ) as saying:
Verily, Allah does not take away knowledge by snatching it from the people but He takes away knowledge by taking away the scholars, so that when He leaves no learned person, people turn to the ignorant as their leaders; then they are asked to deliver religious verdicts and they deliver them without knowledge, they go astray, and lead others astray.
'Abdullah b. 'Amr b. al-'As reported Allah's Messenger (ﷺ) as saying:
Verily, Allah does not take away knowledge by snatching it from the people but He takes away knowledge by taking away the scholars, so that when He leaves no learned person, people turn to the ignorant as their leaders; then they are asked to deliver religious verdicts and they deliver them without knowledge, they go astray, and lead others astray.
'Abdullah b. 'Amr b. al-'As reported Allah's Messenger (ﷺ) as saying:
Verily, Allah does not take away knowledge by snatching it from the people but He takes away knowledge by taking away the scholars, so that when He leaves no learned person, people turn to the ignorant as their leaders; then they are asked to deliver religious verdicts and they deliver them without knowledge, they go astray, and lead others astray.
Abu Huraira reported Allah's Messenger (ﷺ) as saying:
He who called (people) to righteousness, there would be reward (assured) for him like the rewards of those who adhered to it, without their rewards being diminished in any respect. And he who called (people) to error, he shall have to carry (the burden) of its sin, like those who committed it, without their sins being diminished in any respect.
Abu Huraira reported Allah's Messenger (ﷺ) as saying:
He who called (people) to righteousness, there would be reward (assured) for him like the rewards of those who adhered to it, without their rewards being diminished in any respect. And he who called (people) to error, he shall have to carry (the burden) of its sin, like those who committed it, without their sins being diminished in any respect.
Abu Huraira reported Allah's Messenger (ﷺ) as saying:
He who called (people) to righteousness, there would be reward (assured) for him like the rewards of those who adhered to it, without their rewards being diminished in any respect. And he who called (people) to error, he shall have to carry (the burden) of its sin, like those who committed it, without their sins being diminished in any respect.